He was an exile in his own land. That would have to change. Asperamanka was done for. The obscene Ebstok Esikananzi would have to be brought to an accounting. He did not wish for what Esikananzi had; he wanted justice. His face was grim as he gazed down at the yelk’s mane.
“Luterin, are you ready? Our son is waiting for us in the chapel.”
He stared across at the blur of her face and nodded. Snowflakes settled on his eyelids. As they nudged their mounts down among the trees, a wind cut through the forest, slicing down from the slopes of Mount Shivenink. Snow cascaded across their shoulders from branches overhead. The ground sloped towards the hidden chapel. They wound by what had once been a waterfall and was now a pillar of ice.
At the last moment, Luterin turned in the saddle to catch a last glimpse of the village. The light of its fires was reflected on the low cloud cover blowing in.
Holding the reins more firmly, he urged the yelk faster down the slope and into the thickening murk. The woman called to him with anxiety in her voice, but Luterin felt exhilaration rising in his arteries.
He raised a fist above his head.
“Abro Hakmo Astab!” he shouted, hurling his voice into the distances of the forest.
The wind took the sound and smothered it in the weight of falling snow.
THE END
For the nature of the world as a whole is altered by age. Everything must pass through successive phases. Nothing remains for ever what it was. Everything is on the move. Everything is transformed by nature and forced into new paths. One thing, withered by time, decays and dwindles. Another emerges from ignominy, and waxes strong. So the nature of the world as a whole is altered by age. The Earth passes through successive phases, so that it can no longer bear what it could, and it can now what it could not before.
Lucretius:
De Rerum Natura 55 DC
My dear Clive,
There you have it. Seven years have passed since I began to consider these matters. This volume will achieve first publication in a year when Vie. both reach a new decade, and when my age will be exactly double yours.
As I walk in Hilary’s garden wondering what form of words to use, it occurs to me that the question to ask is, Why do individuals of the human race long for close community with each other, and yet remain so often apart? Could it be that the isolating factor is similar to that which makes us feel, as a species, apart from the rest of nature? Perhaps the Earth mother you meet in these pages has proved less than perfect. Like a real mother, she has had her troubles—on a cosmic scale.
So the fault is not all ours, or hers. We must accept a lack of perfection in the scheme of things, accept the yellow-striped fly. Time, in which the whole drama is staged, is, as J. T. Fraser puts it, “a hierarchy of unresolved conflicts.” We must accept that limitation with the equanimity of Lucretius, and be angry only at those things against which one can be effectively angry, like the madness of making and deploying nuclear weapons.
Such matters are not generally the subject of literature. But I felt the necessity, as you see, to have a shot at incorporating them.
Now at last I have done. The rambling edifice of Helliconia is before you, with my hopes that you will enjoy the results.
Your affectionate
Father
Boars Hill
Oxford