Probably, they show me one of the philosophical tricks, decided Marcus, if you want to get someone else's attention, you have to be different, stand out from the crowd anything. Even if it will be due to a vile smell.
“There is a constant stoic exercise,” Apollonius continued, “it is to decompose things into pieces and then the essence becomes clear. Take, for example, a piece of pork. You think it's a great meal, but it's just an animal's corpse. Or the toga that's on your body right now. If you look at what it's made of, you'll see that it's actually the hair of the sheep that made the yarn. Good wine, delighting our taste, came from grape slurry. Or what many men aspire to—I'm talking about owning a woman. This is just the friction of the insides with the release of mucus. And it is accompanied by convulsions, the cause of which is unclear to us. So, we can conclude that behind the external brilliance is always hidden plainness, unsightly nudity.”
Marcus curiously listened to the reasoning of the stoic.
Indeed, the mind easily, effortlessly comprehended what was on the surface. But what lurked in the depths? Apollonius gave the key to comprehension by decomposing phenomena into components, studying them separately, and then coming closer to a true understanding of the essence of things.
The only thing that was hard to break down into particles was space. It was, as the Stoics were taught, the elementary fire, the source of the world's mind, and the mind was indivisible. The abyss of space. The Logos. Perhaps he could be interested in it, but Marcus was much more interested in studying man, because man hides in his soul something dark and unexplored, beastly. And it seemed to Marcus that the abyss itself was not a cosmos, it was separated from it, for the cosmos did not include a bottomless emptiness, because it was filled with reason. The abyss was a man with his hidden passions and vices, which led to madness.
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