Ursula LeGuin - The Left Hand Of Darkness

"Then perhaps you'll want to speak to the Weaver? He's down in the glade now, unless he went out with the woodsledge. Or would you rather talk first to one of the Celibates?"

"I'm not sure. I'm exceedingly ignorant-"

The young man laughed and bowed. "I am honored!" he said. "I've lived here three years, but haven't yet acquired enough ignorance to be worth mentioning." He was highly amused, but his manner was gentle, and I managed to recollect enough scraps of Handdara lore to realize that I had been boasting, very much as if I'd come up to him and said, "I'm exceedingly handsome... "

"I meant, I don't know anything about the Foretellers-"

"Enviable!" said the young Indweller. "Behold, we must sully the plain snow with footprints, in order to get anywhere. May I show you the way to the glade? My name is Goss."

It was a first name. "Genry," I said, abandoning my 'L'. I followed Goss farther into the chill shade of the forest. The narrow path changed direction often, winding up the slope and down again; here and there, near it or away off among the massive trunks of the hemmens, stood the small, forest-colored houses. Everything was red and brown, dank, still, fragrant, gloomy. From one of the houses drifted the faint whistling sweetness of a Karhidish flute. Goss went light and quick, graceful as a girl, some yards ahead of me. All at once his white shirt blazed out, and I came out after him from shadow into full sunlight on a wide green meadow.

Twenty feet from us stood a figure, straight, motionless, profiled, the scarlet hieb and white shirt an inlay of bright enamel against the green of the high grass. A hundred yards beyond him stood another statue, in blue and white; this one never moved or glanced our way all the time we talked with the first one. They were practicing the Handdara discipline of Presence, which is a kind of trance-the Handdarata, given to negatives, call it an untrance- involving self-loss (selfaugmentation?) through extreme sensual receptiveness and awareness. Though the technique is the exact opposite of most techniques of mysticism it probably is a mystical discipline, tending towards the experience of Immanence; but I can't categorize any practice of the Handdarata with certainty. Goss spoke to the person in scarlet. As he broke from his intense movelessness and looked at us and came slowly towards us, I felt an awe of him. In that noon sunlight he shone of his own light.

He was as tall as I, and slender, with a clear, open, and beautiful face. As his eyes met mine I was suddenly moved to bespeak him, to try to reach him with the mindspeech I had never used since

I landed on Winter, and should not use, yet. The impulse was stronger than the restraint. I bespoke him. There was no response. No contact was made. He continued to look straight at me.

After a moment he smiled and said in a soft, rather high voice, "You're the Envoy, aren't you?"

I stammered and said, "Yes."

"My name is Faxe. We're honored to receive you. Will you stay with us in Otherhord a while?" "Willingly. I am seeking to learn about your practice of Foretelling. And if there's anything I can tell you in return about what I am, where I come frommdash;"

"Whatever you like," said Faxe with a serene smile. "This is a pleasant thing, that you should cross the Ocean of Space, and then add another thousand miles and a crossing of the Kargav to your journey to come to us here."

"I wanted to come to Otherhord because of the fame of its predictions."

"You want to watch us foretelling, then, perhaps. Or have you a question of your own?"

His clear eyes compelled truth. "I don't know," I said.

"Nusuth,"said he, "it doesn't matter. Perhaps if you stay a while you'll find if you have a question, or no question... There are only certain times, you know, when the Foretellers are able to meet together, so in any case you'd dwell with us some days."

I did, and they were pleasant days. Time was unorganized except for the communal work, field labor, gardening, woodcutting, maintenance, for which transients such as myself were called on by whatever group most needed a hand. Aside from the work, a day might pass without a word spoken; those I talked with most often were young Goss, and Faxe the Weaver, whose extraordinary character, as limpid and unfathomable as a well of very clear water, was a quintessence of the character of the place. In the evenings there might be a gathering in the hearth-room of one or another of the low, tree-surrounded houses; there was conversation, and beer, and there might be music, the vigorous music of Karhide, melodically simple but rhythmically complex, always played extempore. One night two Indwellers danced, men so old that their hair had whitened, and their limbs were skinny, and the downward folds at the outer eye-corners half hid their dark eyes. Their dancing was slow, precise, controlled; it fascinated eye and mind. They began dancing during Third Hour after dinner. Musicians joined in and dropped out at will, all but the drummer who never stopped his subtle changing beat. The two old dancers were still dancing at Sixth Hour, midnight, after five Terran hours. This was the first time I had seen the phenomenon ofdothe- the voluntary, controlled use of what we call "hysterical strength"-and thereafter I was readier to believe tales concerning the Old Men of the Handdara.

It was an introverted life, self-sufficient, stagnant, steeped in that singular "ignorance" prized by the Handdarata and obedient to their rule of inactivity or noninterference. That rule (expressed in the wordnusuth, which I have to translate as "no matter") is the heart of the cult, and I don't pretend to understand it. But I began to understand Karhide better, after a halfmonth in Otherhord. Under that nation's politics and parades and passions runs an old darkness, passive, anarchic, silent, the fecund darkness of the Handdara.

And out of that silence inexplicably rises the Foreteller's voice.

Young Goss, who enjoyed acting as my guide, told me that my question to the Foretellers could concern anything and be phrased as I liked. "The more qualified and limited the question, the more exact the answer," he said. "Vagueness breeds vagueness. And some questions of course are not answerable."

"What if I ask one of those?" I inquired. This hedging seemed sophisticated, but not unfamiliar. But I did not expect his answer: "The Weaver will refuse it. Unanswerable questions have wrecked Foretelling groups."

"Wrecked them?"

"Do you know the story of the Lord of Shorth, who forced the Foretellers of Asen Fastness to answer the questionWhat is the meaning of life? Well, it was a couple of thousand years ago. The Foretellers stayed in the darkness for six days and nights. At the end, all the Celibates were catatonic, the Zanies were dead, the Pervert clubbed the Lord of Shorth to death with a stone, and the Weaver... He was a man named Meshe."

"The founder of the Yomesh cult?"

"Yes," said Goss, and laughed as if the story was very funny, but I didn't know whether the joke was on the Yomeshta or on me.

I had decided to ask a yes-or-no question, which might at least make plain the extent and kind of obscurity or ambiguity in the answer. Faxe confirmed what Goss had said, that the matter of the question could be one of which the Foretellers were perfectly ignorant. I could ask if the hoolm crops would be good this year in the northern hemisphere of S, and they would answer, having no previous knowledge even of the existence of a planet called S. This seemed to put the business on the plane of pure chance divination, along with yarrow stalks and flipped coins. No, said Faxe,

not at all, chance was not involved. The whole process was in fact precisely the reverse of chance.

"Then you mindread."

"No," said Faxe, with his serene and candid smile.