Brian Aldiss - Helliconia Spring

Research into Helliconian microbiology was far enough advanced for the Earthmen to know that the virus manifested itself twice in every 1825 years of the Helliconian great year. However it might appear to the contrary to the Helliconians, these manifestations were not random. They occurred invariably during the period of the twenty eclipses which marked the beginning of true spring, and again during the period of the six or seven eclipses occurring later in the great year. Climatic changes coincident with the eclipses acted as triggers to the phases of viral hyperactivity, which formed, its it were, mirror images of each other, their effects being equally devastating though entirely different at the different periods.

To the inhabitants of the world below, the two scourges were separate phenomena. They raged more than five Helliconian small centuries (that is, slightly over seven Earth centuries) apart. So they went by separate names, the bone fever and the fat death.

The disease stream of the virus, like an irresistible flood, affected the history of all through whose lands it swept its ways. Yet an individual virus, like a single drop of water, was negligible.

A helico virus would have to be magnified ten thousand times before it became visible to the human eye. Its size was ninety-seven millimicrons. It consisted of a bag partly covered in icosahedrons, made up of lipids and proteins, and containing RNA; in many ways, it resembled the pleomorphic helical virus responsible for an extinct terrestrial disease called mumps.

Both the scholars on the Avernus and the Helliconia-watchers back on Earth had deduced the function of this devastating virus. Like the ancient Hindu god Shiva, it represented the ancipital principles of destruction and preservation. It killed, and existence followed in its deadly wake. Without the presence of the helico virus on the planet, neither human nor phagorian life would have been possible.

Because of its presence, no person from Earth could set foot on Helliconia and survive. On Helliconia, the helico virus ruled, and set a cordon sanitaire about the planet.

As yet, the bone fever had not entered Embruddock. It was approaching, as surely as was the crusade of the young kzahhn, Hrr-Brahl Yprt. The question in the minds of the scholars on the Avernus was, which would strike first.

Other questions occupied the minds of those who lived in Embruddock. The question uppermost in the minds of the men within sight of the top of the shaky hierarchy was, how could power be attained and, when attained, how could it be retained.

Fortunately for the run of mankind, no permanent answer to this question has ever been devised. But Tanth Ein and Faralin Ferd, venal and easygoing men, had no interest in the question in the abstract. As time passed, and another year—the fateful year of 26 in the new calendar—dawned, and Aoz Roon’s absence grew to over half a year, the two lieutenants ran affairs on a day-to-day basis.

This suited them. It suited Raynil Layan less. He had gained increasing say with both the two regents and the council. Raynil Layan saw that an entirely new system was overdue in Oldorando; by introducing it, he would secure power by the sort of nonviolent means which suited him best.

He would appear to yield to pressure from traders and bring in money to replace the age-old system of barter.

From now on, nothing would be free in Oldorando.

Bread would be paid for in his coin.

Satisfied that they would get their share, Tanth Ein and Faralin Ferd nodded agreement to Raynil Layan’s scheme. The city was expanding every day. Trade could no longer be confined to the outskirts; it was becoming the centre of life and so it appeared in the centre. And it could be taxed under Raynil Layan’s innovatory thinking.

“Buying food is not right. Food should be free, like the air.”

“But we’re going to be given money to buy it with.”

“I don’t like it. Raynil Layan’s going to get fat,” Dathka said.

He and his fellow Lord of the Western Veldt were strolling towards Oyre’s tower, inspecting some of their responsibilities on the way. Those responsibilities grew as Oldorando spread. Everywhere they saw new faces. Learned members of the council estimated—with some wringing of the hands—that little more than a quarter of the present population was born locally. The rest were foreigners, many of them in transit. Oldorando was situated at a continental crossroads which was just beginning to bear traffic.

What had been open land until a few months ago was now a site for huts and tents. Some changes went deeper. The old regime of the hunt, by turns harsh and sybaritic, vanished overnight. Laintal Ay and Dathka kept a slave to feed their hoxneys. Game had become scarce, stungebags had disappeared, and migrants were bringing in cattle which betokened a more settled way of life.

The blandishments of the bazaar had ruined the camaraderie of the hunt. Those who had gloried in riding like the wind over newly discovered grasslands in the days of Aoz Roon were now content to lounge about the streets, serving as stall holders, or ostlers, or strong-arm men, or pimps.

The Lords of the Western Veldt were now responsible for order in the growing quarter of the city that lay to the west of the Voral. They had marshals to assist them. Slaves from the south skilled in masonry were building them a tower in which to live. The quarry was in the brassimips. The new tower imitated the form of the old ones; it would command the tents of those the lords sought to control, and stand all of three stories high.

After inspecting the day’s work and exchanging a joke with the overseer, Laintal Ay and Dathka headed towards the old town, pushing through a crowd of pilgrims. Canvas stalls were set up, ready to cater to the needs of such travellers. Each stall was licenced with Laintal Ay’s office, and displayed its number on a disc.

The pilgrims surged forward. Laintal Ay stepped out of their way, putting his back against a new wall of canvas. His heel met with air, he slipped and found himself falling into a hole which the canvas had concealed. He drew his sword. Three pale young men, naked to the waist looked at him in horror as he turned to confront them.

The hole was waist deep, the size of a small room.

The foreheads of the men were painted with central eyes.

Dathka appeared around the corner of the canvas and looked down into the excavation, grinning at his friend’s mishap.

“What are you doing?” Laintal Ay demanded of the three men.

Recovering from their astonishment, the three stood firm. One said, “This will be a shrine dedicated to great Naba’s Akha, and is therefore sacred ground. We have to ask you to leave at once.”

“I own this ground,” Laintal Ay said. “Show me your licence to rent a patch here.”

While the young men were exchanging looks, more pilgrims gathered round the hole, looking down and muttering. All wore black and white robes.

“We haven’t got a licence. We aren’t selling anything.”

“Where are you from?”

A large man with a black cloth wound about his head stood on the edge of the hole, accompanied by two older women who carried a large object between them. He called down in a pompous voice, “We are followers of the great Naba’s Akha and we are proceeding southwards, spreading the word. We plan to erect a small chapel here and we demand you remove your unworthy self immediately.”

“I own this ground, every spadeful of it. Why are you digging down if you need to build a chapel up? Don’t you foreigners know air from earth?”

One of the young diggers said, apologetically, “Akha is the god of earth and underground, and we live in his veins. We shall spread his good news through all lands. Are we not Takers from Pannoval?”