Gone! Cathy was gone! Could it be possible? Could Life, that deadpan practical joker, be up to disastrous tricks agam?
Marvin refused to believe it. He searched the confines of the posada, and he poked patiently through the little village beyond it. She was gone. He continued his search in the nearby city of San Ramon de las Tristezas, and he questioned waitresses, landlords, shopkeepers, whores, policemen, pimps, beggars, and other inhabitants. He asked if they had seen a girl fair as the dawn, with hair of indescribable beauty, limbs of a previously unheard-of felicity, features whose comeliness was matched only by their harmony, etc. And those he questioned sadly replied, 'Alas, señor, we have not seen thees woman, not now or ever in our lives.'
He calmed himself enough to give a coherent description, and found a road-mender who had seen a girl like Cathy travelling west in a large automobile with a bulky, cigarsmoking man. And a chimney sweep had spied her leaving town with her little gold and blue handbag. Her step had been firm. She had not looked back.
Then a gas-station attendant gave him a hastily scrawled note from Cathy that began, 'Marvin dear, please try to understand and forgive me. As I tried to tell you so many times, it was necessary for me-'
The rest of the note was illegible. With the aid of a cryptanalyst, Marvin deciphered the closing words, which were: 'But I shall always love you, and I hope you can find it in your heart to think of me occasionally with kindness. Your Loving Cathy.'
The rest of the note, made enigmatic by grief, was unsusceptible to human analysis.
To describe Marvin's emotion would be like trying to describe the dawn flight of the heron: both are ineffable and unspeakable. Suffice it to say that Marvin considered suicide, but decided against it, since it seemed entirely too superficial a gesture.
Nothing was enough. Intoxication was merely maudlin, and renunciation of the world seemed no more than the act of a peevish child. Because of the inadequacy of the attitudes open to him, Marvin struck none. Dry-eyed and zombie-like he moved through his days and nights. He walked, he talked, he even smiled. He was unfailingly polite. But it seemed to his dear friend Valdez that the real Marvin had vanished in an instantaneous explosion of sorrow, and that in his place there walked a poorly modelled representation of a man. Marvin was gone; the ringer who moved in his place looked as if, in its unfailing mimicry of humanness, it might collapse at any moment from strain.
Valdez was both perplexed and dismayed. Never had the wily old Master of Searches seen such a difficult case. With desperate energy he tried to rally his friend out of his living death.
He tried sympathy: 'I know exactly how you feel, my unfortunate companion, for once, when I was quite a young man, I had quite a comparable experience, and I found-'
That did nothing, so Valdez tried brutality: 'Christ damn me for a winnieburne, but are ye still mawking abaht after that bit of fluff wot walked out on yer? Now by God's wounds, I tell thee this: there's women past counting in this world of ours, and the man's no man who'd curl himself up in the corner when there's good lovin' to be had without …'
No response. Valdez tried eccentric distraction:
'Look, look over there, I see three birds on a limb, and one has a knife thrust through its throat and a sceptre clutched in its claw, and yet it sings more merrily than the others! What do you make of it, eh?'
Marvin made nothing of it. Undismayed, Valdez tried to rouse his friend by piteous self-referral.
'Well, Marvin, lad, the medics have taken a look at that skin rash of mine and it seems that it's a case of pandemic impetigo. They give me twelve hours on the outside, after that I cash in my chips and make room for another man at the table. But for my last twelve hours, what I'd like to do is-'
Nothing. Valdez attempt to stir his friend with peasant philosophy:
'The simple farmers know best, Marvin. Do you know what they say? They say that a broken knife makes a poor walking-stick. I think you should bear that in mind, Marvin …'
But Marvin absentmindedly did not bear it in mind. Valdez swung to Hyperstrasian Ethics as expressed in the Timomachaean Scroll:
'Thou considerest thyself wounded, then? But consider: Self is Ineffable and Unitary, and not Susceptible to Externalities. Therefore it is merely a Wound which was Wounded ; and this, being External to the Person and Extraneous to the Insight affords no cause for the Implication of Pain.'
Marvin was not swayed by this argument. Valdez turned to psychology:
'Loss of the Beloved, according to Steinmetzer, is a ritual re-enactment of the loss of the Faecal Self. Therefore, amusingly enough, when we think we mourn the dear departed, we actually are grieving the irreparable loss of our faeces.'
But this, too, could not penetrate Marvin's close-held passivity. His melancholic detachment from all human values seemed irrevocable; and this impression was heightened when, one quiet afternoon, his nose ring stopped ticking. It was not a bomb at all; it was merely a warning from Marduk Kras' constituents. And thus Marvin no longer stood in imminent danger of having his head blown off.
But even this stroke of good fortune did nothing to alter his grey robotic spirits. Quite unmoved, he noted the fact of his salvation as one might observe the passing of a cloud from the face of the sun.
Nothing seemed to have any effect upon him. And even the patient Valdez was finally led to explain: 'Marvin, you are a goddamned pain in the ass!'
Yet Marvin persevered, unmoved. And it seemed to Valdez and to the good people of San Ramon that this man was beyond human recall.
And yet, how little we know of the twists and turns of the human mind! For the very next day, contrary to all reasonable expectations, an event occurred that broke at last through Marvin's reserve, and inadvertently threw wide the floodgates of susceptibility behind which he had been hiding.
A single event! (Though it was in itself the beginning of yet another chain of causality – the quiet opening move in yet another of the uncountable dramas of the universe.)
It began, absurdly enough, with a man's asking Marvin for the time.
The event occurred on the northem side of the Plaza de los Muertos, shortly after the evening paseo and a full fifteen minutes before matins. Marvin had been taking his customary walk, past the statue of Jose Grimuchio, past the row of bootblacks gathered near the fifteenth-century pewter railing, to the fountain of San Briosci at the eastern corner of the grim little park. He had come even with the Tomb of the Misbegotten when a man stepped into his path and raised an imperious hand.
'A thousand pardons,' the man said. 'This unsolicited interruption of your solitude is regrettable to me, and perhaps offensive to you; yet still it is incumbent upon me to ask if by chance you could tell me the correct time?'
A harmless enough request – on the surface. Yet the man's appearance belied his commonplace words. He was of medium and slight build, and he wore a moustache of outmoded design, of a sort that can be seen in the Grier portrait of King Morquavio Redondo. His clothes were tattered but very clean and neatly pressed, and his cracked shoes were highly polished. On his right forefinger was an ornate signet ring of massy gold; his eyes were the cold hawk eyes of a man used to command.
His question concerning the time would have been commonplace had there not been clocks facing the plaza, and disagreeing in their separate computations by no more than three minutes.
Marvin answered the man with his usual unfailing politness, glancing at his ankle watch and announcing the time as just five past the hour.
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