Charles D'Ambrosio - Loitering - New and Collected Essays

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Charles D’Ambrosio’s essay collection
spawned something of a cult following. In the decade since the tiny limited-edition volume sold out its print run, its devotees have pressed it upon their friends, students, and colleagues, only to find themselves begging for their copy’s safe return. For anyone familiar with D’Ambrosio’s writing, this enthusiasm should come as no surprise. His work is exacting and emotionally generous, often as funny as it is devastating.
gathers those eleven original essays with new and previously uncollected work so that a broader audience might discover one of our great living essayists. No matter his subject — Native American whaling, a Pentecostal “hell house,” Mary Kay Letourneau, the work of J. D. Salinger, or, most often, his own family — D’Ambrosio approaches each piece with a singular voice and point of view; each essay, while unique and surprising, is unmistakably his own.

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The chaotic layout of the warehouse led many customers to believe they might, in some obscure corner, find a rare treasure, overlooked by others. But all this old stuff was absolutely brand-new; we carried special crayons in our pockets to keep it that way, coloring in the scratches before we showed people their purchases. These people wanted old furniture but perfect, they wanted antiques without time. Still, the animating urge, the desire for the real wasn’t dead; the day I started the job I noticed nobody bought from the top, no one purchased the front item. Looking behind, for these people, equaled searching for the past, the authentic. Picky, savvy shoppers always made their selections by searching deep into the stacks and piles, mistrusting the surface, the present appearance of things.

Maybe nostalgia is a species of the ideal, a dream of a last interior, where all the commotion of a life is finally rewarded with rest, drained of history. We were selling the memory of something, of hard work and industry, of necessity, of craft and artisanship — the mendacious idea that life was gathered with greater force and organized in superior ways in the past. People were hungry for the attributes of hardship, and our faux antiques replaced the real past with an emblematic one. Or something. I could never quite untwist the riddle completely. When you stood in the warehouse the eye was pleasantly bombarded by a vastness filled. But the inspiration for most of the furniture we sold came originally from hardscrabble times, times of scarcity and unrest and an economy based on need, not surplus, and certainly not this absurd superfluity, this crazy proliferation, where two hundred oak iceboxes, stacked to the ceiling on layers of cardboard, would easily sell out on a Saturday afternoon.

After closing I’d slip a padlock in the loading-dock door, then stay inside: the furniture warehouse was also my home. I lived in there, vaguely employed as a night watchman. Every night I slept on one of, I’m guessing, two hundred sofas. I ate take-out dinners on tables that would be sold the next day. I read books by the greenish light of an ugly banker’s lamp, set on a fake oak icebox. My boss was a man of great good fortune who liked to squire his mistress around town in a restored Model T Ford. He hired me to deter theft, set out glue traps, and hose down the Dumpsters so bums wouldn’t light the cardboard on fire, trying to keep warm. I simplified my job by rigging a cheap alarm system out of magnetic triggers and a hundred yards of lamp wire and a couple of Radio Shack sirens perched on the windowsills. In the evenings I’d arm the thing by twisting together the exposed copper strands and head next door to my uncle’s bar.

You entered the bar through a black door with a diamond peephole. There were nine stools covered in red leatherette. My uncle did book and collected numbers. Among the patrons you found a deep well of faith, a certain gut feel for what Catholic theologians would call “analogical thinking,” whereby you come to know the reality of God through signs. Gambling was how you negotiated the tricky path between situation and symbol. Winning was always an answer to a question. Most of the men were spooky about the stool they sat on and would rather stand all night than take a seat that had somehow been hoodooed by past bad luck. Many of these gamblers were afraid of the past, haunted by it, and this tilted their faith in the direction of fate, a less ample, less accommodating idea. On any given night thousands of bloated dollars would sit on the bar in wet, frowning stacks. I’d never seen such sums. I drank Old Style and peppermint schnapps and lived off pork rinds and pickled eggs. The eggs floated in a gallon jar of green amniotic pond water like specimens of some kind of nascent life form.

Gambling and dim light and slow-rising smoke and the forgottenness of the place made it seem like everybody in the bar had strange and compelling mysteries behind them. They were dense with background, or so you inferred, or romanticized, because the present, the very surface of life, was so meager, so without evidence or account. The bar was the kind of place where people were “characters” and were known, to the extent that they were known at all, by some fragment of personality, a piece of self broken off and magnified until it was more recognizable than the original man behind it, overshadowing him. Character, in the bar, really was fate.

And so a character named Red Devil seemed a proxy voice, speaking for everybody, when he would cackle hysterically and yell out, “Manteno, 1963. I’m history!” Manteno was the state mental hospital but nothing beyond that was elaborated. To be history in America doesn’t mean to be recorded, noted, added to the narrative, but precisely the opposite, to be gone, banished, left behind. To be history is to be cut from the story.

Other characters? Here are two. They even have character names, names I’d avoid if I were writing fiction: Al and George.

Al tended the bar at night. He’d been in the merchant marine and ate with a fat clunky thumb holding down his plate, as if he were afraid the whole place might pitch and yaw and send his dinner flying. He was dwarfish and looked like an abandoned sculpture, a forgotten intention. His upper body was a slablike mass, a plinth upon which his head rested; he had a chiseled nose and jaw, a hack-job scar of a mouth; his hands were thick and stubby, more like paws than anything prehensile. Sitting back behind the bar, smoking Pall Malls, he seemed petrified, the current shape of his body achieved by erosion, his face cut by clumsy strokes and blows. His eyes, though, were soft and blue, always wet and weepy with rheum, and when you looked at Al, you had the disorienting sense of something trapped, something fluid and human caught inside the gray stone vessel of his gargoyle body, gazing out through those eyes. He was my only real neighbor. At closing he’d collect the glasses, wipe down the bottles, shut the blinds, and go to sleep on the bar. In the morning he’d fold his blankets and stow them away in a cardboard box.

George was another fixture in the bar, a salesman working, like me, in the furniture warehouse. He drank beer all day, chased with shots of peppermint schnapps so that his breath would smell fresh, as though he’d just brushed his teeth. Like most drunks he had the baffling notion he was getting away with it, fooling everybody. I felt sorry for George because he wasn’t fooling anybody and couldn’t see the truth, that he was being tolerated and temporarily ignored. With his insulin shots, instant coffee, his shabby dress, his elaborate comb-over, he led an obscure life, irregular and unobserved, except at the bar. There he gambled with a nervousness torqued up tight by a belief in the quick tidy fate of accidents, of moments that decide everything. Sometime in the past, he believed, things had gone wrong, gone fatally so. The present was his evidence. Divorce. Bankruptcy. Alcoholism. He had a gimpy leg, he was diabetic. He gambled the games, the horses, the numbers, the state lottery, everything. Sometime in the future there was a wager that would be won, a score that would redress everything, and perhaps this injection of faith, more than, say, a visit to the doctor, eased the pain for him.

“When I have money,” he told me, “I can’t sleep, I can’t hardly eat. I don’t feel good until it’s gone.”

In the bar a small bet was called “an interest bet,” a wager that attached you fiercely, with greater vividness, to the flow of an otherwise monotonous day. It offered you a way into time, via the wide and democratic avenue of chance; even the smallest gamble instantly gave you a stake in the outcome of time itself. With a bet on, time had something to show you, held the promise of a revelation. When George was betting he had the sensibility of a psychotic, or a poet. There were nuances to assay, meanings to consider. Accidents became auguries. The odds on unrelated matters changed. Emotions rose to the surface, the buried inner life became relevant, and he grew sensitive, tender, his instinctual self, now resuscitated, engaged in the world’s new density. Nothing out in the actual world demanded quite the same concentration of being, the same focused energy. With money on the line, he became aware of time, of his place in it, and planned ahead. On payday he broke half his check into quarters, dimes, and nickels, storing the coins in a coffee can at home; it was the only way he could keep himself from gambling all his money and make sure he’d have enough saved aside for food at the end of the month.

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