Nir Rosen - Aftermath

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Aftermath: краткое содержание, описание и аннотация

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Nir Rosen’s
, an extraordinary feat of reporting, follows the contagious spread of radicalism and sectarian violence that the U.S. invasion of Iraq and the ensuing civil war have unleashed in the Muslim world.
Rosen—who the
once bitterly complained has “great access to the Baathists and jihadists who make up the Iraqi insurgency”— has spent nearly a decade among warriors and militants who have been challenging American power in the Muslim world. In
, he tells their story, showing the other side of the U.S. war on terror, traveling from the battle-scarred streets of Baghdad to the alleys, villages, refugee camps, mosques, and killing grounds of Jordan, Syria, Egypt, Lebanon, and finally Afghanistan, where Rosen has a terrifying encounter with the Taliban as their “guest,” and witnesses the new Obama surge fizzling in southern Afghanistan.
Rosen was one of the few Westerners to venture inside the mosques of Baghdad to witness the first stirrings of sectarian hatred in the months after the U.S. invasion. He shows how weapons, tactics, and sectarian ideas from the civil war in Iraq penetrated neighboring countries and threatened their stability, especially Lebanon and Jordan, where new jihadist groups mushroomed. Moreover, he shows that the spread of violence at the street level is often the consequence of specific policies hatched in Washington, D.C. Rosen offers a seminal and provocative account of the surge, told from the perspective of U.S. troops on the ground, the Iraqi security forces, Shiite militias and Sunni insurgents that were both allies and adversaries. He also tells the story of what happened to these militias once they outlived their usefulness to the Americans.
Aftermath
From Booklist
This could not be a more timely or trenchant examination of the repercussions of the U.S. involvement in Iraq and Afghanistan. Journalist Rosen has written for
, the
, and Harper’s, among other publications, and authored
(2006). His on-the-ground experience in the Middle East has given him the extensive contact network and deep knowledge—advantages that have evaded many, stymied by the great dangers and logistical nightmares of reporting from Iraq and Afghanistan. This work is based on seven years of reporting focused on how U.S. involvement in Iraq set off a continuing chain of unintended consequences, especially the spread of radicalism and violence in the Middle East. Rosen offers a balanced answer to the abiding question of whether our involvement was worth it. Many of his points have been made by others, but Rosen’s accounts of his own reactions to what he’s witnessed and how he tracked down his stories are absolutely spellbinding.
— Connie Fletcher

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We drove past residents who were forced to trudge a long distance in and out of their neighborhood, past the tall concrete walls, because their cars had not been given permission to exit. Boys labored behind pushcarts, wheeling in goods for the shops that were open. One elderly woman in a black robe sat on a pushcart and complained loudly that the Americans were to blame for all her problems. Cars could not enter Amriya after 7:30 p.m. Once inside, we drove along roads scarred by massive IEDs.

I met with Um Omar, a stern woman who ran the Ethar Association, an independent NGO that provided aid, housing, and education to vulnerable families. She wore a tight head scarf and gloves on her hands as a sign of modesty. Um Omar had a degree in chemistry but had been a housewife before the war. “After the invasion, there were many needs,” she said. “My sister’s husband was killed and two of my uncles were killed. My sister’s husband was killed by random American fire. One of my uncles was killed by an American tank, which drove over his car while it was driving on the wrong side of the road, so he crashed into it. My other uncle was killed by the mujahideen during the battle of Falluja while he was providing aid to Falluja. The mujahideen suspected he was a collaborator with the Americans because they saw him talking to the Americans when they stopped him at the checkpoint and let him through.” Um Omar’s husband was a former Awakening man affiliated with the Islamic Party. He had been arrested by the Americans and was in a feud with Abul Abed, and so he lived outside Amriya.

Kuehl knew Um Omar. “If you have already talked to her, I am sure she had an unfavorable opinion of me,” he told me. “Her husband, Abu Omar, was one of Abul Abed’s lieutenants from the start. The two had a bit of a love/hate relationship, and we had to step in on a couple occasions. I had to counsel Abu Omar once for excessive use of force, and he was also arrested outside Amriya with a couple of weapons in the vehicle he was in. He was held for a couple days and then released. From the start I was convinced that Abu Omar was representing some other faction. For a while I had even considered him as an important counterweight to Abul Abed. However, he also happened to be the brother of Hajji Salman, our primary AQI target.”

The confrontation came to a head when the Americans, acting on a tip from a rival Fursan member, found a large weapons cache behind a false wall in Abu Omar’s house, Abu Omar claimed that they were put there by his brother. After he was arrested, the Iraqi Islamic Party pressured Kuehl for his release. Community leaders, including Um Omar, asked to meet. “I knew of her through her charity work but had not met her up to now,” Kuehl said. “She was pretty impressive. She was obviously well educated and passionate about getting the release of her husband. After about two weeks he was eventually released. Part of the condition for his release was that he would no longer work for the Fursan. Through this I pretty much determined that his affiliation was with the Iraqi Islamic Party, which had been trying to take control of the movement from the start.”

Um Omar’s main office was in Amriya, but the NGO also operated on the outskirts of Baghdad, Samarra, and Nasiriya. Most of its funds came from generous Iraqis. In Iraq a child was considered an orphan even if he or she had lost just one parent. The organization had registered 4,317 orphans. In Amriya alone it had 2,034 orphans. Before 2006 it had only 600 to 800 orphans in Amriya. “Their fathers were killed, their houses were burned,” Um Omar told me, “some of them were left without either parent.” Most of Amriya’s Sunnis were too scared to go to the Yarmuk hospital outside Amriya. “It’s a sectarian hospital,” Um Omar told me. “By sectarian, I mean this hospital has militias in it and people are afraid to go there. If you live in Amriya, you have to go to private hospitals, which are expensive for orphans, widows, and displaced families.”

When I first met Um Omar in January 2008, she had three thousand displaced families registered with her in Amriya alone. They were supposed to receive payments from the government, but she knew of no one who had. The Ethar Association had once received help from the Red Crescent, but now that aid was going to the local Awakening group. Since Amriya’s security was improving, many Sunnis who had fled to Syria were coming back, even if some of them were not originally from Amriya. At least 50 percent of the families in Amriya could not access their monthly rations, and Um Omar knew of families who had not received any rations at all during the previous year. “We experienced the most difficult five years,” she told me. “Iraq went through wars, the Iran war, the Kuwait war, the sanctions, but it wasn’t as hard or unmerciful like the days of the occupation. The number of orphans is so high, and as much as we find some people to adopt them, we see there are more orphans coming. We have many children whose fathers were arrested, and it’s been a long time that nobody knows where they are. There are the families of detainees: the husband has been arrested for three or four years, and nobody knows where he is. The Americans are easier in providing information and allowing contact with the detainee. In the first days of the occupation the detention by the occupation forces was ugly, as you saw in Abu Ghraib, but in the last year and now it’s preferable to be in the custody of the occupation forces than the MOI [Ministry of Interior].”

Ethar provided orphans with rations, blankets, and heaters for the winter—and medical care, thanks to volunteer doctors. Orphans also could attend their nursery school and subsequent education. Widows received medical care and vocational training as well as educational assistance, including university tuition. Ethar had a kitchen project where widows made pastries and sold them in local markets.

Um Omar took me to her nursery school. Among the orphans was a boy whose mother was killed beside him in cross fire. At first he did not talk to other students and remained isolated, but the teachers succeeded in making him more social. Um Omar had books full of files and photos of children in need of medical assistance, from a two-year-old bloated from cancer to a teenager who was shot by Americans and paralyzed. One seven-year-old girl called Hadia Abdallah had lost both her parents. Her father was killed by random American gunfire and then her mother was killed when Iraqi National Guardsmen opened fire indiscriminately. When the mother was shot she dropped Hadia on the ground, and the child was paralyzed from the waist down. Of the two thousand orphans Um Omar had registered in Amriya, 60 to 70 percent had lost a parent to fire by occupation forces, she told me. The rest were killed by terrorists.

Uday Ahmad was shot in the jaw. The boy’s jawbone was shattered, and he needed a simple operation so that he would not have to be fed through a plastic tube, but his family was afraid to visit hospitals because of the threat from Shiite militias. Another boy in her album was shot below the eye by the Americans.

“Every day I listen to the widows and see their tears, and I can’t get them enough help,” she said. “This morning a widow came in, her donor stopped providing help. Some donors get killed or got arrested and some of them got displaced. So they stop paying the help. She was waiting until the end of the month to come here to get paid. She came crying, saying it has been a month that she is feeding her children soup only. She did not buy fruit or vegetables for a month. She said yesterday the children were crying, ‘We don’t want soup anymore,’ and her neighbor heard their cry and gave them a plate of food. This is one case out of thousands of widows.”

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