Oleg Krasin - Solar Wind. Book one

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Solar Wind. Book one: краткое содержание, описание и аннотация

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He grew up during the time of two emperors who were people, and then became Gods. He taught rhetoric and philosophy, not martial art. He was preparing to rule Rome in civilian life, but he had to fight.
MARCUS AURELIUS ANTONINUS
The emperor-philosopher, for a moment, thanks to him, the world was governed by the best and greatest man of his age.

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Meanwhile, his son Lucius approached the consul. He was about five years old, but he was already very much like his father. This ball was a large boy, low forehead, with straight eyebrows resembling an elongated thread that separates a small forehead from the rest of the face.

“Lucius, my son, say hello to Marcus and his relatives,” said Ceionius skillfully extinguished his discontent and becoming kind again.

The boy said something that was murmuring, shy.

“Oh, he's so unsociable. He should be taught to educate,” his father lamented. “Can you help us, Marcus? Come more often. By the way, a fashionable philosopher from the school of stoics Apollonius from Chalcis recently came to Rome, and I invited him to study stoicism.”

“Obviously he's going to come, Ceionius,” Domitia said. Throughout the conversation, she was silent, embarrassed for Faustina, for her obvious rudeness, and now, with her politeness, she tried to smooth the awkwardness hanging in the air.

“I'll be glad of you, Marcus!” Once again, Ceionius smiled, and left the horse stalls, accompanied by the lictors and customers, who stood with a respectful look on the sidelines all this time.

Stoic exercises

In the summer, the unexpected news that Empress Vibia Sabina had died suddenly swept through Rome. No one knew why. There was no news on this account, and it was left to guess. Domitia Lucilla sadly walked around the house and, looking at her, Marcus felt that difficult times were coming.

He did not know the Empress intimately, saw her only a few times—in the palace on Palatine, in the Great Circus, and she did not give the impression of a sick woman. She was about fifty, not yet the age to meet the gods. And suddenly a sudden death! Now his only patron at the court, the woman who brought Marcus closer to Hadrian, disappeared. At least that's what Domitia said.

Regin, who brought this sad news, hinted that Hadrian had poisoned her. Allegedly, she was too zealous in defending the interests of Marcus and the family of Annius, and Caesar, who decided to bet on the Ceionius, did not like it. But Marcus thought that didn't sound convincing enough to kill her. Something must be more important and significant, because a person was not so easily deprived of life.

“Marcus, you haven't been to the Ceionius’s for a long time,” the mother remarked after speaking to great-grandfather. “Now, because of the death of the esteemed Sabina, we need to be especially friendly with them. Besides, Ceionius invited you to visit his palace on the run.”

And Marcus, as an obedient son, heeded his mother's request.

Taking with him a large, slow Antiochus, his constant companion, he went to visit his future relatives. He did not count on having a conversation with Fabia, because she was in her mother's room. Probably, they were engaged in a purely feminine occupation—weaving wool cloth or spinning yarn. Or maybe they studied philosophy, as now noble Romans do it. But the visit to Ceionius meant an expression of reverence on the part of the Annius family, and, specifically, Marcus. Responsibility here fell on his shoulders because he was the youngest member of their family. Although Marcus did not yet have the proper political experience, he felt that such an act would be true, and he would grow up in the eyes of Emperor Hadrian.

“It's the right thing to do,” Marcus thought. “I'm doing the right thing! It is not for nothing that Caesar called me Verissimus.”

They descended down the narrow streets, down into the valley between the hills, built up by the insulas so closely that it seemed impossible to breathe here because of the unimaginable crowding. Only fountains, hitting at many intersections, somewhat enlivened the general view and slightly refreshed the air. Near each fountain there was a small statue of the patron or patron of the street, and maybe the whole area.

Marcus looked up. Sky blue almost did not peek through the narrow slots between the roofs, but the hot air reached here, down to the sidewalks paved with hewn stones.

It was noisy outside. Some of the insulas heard loud voices of women who traded with sellers in all sorts of things. The not lubricated wheels of the carts transporting the forest for construction creaked. The slaves and the freedmen, who were making their way through their business, were elbowing. They said loudly, “Salve!” 51 51 Bless you! (Latin) greeting acquaintances and clapping each other's shoulders. And the cry of street dogs twirling underfoot completed this cacophony.

At one of the turns, Marcus and his slave suddenly encountered Ceionius on a stretcher, which was carried by strong Germans. Mindful of the case of Rufus, Ceionius had now picked up the porters of former German barbarian warriors, hard and strong. Despite the slaves, Ceionius was accompanied by six lictors from among the freedmen, each of whom was carrying a fascia on his shoulders. 52 52 Beams of knitting or birch rods stretched with belts. In Rome, the symbol of the protection of state power.

The yellow fabric of his palanquin was painted with red roses, which indicated the peculiar taste of the owner—like other superficial people, Ceionius loved to create the appearance of a lover of everything extravagant. He lay down, opening the curtain, and lazily looked at the city bustle. Noticing Marcus, Commodus perked up, leaning out of the stretcher.

“Marcus! Where are you going?”

“To you, dear Ceionius.” Marcus tried to speak with dignity, as befits an adult man. “My mother rightly reproached me for not keeping my promises and not visiting with you since we met at the Circus.”

“Oh, gods, don't measles yourself, we're all like that! Today we say one thing, and tomorrow we forget what we said. Get in my palanquin, I'm just being taken home.”

Marcus climbed into his stretcher and lay down next to Ceionius. He felt a strong fragrance emanating from Commodus, abundantly grated with fragrant incense. Inside the palanquin smelled of roses, frankincense, and musk. On the feet of the consul were not red senator's shoes but sandals, which are usually used to go home. Their gilded straps wrapped the tight calves of Ceionius's legs—he was lying on his side, and his long toga lifted up a little.

“I heard,” Ceionius continued lazily, “that Servianus Fiscus’s grandson had shown inappropriate behavior towards you, and that he had been unruly.”

“Yes, he was defiant.”

“It’s a pity that I was not around, I would find how to respond to the rude. We generally need to stick together; I'm talking about our families. If the gods and the great emperor Hadrian so wish, fate will henceforth lead us along the same road.”

“I would like to live up to Augustus' hopes,” murmured Marcus, feeling the fragrant smell of Ceionius, the heat of his body, as they lay almost cuddled because of the small size of the palanquin. He continued in an embarrassed tone, “But I'd rather have a quiet lifestyle. I'd be more like to do philosophy than public affairs.”

“Oh, how are you right, my dear Marcus!” Ceionius laughed.

He turned his face to Marcus, and he saw close to himself brown with the yellowness eyes of the new favorite Hadrian. They exuded undisguised curiosity, mockery, and something else that Marcus couldn’t make out, perhaps lust. No wonder there were rumors that Ceionius was known as Hadrian's lover.

“I would also like to live a simple life,” Commodus continued, looking at the young companion. “As Martial wrote, whom I love, ‘May fate not give me a higher share or a lower one, but lead my life in a modest middle way.’ 53 53 Martial "Golden Mean" (translated by F. Petroski), Library of World Literature, Ancient Lyrics, Art Literature Publishing, Moscow, 1968, p.470. Alas, you have to do your duty, if you want to fate. After all, this is evidenced by the philosophy of the Stoics, which I am taught by the Greek Apollonius. You'll see him soon, by the way.”

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