Robert Silverberg - The World Inside

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The World Inside: краткое содержание, описание и аннотация

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Urban Monad 116: A lofty spire a thousand stories high, where over 880,000 souls live out their perfectly regulated lives in peace and plenty.
But inside their glorious world are a few who dare to doubt and dream:
Aurea Holston — a beautiful young bride who fears leaving the only world she’s ever known.
Dillon Chrimes — cosmos group pop star, who becomes one of the urbmon in an orgiastic, mind-shattering trip.
Jason Quevedo — historian, who gets his kicks from the perverse savagery of an earlier age.
Siegmund Kluver — virile young man-on-the-way-up, who sees the nightmare behind the urbmon’s shining facade.
And Michael Statler — who dares to escape...

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They have finished anointing the pregnant woman with produce. Now two of the priests lift her, shaking, to a standing position, and one of the priestesses rips away her single garment. A howl from the villagers. They spin her around. Displaying her nakedness to all. The heavy protruding belly, drum-tight, glistening in the firelight. The broad hips and solid thighs, the meaty buttocks. Sensing something sinister just ahead, Michael presses his face against the bars, fighting off terror. Is she and not he the sacrificial victim? A flashing knife, the unborn fetus ripped from the womb, a devilish propitiation of the harvest gods? Please, no. Maybe he is to be the chosen executioner. His feverish imagination, unbidden, supplies the scenario: he sees himself taken from the cell, thrust into the plaza, a sickle pushed into his hand, the woman lying spread-eagled near the fire, belly upturned, the priests chanting, the priestesses leaping, and in pantomime they tell him what he must do, they indicate the taut curve of her body, draw their fingers across the preferred place of incision, while the music climbs toward insanity and the fire flares ever higher, and. No. No. He turns away, flinging one arm over his eyes. Shivering, nauseated. When he can bring himself to look again, he sees that the villagers are getting up and dancing toward the fire, toward the pregnant woman. She stands flatfooted, bewildered, clutching the ears of corn, pressing her thighs together, wriggling her shoulders in a way that somehow indicates she is shamed by her nudity. And they caper around her. Shouting raucous abuse. Making the four-fingered jab of contempt. Pointing, mocking, accusing. A condemned witch? An adulteress? The woman shrinks into herself. Suddenly the mob closes in on her. He sees them slapping her, pushing her, spitting at her. God bless, no! “Let her alone!” he screams. “You filthy grubbos, get your hands off her!” His wails are drowned by the music. A dozen or so farmers now ring the woman and they are shoving her back and forth. A double-handed push; she staggers, barely managing to stay upright, and stumbles across the ring, only to be seized by her breasts and slammed back the other way. She is panting, wild with tenor, searching for escape, but the ring is tight, and they fling her around. When at last she drops, they tug her upright and toss her some more, grabbing her arms and whirling her from hand to hand around the ring. Then the circle opens. Other villagers sweep toward her. More abuse. The blows all are open-handed ones, and no one seems to hit her belly, yet they are delivered with great force; a trickle of blood stains her chin and throat, and one knee and one buttock are scraped raw from when she has been knocked to the ground. She is limping, too; she must have turned an ankle. Vulnerable as she is in her nakedness, she makes no attempt to defend herself or even to protect her pregnancy. Clutching the ears of corn, she simply accepts her torment, letting herself be hurled about, allowing the vindictive hands to poke and pinch and slap her. The mob surges about her, everyone having a turn. How much more can she take? Is the idea to beat her to death? To make her drop her baby while they watch? He has never imagined anything so chilling. He feels the blows as if they are landing on his own body. If he could, he would strike these people dead with thunderbolts. Where is their respect for life? That woman should be sacred, and instead they torture her.

She vanishes under a horde of screaming attackers.

When they clear away, a minute or two later, she is kneeling, half-conscious, close to collapse. Her lips writhe in hysterical choking sobs. Her entire body is trembling. Her head hangs forward. Someone’s clawed hand has left a series of parallel bloody tracks across the globe of her right breast. She is smudged everywhere with dirt.

The music grows oddly soft, as if some climax is approaching and momentum must be gained. Now they come for me, Michael thinks. Now I’m supposed to kill her, or top her, or kick her in the belly, or god knows what. But no one even looks toward the building in which he is jailed. The three priests are chanting in unison; the music gains gradually in intensity; the villagers fall back, clustering along the perimeter of the plaza. And the woman rises, shakily, uncertainly. Looks down at her bloodied and battered self. Face wholly blank; she is beyond pain, beyond shame, beyond terror. Slowly walks toward the fire. Stumbles once. Recovers, stays upright. Now she stands by the edge of the fire, almost within reach of the licking tongues of flame. Her back to him. Plump heavy rump, deeply dimpled. Scratches on her back. Wide pelvis, the bone’s spreading out as the little’s time approaches. The music is deafening now. The priests silent, frozen. Obviously the great moment. Does she leap into the flames?

No. Raises her arms. The ears of corn outlined against the brightness of the fire. Throws them in: two quick flares and they vanish. An immense roar from the villagers, a tremendous crashing discord from the musicians. The naked woman stumbles away from the fire, tottering, exhausted. Falls, landing with a thump on her left haunch, lies there sobbing. Priests and priestesses march into the darkness with stiff, pompous strides. The villagers simply fade away, leaving only the woman crumpled in the plaza. And a man coming toward her, a tall, bearded figure; Michael remembers seeing him in the midst of the mob when they were beating her. Lifts her now. Cradles her tenderly against him. Kisses her scratched breast. Runs his hand lightly over her belly, as though assuring himself that the child is unharmed. She clings close. He talks softly to her; the strange words drift across to Michael’s cell. She replies, stammering, her voice thick with shock. Unbothered by her weight, the man slowly carries her away, toward one of the buildings on the opposite side of the plaza. All is still, now. Only the fire remains, crackling harshly, crumbling in upon itself. When after a long while no one appears, Michael turns away from his window and, stunned, baffled, throws himself on his blankets. Silence. Darkness. Images of the bizarre ceremony churn in his mind. He shivers; he trembles; he feels almost at the edge of tears. Finally he sleeps.

The arrival of breakfast awakens him. He studies the tray a few minutes before forcing himself to get up. Stiff and sore from yesterday’s walking; every muscle protesting. Doubled up, he hobbles to the window: a heap of ashes where the fire had been, villagers moving about on their morning chores, the farming machines already heading toward the fields. He splashes water in his face, voids his wastes, looks automatically for the cleanser, and, not finding it, begins to wonder how he will tolerate the crust of grime that has accumulated on his skin. He had not realized before how ingrained a habit it was for him to get under the ultrasonic wave at the beginning of each day. He goes then to the tray: juice, bread, cold fruit, wine. It will do. Before he is finished eating, his cell door opens and a women enters, clad in the usual brief commune costume. He knows instinctively that she is someone of importance; her eyes have the clear cold light of authority, and her expression is an intelligent, perceptive one. She is perhaps thirty years old, and like most of these farming women her body is lean and taut, with supple muscles, long limbs, small breasts. She reminds him in some ways of Micaela, although her hair is auburn and close-cropped, not long and black. A weapon is strapped to her left thigh.

“Cover yourself,” she says briskly. “I don’t welcome the sight of your nakedness. Cover yourself, and then we can talk.”

She speaks the urbmon tongue! A strange accent, true, with every word cut short as if her sharp shining teeth have clipped its tail as it passes her lips. The vowels blurred and distorted. But unmistakably the language of his native building. Immense relief. Communication at last.

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