Robert Silverberg - The World Inside

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Urban Monad 116: A lofty spire a thousand stories high, where over 880,000 souls live out their perfectly regulated lives in peace and plenty.
But inside their glorious world are a few who dare to doubt and dream:
Aurea Holston — a beautiful young bride who fears leaving the only world she’s ever known.
Dillon Chrimes — cosmos group pop star, who becomes one of the urbmon in an orgiastic, mind-shattering trip.
Jason Quevedo — historian, who gets his kicks from the perverse savagery of an earlier age.
Siegmund Kluver — virile young man-on-the-way-up, who sees the nightmare behind the urbmon’s shining facade.
And Michael Statler — who dares to escape...

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She asks him about the urbmon.

She has never been inside one; all her contacts with the urban monads come via communications channels. A vast curiosity is evident in her. She wants him to describe the residential apartments, the transport system, liftshafts and dropshafts, the schools, the recreational facilities. Who prepares the food? Who decides what professions the children will follow? Can you move from one city to another? Where do you keep all the new people? How do you manage not to hate each other, when you must live so close together? Don’t you feel like prisoners? Thousands of you milling about like bees in a hive — how do you stand it? And the stale air, the pale artificial light, the separation from the natural world. Incomprehensible to her: such a narrow, compressed life. And he tries to tell her about the urbmon, how even he, who chose to flee from it, really loves it. The subtle balance of need and want in it, the elaborate social system designed for minimal’ friction and frustration, the sense of community within one’s own city and village, the glorification of parenthood, the colossal mechanical minds in the service core that keep the delicate interplay of urban rhythms coordinated — he makes the building seem a poem of human relationships, a miracle of civilized harmonies. His words soar. Artha seems captivated. He goes on and on, in a kind of rapture of narrative, describing toilet facilities, sleeping arrangements, screens and data terminals, the recycling and reprocessing of urine and feces, the combustion of solid refuse, the auxiliary generators that produce electrical power from accumulated surplus body heat, the air vents and circulation system, the social complexity of the building’s different levels, maintenance people here, industrial workers there, scholars, entertainers, engineers, computer technicians, administrators. The senior citizen dorms, the newlywed dorms, the marriage customs, the sweet tolerance of others, the sternly enforced commandment against selfishness. And Artha nods, and fills in words for him when he leaves a sentence half finished to hurry on to the next, and her face grows flushed with excitement, as if she too is caught up in the lyricism of his account of the building. Seeing for the first time in her life that it is not necessarily brutal and antihuman to pack hundreds of thousands of people into a single structure in which they spend their entire lives. As he speaks he wonders whether he is not letting himself be carried away by his own rhetoric; the words rushing from him must make him sound like an impassioned propagandist for a way of life about which, after all, he had come to have serious doubts. But yet he goes on describing, and by implication praising, the urbmon. He will not condemn. There was no other way for humanity to develop. The necessity of the vertical city. The beauty of the urbmon. Its wondrous complexity, its intricate texture. Yes, of course, there is beauty outside it, he admits that, he has gone in search of it, but it is folly to think that the urbmon itself is something loathsome, something to be deplored. In its own way magnificent. The unique solution to the population crisis. Heroic response to immense challenge. And he thinks he is getting through to her. This shrewd, cool commune woman, raised under the hot sun. His verbal intoxication transforms itself into something explicitly sexual, now: he is communicating with Artha, he is reaching her mind, they are coming together in a way that neither of them would have thought possible yesterday, and he interprets this new closeness as a physical thing. The natural eroticism of the urbmon dweller: everyone accessible to everyone else at all times. Confirm their closeness by the direct embrace. It seems like the most reasonable extension of their communion, from the conversational to the copulatory. So close already. Her eyes shining. Her small breasts. Reminding him of Micaela. He leans toward her. Left hand slipping around her shoulders, fingers groping for and finding her nearer breast. Cupping it. Nuzzles the line of her jaw with his lips, going toward her earlobe. His other hand at her waist, seeking the secret of her one garment. In a moment she’ll be naked. His body against hers, approaching congruency. Cunning experienced fingers opening the way for his thrust. And then.

“No. Stop.”

“You don’t mean that, Artha.” Loosening the glossy red wrap now. Clutching the hard little breast. Hunting for her mouth. “You’re all tensed up. Why not relax? Loving is blessworthy. Loving is—”

“Stop it.’

Flinty again. A sharp-edged command. Suddenly struggling in his arms.

Is this the commune mode of lovemaking? The pretense of resistance? She grasps at her wrap, pushes him with her elbow, tries to bring up her knee. He surrounds her with his arms and attempts to press her to the floor. Still caressing. Kissing. Murmuring her name.

“Get off.”

This is a wholly new experience for him. A reluctant woman, all sinews and bone, fighting his advances. In the urbmon she could be put to death for this. Unblessworthy thwarting of a fellow citizen. But this is not the urbmon. This is not the urbmon. Her struggles inflame him; as it is he has gone several days without a woman, the longest span of abstinence he can remember, and he is stiff, agonizingly erect, carrying a blazing sword. No finesse possible; he wants in, as quickly as it can be managed. ” Artha. Artha. Artha.” Primordial grunts. Her body pinned beneath him. The wrap off; as they fight he catches a glimpse of slender thighs, matted auburn delta. The flat girlish belly of the unchilded. If he can only get his own clothes off somehow, while holding her down. Fighting like a demon. Good thing she wasn’t wearing her weapon when she came in. Watch out, the eyes! Panting and gasping. A wild flurry of hammering fists. The salty taste of blood on his split lip. He looks into her eyes and is appalled. Her rigid, murderous gaze. The harder she fights, the more he wants her. A savage! If this is how she fights, how will she love? His knee between her legs, slowly forcing them apart. She starts to scream; he gets his mouth down on her lips; her teeth hunt for his flesh. Fingernails clawing his back. She is surprisingly strong. “Artha,” he begs, “don’t fight me. This is insanity. If you’ll only—”

“Animal!”

“Let me show you how much I love—”

“Lunatic!”

Her knee suddenly in his crotch. He pivots, avoiding the worst of her attack, but she hurts him anyway. This is no coy game. If he wants to have her, he must break her strength. Immobilize her. Raping an unconscious woman? No. No. It has all gone wrong. Sadness overwhelms him. His lust suddenly subsides. He rolls free of her and kneels near the window, looking at the floor, breathing hard. Go on, tell the old men what I did. Feed me to your god. Naked, standing above him, she sullenly dons her wrap. The harsh sound of her breathing. He says, “In an urbmon, when someone makes sexual advances, it’s considered highly improper to refuse him.” His voice hollow with shame. “I was attracted to you, Artha. I thought you were to me. And then it was too late for me to stop myself. The whole idea that someone might refuse me — I just didn’t understand—”

“What animals you all must be!”

Unable to meet her eyes. “In context, it makes sense. We can’t allow explosive frustration-situations. No room for conflicts in an urbmon. But here — it’s different, is it?”

“Very.”

“Can you forgive me?”

“We couple with those we deeply love,” she says. “We don’t open for anyone at all who asks. Nor is it a simple thing. There are rituals of approach. Intermediaries must be employed. Great complications. But how could you have known all that?”

“Exactly. How could I?”

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