Orson Card - Heartfire

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No. It was his knack to find the useful lie hidden inside every useless truth. He had simply seen the transformation in her facial expression when she understood the truth about his intentions.

"Satan has never told me anything," she said.

"But you already told me about your knack," he answered with a smile. "Don't recant-- it will go hard with you."

"Maybe I have a talent for seeing other people's intentions," she said defiantly. "That doesn't mean it comes from Satan!"

"Yes," he said. "Use that line in court. Confess your sin and then deny that it's a sin. See what happens to you under the law." He reached out and touched her hand, gently, caressingly. "God loves you, child. Don't reject him. Turn away from Satan. Admit all the evil you have done so you can prove you have left it behind you. Live to let your womb bear children, as God intended. It's Satan, not God, who wants you twitching at the end of a rope."

"Yes," she said. "That much is true. Satan your master wants me dead."

He winked at her, got up, and went to the door. "That's good. Keep that up. That'll get you hanged." And he was gone, the door locked behind him.

She shook with cold as if it weren't summer with the heat already oppressive this early in the morning. Everything was clear to her now. Quill came here ready to do exactly what he had done-- take a simple accusation of the use of a knack, and turn it into a story about Satan and gross perversions. He knew he had to do this because honest people never told stories about Satan. He knew that she would not name others she saw at witches' sabbaths because there were never any such conclaves, and all such denunciations had to be extracted through whatever torture the law would allow. Witchers did what Quill did because if they did not do it, no one would ever be convicted of trafficking with Satan.

This was how her parents died. Not because they really did have knacks that came from Satan, but because they would not play along with the witchers and join them in persecuting others. They would not confess to falsehood. They died because the City of God tried so hard to be pure that it created its own impurity. The evil the witchers did was worse than any evil they might prevent. And yet the people of New England were so afraid that they might not live up to the ideals of Puritanism that they dared not speak against a law that purported to protect them from Satan.

I believed them. They killed my parents, raised me as an orphan, tainted with the rumor of evil, and instead of denouncing them for what they had done to me, I believed them and tried to do the same thing to someone else. To Alvin Smith, who did me no harm.

Purity threw herself to her knees and prayed. 0 Father in heaven, what have I done, what have I done.

* * *

Alvin finished the piss-poor breakfast they served to prisoners in the jail, then lay back on his cot to survey the people that he cared about. Far away in Camelot, his wife and their unborn daughter thrived. In Vigor Church, his mother and father, his brothers and sisters, all were doing well, none sick, none injured. Nearby, Verily was being let out of his cell. Alvin tracked him for a while, to be sure that he was being released. Yes, at the door of the courthouse they turned him loose to go find his own breakfast.

Out on the riverbank, Arthur Stuart and Mike Fink were fishing while Audubon was painting a kingfisher in the early-morning light. All was well.

It was only by chance that Alvin noticed the other heartfires converging on the river. He might not even have noticed them, in his reverie about eating fish just caught from the river, roasted over a smoky fire, except that something was wrong, some indefinable change in the world his doodlebug passed through. A sort of shimmering in the air, a feeling of something that loomed just out of sight, trembling on the verge of visibility.

Alvin knew what he was seeing. The Unmaker was abroad in the world.

Why was the Unmaker coming out in the open with the tithingmen? There had been no sign of the Unmaker lingering around Quill, who was clearly a lover of destruction.

Of course the very question contained its own answer. The Unmaker didn't have to emerge where people served its cause willingly, knowingly. Eagerly. Quill wasn't like Reverend Thrower. He didn't have to be lied to. He loved being the serpent in the garden. He would have been disappointed if he couldn't get the part. But the tithingmen were decent human beings and the Unmaker had to herd them.

Which was, quite literally, what it was doing. Quill had asked them to go searching for a witches' sabbath. They set out with no particular destination, except a vague idea that since Purity had spoken of encountering Alvin's party on the riverbank, that might be a good area to explore. Now, whenever they turned away from Arthur and Mike and Jean-Jacques, they stepped into the Unmaker's influence and they became uneasy, vaguely frightened. It made them turn around and walk quite briskly the other way. Closer to Alvin's friends.

Well, thought Alvin, this looks like a much better game if played by two.

His first thought was to bring up a fog from the river, to make it impossible for them to find their way. But he rejected this at once. The Unmaker could herd them whether they could see their way or not. The fog would only make it look more suspicious-sounding, more like witchery, when they recounted their story later. Besides, fog was made of water, and water was the element the Unmaker used the most. Alvin wasn't altogether certain that his control was so strong, especially at a distance, that he could count on keeping the Unmaker from subverting the fog. Someone might slip and die, and it would be blamed on witchery.

What did the tithingmen care about? They were good men who served their community, to keep it safe from harm and to keep the peace among neighbors and within family. When a couple quarreled, it was a tithingman who went to them to help them iron it out, or to separate them for a time if that was needed. When someone was breaking the sumptuary laws, or using coarse language, or otherwise offending against the standards that helped them all stay pure, it was a tithingman who tried, peacefully, to persuade them to mend their ways without the need of dire remedies. It was the tithingmen who kept the work of the courts to a minimum.

And a man didn't last long as a tithingman in a New England town if he fancied himself to be possessed of some sort of personal authority. He had none. Rather he was the voice and hands of the community as a whole, and a soft voice and gentle hands were preferred by all. Anyone who seemed to like to boss others about would simply be overlooked when the next round of tithingmen were chosen. Sometimes they realized that they hadn't been called on for many years, and wondered why; some even humbly asked, and tried to mend their ways. If they never asked, they were never told. What mattered was that the work be done, and done kindly.

So these were not cudgel-wielding thugs who were being herded toward the riverbank. Not like the Finders who came after Arthur Stuart back in Hatrack River, and were perfectly happy to kill anyone who stood violently against them. Not even like Reverend Thrower, who was somewhat deceived by the Unmaker but nevertheless had a zeal to pursue "evil" and root it out.

How could Alvin turn good men away from an evil path? How could he get them to ignore the Unmaker and take away its power to herd them?

Alvin sent his doodlebug into the village of Cambridge. Into the houses of families, listening for voices, voices of children. He needed the sound of a child in distress, but quickly realized that in a good Puritan town, children were kindly treated and well watched-out-for. He would have to do a little mischief to get the sound.

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