Nir Rosen - Aftermath

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Aftermath: краткое содержание, описание и аннотация

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Nir Rosen’s
, an extraordinary feat of reporting, follows the contagious spread of radicalism and sectarian violence that the U.S. invasion of Iraq and the ensuing civil war have unleashed in the Muslim world.
Rosen—who the
once bitterly complained has “great access to the Baathists and jihadists who make up the Iraqi insurgency”— has spent nearly a decade among warriors and militants who have been challenging American power in the Muslim world. In
, he tells their story, showing the other side of the U.S. war on terror, traveling from the battle-scarred streets of Baghdad to the alleys, villages, refugee camps, mosques, and killing grounds of Jordan, Syria, Egypt, Lebanon, and finally Afghanistan, where Rosen has a terrifying encounter with the Taliban as their “guest,” and witnesses the new Obama surge fizzling in southern Afghanistan.
Rosen was one of the few Westerners to venture inside the mosques of Baghdad to witness the first stirrings of sectarian hatred in the months after the U.S. invasion. He shows how weapons, tactics, and sectarian ideas from the civil war in Iraq penetrated neighboring countries and threatened their stability, especially Lebanon and Jordan, where new jihadist groups mushroomed. Moreover, he shows that the spread of violence at the street level is often the consequence of specific policies hatched in Washington, D.C. Rosen offers a seminal and provocative account of the surge, told from the perspective of U.S. troops on the ground, the Iraqi security forces, Shiite militias and Sunni insurgents that were both allies and adversaries. He also tells the story of what happened to these militias once they outlived their usefulness to the Americans.
Aftermath
From Booklist
This could not be a more timely or trenchant examination of the repercussions of the U.S. involvement in Iraq and Afghanistan. Journalist Rosen has written for
, the
, and Harper’s, among other publications, and authored
(2006). His on-the-ground experience in the Middle East has given him the extensive contact network and deep knowledge—advantages that have evaded many, stymied by the great dangers and logistical nightmares of reporting from Iraq and Afghanistan. This work is based on seven years of reporting focused on how U.S. involvement in Iraq set off a continuing chain of unintended consequences, especially the spread of radicalism and violence in the Middle East. Rosen offers a balanced answer to the abiding question of whether our involvement was worth it. Many of his points have been made by others, but Rosen’s accounts of his own reactions to what he’s witnessed and how he tracked down his stories are absolutely spellbinding.
— Connie Fletcher

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When we met he was running his station from Damascus with the help of his son and publishing a pro-Sunni newspaper. He claimed that he alone funded the station. “I was one of the top-ten richest men in Iraq,” he said. Al Zawra was broadcast by the Egyptian satellite network Nilesat. Juburi expressed glee in the distress he was causing as a gadfly. “The Americans pushed me to be against them,” he said. “I know how much I give them a headache.” He would soon also be broadcast by Arabsat and Hot Bird, a European company.

Juburi maintained that Zarqawi and other Salafis had hurt the Sunni cause. They had sought to provoke a civil war, he said, and they had succeeded. “That’s why Sunni society doesn’t support them,” he said. “There are clashes between Al Qaeda and the Iraqi resistance, which we consider ourselves to be a part of.” Al Zawra had become a symbol of the resistance everywhere, he told me. “The resistance are serving us; we have relations with all the resistance in Iraq except Al Qaeda,” he said. “We never show anything from them. Al Qaeda is a danger like America in the Middle East. We don’t want to make the mistake they made in Afghanistan.”

Like many Sunnis, Juburi feared a potential genocide of the Sunnis of Iraq. He believed that Sunni children and women would leave the country. He did not think the Shiites had won yet. “If we are outside the city but Shiites cannot leave their homes, then you cannot say that there is a winner to the civil war,” he said. Unlike some Sunni leaders, he did not think the Sunni boycott of the Iraqi government had been a strategic error. “If you push people to join the Iraqi police and army, it means you accept the American occupation.”

Although Juburi was ready to criticize Iraq’s Shiites and what he saw as their Iranian sponsors, he refrained from criticizing Lebanese Hizballah, a successful Shiite resistance movement. Many Sunni Iraqis saw Hizballah as an Iranian proxy and were thus hostile to the movement. Juburi told me he did not want to talk about Hizballah, possibly because he was a guest of the Syrians, themselves supporters of the movement. He conceded that Hizballah’s general secretary was very charismatic and expressed his admiration for Ayatollah Muhammad Hussein Fadlallah, a Lebanese cleric formerly associated with Hizballah. “I love Fadlallah especially,” Juburi told me. He agreed with me that it was ironic that in Lebanon the Sunnis supported American policy while the Shiites were opposed to the Americans.

He predicted that Al Zawra would soon go live on the Internet. “We use the Internet the way photography was used in Vietnam,” he said. “We will cause Bush a real headache. We will show the reality of American soldiers. America must apologize for what it did to Iraq.”

In January 2007 Juburi famously debated Sadeq al-Musawi, a Shiite Iraqi journalist, on Al Jazeera. Juburi came out swinging, asking Musawi to recite a prayer for the soul of “the martyred president Saddam Hussein.” Musawi refused, condemning Saddam instead. Juburi called Musawi a Persian, and Musawi responded that Juburi was a thief. Juburi claimed to have evidence that Musawi was an Iranian, and Musawi claimed that Juburi’s father had killed Kurds. Juburi called Musawi a “Persian shoe.” Musawi stormed off the set, and Juburi continued alone, praising the executed Saddam. Invoking sectarianism and the ancient split between Sunnis and Shiites, Juburi said that the people who killed Saddam were the same people who had killed the caliph Omar ibn al-Khattab and who hated the caliph Abu Bakr and the other companions of the Prophet Muhammad. Although Musawi eventually returned to the set, his exchange with Juburi was no less acrimonious.

In February 2007 Juburi made a speech condemning Al Qaeda for provoking Iraq’s Shiites while failing to protect Sunnis from Shiite retaliation, for imposing itself on other resistance groups, for killing Iraq’s Sunni leaders, for seeking to create a Taliban state in Iraq, and for killing a messenger sent by Juburi to negotiate with them. Juburi warned that Iraq’s Sunnis would fight Al Qaeda. Following his speech, many jihadist websites and forums condemned Juburi. Although the Egyptians had ignored threats from the ruling Shiites in Iraq, in February Nilesat finally pulled the plug on Juburi’s channel (other satellite networks continued to broadcast it). The Americans, who had long been pressuring the Egyptians to shut Al Zawra down, finally succeeded.

Others I spoke to disputed Juburi’s account of himself. Amatzia Baram of the University of Haifa, an expert on Iraq’s tribes and its former regime, was one of them. According to Baram, who also advised the American government: “He is a middle-level sheikh of the Jubbur [tribe], originating from the vicinity of Tikrit. In the mid-1980s he was approached by Saddam to recruit young and uncouth Juburis that would go through a crash (and often crush) course of army officers and then sent to the front with Iran to lead troops in battle. Saddam believed that country tribal boys were tough, very Arab (no mix with Turkish or Persian genes or culture), and imbued with traditional tribal ideals— murua (manliness or nobleness), sharraf (honor)—and so they will fight the Iranians tooth and nail. Actually, they did prove themselves. Saddam promoted them at a neck-breaking speed in the war. Your man claims that he recruited fifty thousand such, but he is exaggerating. Still, he did a good job. Now, many Juburis were angry at Saddam for other reasons and planned a coup d’état in January 1990. Saddam exposed it and executed many Juburi army officers, imprisoned or just sacked others. It became dangerous to be a senior Juburi for a while. I don’t know whether your guy was or wasn’t part of the plot, but he felt that the soil was burning under his feet, and fled. He always tried to present himself as far more important than he really was. He returned to Baghdad in 2003 but was not successful in attracting meaningful Juburi support. He always had money, who knows where from. Assad? CIA? Saudis and Gulfies?”

An Iraqi politician close to many Sunni leaders and the resistance who also lived in Syria provided me with another account. My source, who preferred anonymity, explained, “The resistance has doubts about him. They are using him, but they won’t give him their trust to speak in their name. When the occupation ends they will judge him for all that he did.” He was referring to charges the Iraqi government had made that Juburi had run off with millions of dollars he had been paid for contracts he never completed. He had allegedly used that money to launch his television station.

My source explained that under Saddam’s regime Juburi had worked for the Jumhuriya newspaper. Juburi then met Saddam’s son Uday and fell into his good graces. Juburi came from a poor family, my source told me, but he had made deals with Uday during the sanctions era and had stolen money from Uday before fleeing to Jordan and Syria, taking advantage of the fact that Syria would not hand him over to Saddam. Juburi then pretended he was using money to overthrow the government. My source mocked Juburi for attending the Iraqi opposition conferences in London and Salahaddin before the war, legitimizing the American occupation. When the former regime learned of a coup being plotted by members of the Jubbur tribe, many members were executed, including Juburi’s brother, his wife’s brother, and many military officers from the tribe.

“When the Americans invaded,” my source explained, “he came down with the Kurds to Mosul, and he participated in robbing banks and burning them. He tried to lead Mosul and gave a speech, and people threw shoes and vegetables at him. He bought a lot of votes and got three seats in Parliament. His tribe has rejected him because he came on the back of American tanks.” My source explained that Juburi received various building contracts but never built anything. He also received a contract to provide security for oil pipelines. “When he started clashing with the government, they opened his file, and the first file they opened was the pipelines,” my source said, adding that some Sunni Iraqi politicians had appealed to Juburi to stop promoting sectarianism. “We told him he serves the American agenda of dividing Iraqis,” he said.

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