James White - The Genocidal Healer

“No,” Khone said promptly. “The healer has an observation to make, but hesitates lest it give offense.”

“Offense will not be taken,” Lioren said.

Khone rose to its full height again. “The Tarlan has demonstrated, as have many entities before it, that a suffering shared is a suffering diminished, but in this case it appears that the sharing is not equal. The Cromsag Incident, which makes the problem with the Dark Devil of Goglesk seem insignificant by comparison, has been described in detail, but its full effect upon the entity responsible for it has not. Much has been said about the beliefs and Gods, or perhaps the one God, of others, but nothing about its own God. Perhaps the God of Tarla is special, or different, and does not possess the qualities of understanding and justice with compassion where the most important parts of its creation are concerned. Does it expect its creatures to do no wrong at all, even by accident? The excuse given for the Tarlan’s silence, that it does not wish to influence unfairly the beliefs of another with its more extensive knowledge, is laudable. But the excuse is weak indeed, for even an ignorant Gogleskan knows that a belief, even one that is often weakened by self-doubt, is not susceptible to change by logical argument. And yet the Tar-Ian speaks freely about the beliefs of others while remaining silent about its own.

“It is assumed,” Khone went on before Lioren could reply, “that the Tarlan is deeply troubled by guilt over the Cromsaggar deaths, a guilt that is increased because the punishment it considers due for this monstrous crime has been unjustly withheld. Perhaps it seeks both punishment and forgiveness and believes that both are being withheld.”

It was obvious that Khone was trying to find a way of helping him, but so far its lengthy observation had been neither offensive nor helpful, for the good reason that Lioren was beyond help.

“If the Creator of All Things is unforgiving,” Khone went on, “or if the Tarlan does not believe in the existence of this Creator, there can be no forgiveness there. Or if that small part of God, or if there is disbelief and a nonreligious word is preferred, the good that struggles constantly with the evil in all intelligent creatures, then the Tarlan will not be able to forgive itself. The Cromsag Incident cannot be wholly forgotten or its psychological scars entirely healed, but the wrong must be forgiven if the Tarlan’s distress is to be relieved.

“It is the Gogleskan’s advice and strong recommendation,” Khone ended, “that the Tarlan should seek forgiveness from others.”

Not only was Khone’s observation lengthy and inoffensive, it was a complete waste of time. Lioren had difficulty controlling his impatience as he said, “From other, less morally demanding Gods? From whom, specifically?”

“Is it not obvious?” Khone said in a tone no less impatient than his own. “From the beings who have been so grievously wronged — from the surviving Cromsaggar.”

For a moment Lioren was so deeply shocked and insulted by the suggestion that he could not speak. He had to remind himself that an insult required knowledge of the target to give it force, and this one was based on complete ignorance.

“Impossible,” he said. “Tarlans do not apologize. It is utterly demeaning, the act of a misbehaving young child trying to reduce or turn away the displeasure of a parent. The small wrongs of children can be forgiven by the wronged, but Tarlans, adult Tarlans, fully accept the responsibility and the punishment for any crime they have committed, and would never shame themselves or the person they have wronged with an apology. Besides, the patients in the Cromsaggar ward are cured and under observation rather than treatment. They would probably become demented with hate and terminate my life on sight.”

“Was not that the fate which the Tarlan desired?” Khone asked. “Has there been a change of mind?”

“No,” Lioren replied. “Accidental termination would resolve all problems. But to, to apologize is unthinkable!”

Khone was silent for a moment; then it said, “The Gogleskan is expected to break its evolutionary conditioning and to think and behave in new ways. Perhaps in its ignorance it considers that the effort needed to best the Dark Devil in its mind is small compared with that required to apologize to another thinking entity for a well-intentioned mistake.”

You are trying to compare subjective devils, Lioren thought. Suddenly his mind was filled with the sight and sound and touch of Cromsaggar waning or mating or dying amid the filthy ruins of a culture they themselves had destroyed. He saw them lying helpless in the aseptic beds of the medical stations and in tumbled, lifeless heaps after the orgy of self-destruction that had come about as the result of his premature cure. Remembrance of the sight and strength and close touch of them came rushing into his mind like a bursting wave of sensation that included the feeling of a wardful of them tearing him apart as they tried to exact vengeance for the death of their race. He felt a strange satisfaction and peace in the knowledge that his life would soon be over and his terrible guilt discharged. And then came the images of probability, of the nurses on duty, heavy-gravity Tral-thans or Hudlars, restraining them and rescuing him before lethal damage could be inflicted; and he imagined the long, lonely convalescence with nothing to occupy his mind but the dreadful, inescapable memories of what he had done to the Cromsaggar.

Khone’s suggestion was ridiculous. It was not the behavior expected of an honorable Tarlan of a society in which few indeed lacked honor. To admit to a mistake that was already obvious to all was unnecessary. To apologize for that mistake in the hope of reducing the punishment due was shameful and cowardly and the mark of a morally damaged mind. And to lay bare the inner thoughts and emotions before others was unthinkable. It was not the Tarlan way.

Neither, as Khone had just reminded him, was it the Gogles-kan way to fight the Dark Devil in their minds; or to make physical contact other than for the purposes of reproduction or comforting the young, or to address another entity who was not a mate, parent, or offspring in anything but the briefest and most impersonal terms, but Khone was trying to do all those things.

Khone was changing its ways, gradually, as were the Protectors of the Unborn. The changes both species had to make were extraordinarily difficult for them and called for a mighty and continuing effort of will, but they were not in themselves cowardly and morally reprehensible acts, as was the one that Khone had suggested that Lioren commit. And suddenly he was thinking about Hellishomar, whose condition was the reason for his present investigation into other-species telepathy as well as the cause of his present mental turmoil.

The young Groalterri, too, was struggling with itself. Against all its natural instincts, its training as a Cutter and the teachings of its near-immortal Parents, it had changed and forced itself to do something reprehensible indeed.

Hellishomar had tried to kill itself.

“I need help,” Lioren said.

“The need for help,” Khone said, “is an admission of personal inadequacy. In an entity with pride and authority it might be considered the first step toward an apology. Regrettably, I am unable to give it. Do you know where or from whom this help is available?”

“I know who to ask,” Lioren replied, then stopped as the realization came to him that during the last exchange Khone and he had omitted the Gogleskan impersonal manner of address, and that they had spoken to each other as would close members of a family. He did not know what this signified and did not want to risk asking for clarification because Khone had misunderstood him.