Alvin Toffler - Future Shock

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Future Shock: краткое содержание, описание и аннотация

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This book was first published in 1970 and was a call to take heed of the looming "Future Shock" or backlash of humanities biggest, unresolved dilemmas such as: the widening disparity between rich and poor, ie, the wealth of the world being monopolized by smaller and smaller percentage of the world human population, while the growing number of poor or outright poverty stricken are growing by leaps and bounds; burgeoning human population pressures with it's ever-increasing demands on limited resources; pollution of the food chains; technology with it's blessings and baggage of intrusive, dehumanizing side-effects; world health crisis, etc.
While humanity is currently preferring to live in a state of denial about the impending backlash of the mostly human-caused problems facing our present and immediate future, there is a growing accumulation of data never historically available to us before on how to deal with our problems. Will we put this knowledge to use in time?
So what exactly is "Future Shock"? Toffler explains: "We may define future shock as the distress, both physical and psychological, that arises from an overload of the human organism's physical adaptive systems and it's decision-making processes. Put more simply, future shock is the human response to over-stimulation". Overload breakdown! The socio-political, economic and environmental bills are coming due and they WILL be paid, shocking or not!
Toffler sees that our time consuming, stressed-out, hyper-industrial, compulsive consuming society is leaving parents no time for proper child rearing– as if they were qualified for the task in the first place. Un-guided, un-taught, un-disciplined children set themselves and society up for another of the many aspects of future shock with their aberrant behavior expanding as they get older.
"We don't let just anyone perform brain surgery or for that matter, sell stocks and bonds. Even the lowest ranking civil servant is required to pass tests proving competence. Yet we allow virtually anyone, almost without regard for mental or moral qualifications to try his or her hand at raising young human beings, so long as these humans are biological off-spring. Despite the increasing complexity of the task, parenthood remains the *greatest single preserve of the amateur*."
Toffler suggests that society should "professionalize" child rearing and parents should be educated by mandate of society. That along with every other level of society for a literate, more successful society. Guidelines for instituting "appropriate technology" vs. irresponsible, runaway technology are covered. "Utopian" models for society should always be considered as guidelines for future adjustments and upgrades to consider– and think-tanks for that very purpose should be established. This along with "sanctuaries for social imagination"– sounds like ancient Greece, eh?
Ten years after this book was published, Marilyn Ferguson came out with her block-buster book, "The Aquarian Conspiracy". She somewhat took-up where Toffler left off and created a blueprint of where we are and where we should be heading to stave-off the trauma of future shock. She expertly delineates the "Paradigm Shift" or changes needed in our collective thinking and proffers an abundance of guidelines and resources for that objective.
The following year (1981), Duane Elgin comes out with his "Voluntary Simplicity", more guidelines for transitioning to a more harmonious existence. Elgin follows this with another similar book to "Future Shock" and "The Aquarian Conspiracy" with "Awakening Earth" (1993), then followed by "Promise Ahead"– a continuation of the paradigm shift of collective consciousness needed for survival into the future.
To all of these fine books, one should add Theodore Roszak's "The Voice of the Earth" and we then have a small, but potent collection of some of the most instructive and helpful books ever published for the immediate betterment of our existence on Earth. Excellent "How-to" manuals on global change in human perception of reality.

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By considering not merely specific technologies, but their relationship to one another, the time lapse between them, the proposed speed of diffusion, and similar factors, we might eventually gain some control over the pace of change as well as its direction.

Needless to say, these proposals are themselves fraught with explosive social consequences, and need careful assessment. There may be far better ways to achieve the desired ends. But the time is late. We simply can no longer afford to hurtle blindfolded toward super-industrialism. The politics of technology control will trigger bitter conflict in the days to come. But conflict or no, technology must be tamed, if the accelerative thrust is to be brought under control. And the accelerative thrust must be brought under control, if future shock is to be prevented.

Chapter 20

THE STRATEGY OF SOCIAL FUTURISM

Can one live in a society that is out of control? That is the question posed for us by the concept of future shock. For that is the situation we find ourselves in. If it were technology alone that had broken loose, our problems would be serious enough. The deadly fact is, however, that many other social processes have also begun to run free, oscillating wildly, resisting our best efforts to guide them.

Urbanization, ethnic conflict, migration, population, crime – a thousand examples spring to mind of fields in which our efforts to shape change seem increasingly inept and futile. Some of these are strongly related to the breakaway of technology; others partially independent of it. The uneven, rocketing rates of change, the shifts and jerks in direction, compel us to ask whether the techno-societies, even comparatively small ones like Sweden and Belgium, have grown too complex, too fast to manage?

How can we prevent mass future shock, selectively adjusting the tempos of change, raising or lowering levels of stimulation, when governments – including those with the best intentions – seem unable even to point change in the right direction?

Thus a leading American urbanologist writes with unconcealed disgust: "At a cost of more than three billion dollars, the Urban Renewal Agency has succeeded in materially reducing the supply of low cost housing in American cities." Similar debacles could be cited in a dozen fields. Why do welfare programs today often cripple rather than help their clients? Why do college students, supposedly a pampered elite, riot and rebel? Why do expressways add to traffic congestion rather than reduce it? In short, why do so many well-intentioned liberal programs turn rancid so rapidly, producing side effects that cancel out their central effects? No wonder Raymond Fletcher, a frustrated Member of Parliament in Britain, recently complained: "Society's gone random!"

If random means a literal absence of pattern, he is, of course, overstating the case. But if random means that the outcomes of social policy have become erratic and hard to predict, he is right on target. Here, then, is the political meaning of future shock. For just as individual future shock results from an inability to keep pace with the rate of change, governments, too, suffer from a kind of collective future shock – a breakdown of their decisional processes.

With chilling clarity, Sir Geoffrey Vickers, the eminent British social scientist, has identified the issue: "The rate of change increases at an accelerating speed, without a corresponding acceleration in the rate at which further responses can be made; and this brings us nearer the threshold beyond which control is lost."

THE DEATH OF TECHNOCRACY

What we are witnessing is the beginning of the final breakup of industrialism and, with it, the collapse of technocratic planning. By technocratic planning, I do not mean only the centralized national planning that has, until recently, characterized the USSR, but also the less formal, more dispersed attempts at systematic change management that occur in all the high technology nations, regardless of their political persuasion. Michael Harrington, the socialist critic, arguing that we have rejected planning, has termed ours the "accidental century." Yet, as Galbraith demonstrates, even within the context of a capitalist economy, the great corporations go to enormous lengths to rationalize production and distribution, to plan their future as best they can. Governments, too, are deep into the planning business. The Keynesian manipulation of post-war economies may be inadequate, but it is not a matter of accident. In France, Le Plan has become a regular feature of national life. In Sweden, Italy, Germany and Japan, governments actively intervene in the economic sector to protect certain industries, to capitalize others, and to accelerate growth. In the United States and Britain, even local governments come equipped with what are at least called planning departments.

Why, therefore, despite all these efforts, should the system be spinning out of control? The problem is not simply that we plan too little; we also plan too poorly. Part of the trouble can be traced to the very premises implicit in our planning.

First, technocratic planning, itself a product of industrialism, reflects the values of that fast-vanishing era. In both its capitalist and communist variants, industrialism was a system focused on the maximization of material welfare. Thus, for the technocrat, in Detroit as well as Kiev, economic advance is the primary aim; technology the primary tool. The fact that in one case the advance redounds to private advantage and in the other, theoretically, to the public good, does not alter the core assumptions common to both. Technocratic planning is econocentric.

Second, technocratic planning reflects the time-bias of industrialism. Struggling to free itself from the stifling past-orientation of previous societies, industrialism focused heavily on the present. This meant, in practice, that its planning dealt with futures near at hand. The idea of a five-year plan struck the world as insanely futuristic when it was first put forward by the Soviets in the 1920's. Even today, except in the most advanced organizations on both sides of the ideological curtain, one– or two-year forecasts are regarded as "long-range planning." A handful of corporations and government agencies, as we shall see, have begun to concern themselves with horizons ten, twenty, even fifty years in the future. The majority, however, remain blindly biased toward next Monday. Technocratic planning is short-range.

Third, reflecting the bureaucratic organization of industrialism, technocratic planning was premised on hierarchy. The world was divided into manager and worker, planner and plannee, with decisions made by one for the other. This system, adequate while change unfolds at an industrial tempo, breaks down as the pace reaches super-industrial speeds. The increasingly unstable environment demands more and more non-programmed decisions down below; the need for instant feedback blurs the distinction between line and staff; and hierarchy totters. Planners are too remote, too ignorant of local conditions, too slow in responding to change. As suspicion spreads that top-down controls are unworkable, plannees begin clamoring for the right to participate in the decision-making. Planners, however, resist. For like the bureaucratic system it mirrors, technocratic planning is essentially undemocratic.

The forces sweeping us toward super-industrialism can no longer be channeled by these bankrupt industrial-era methods. For a time they may continue to work in backward, slowly moving industries or communities. But their misapplication in advanced industries, in universities, in cites – wherever change is swift – cannot but intensify the instability, leading to wilder and wilder swings and lurches. Moreover, as the evidences of failure pile up, dangerous political, cultural and psychological currents are set loose.

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