Джозеф Киплинг: From Sea to Sea

From the Museum go out through the city to the Maharaja's Palace—skilfully avoiding the man who would show you the Maharaja's European billiard–room,—and wander through a wilderness of sunlit, sleepy courts, gay with paint and frescoes, till you reach an inner square, where smiling grey–bearded men squat at ease and play chaupur[4] something like parchesi . —just such a game as cost the Pandavs the fair Draupadi—with inlaid dice and gayly lacquered pieces. These ancients are very polite and will press you to play, but give no heed to them, for chaupur is an expensive game—expensive as quail–fighting, when you have backed the wrong bird and the people are laughing at your inexperience. The Maharaja's Palace is gay, overwhelmingly rich in candelabra, painted ceilings, gilt mirrors, and other evidences of a too hastily assimilated civilisation; but, if the evidence of the ear can be trusted, the old, old game of intrigue goes on as merrily as of yore. A figure in saffron came out of a dark arch into the sunlight, almost falling into the arms of one in pink. "Where have you come from?" "I have been to see ―" the name was unintelligible. "That is a lie; you have not !" Then, across the court, some one laughed a low, croaking laugh. The pink and saffron figures separated as though they had been shot, and disappeared into separate bolt–holes. It was a curious little incident, and might have meant a great deal or just nothing at all. It distracted the attention of the ancients bowed above the chaupur cloth.

In the Palace–gardens there is even a greater stillness than that about the courts, and here nothing of the West, unless a critical soul might take exception to the lamp–posts. At the extreme end lies a lake–like tank swarming with muggers . [5] crocodiles. It is reached through an opening under a block of zenana buildings. Remembering that all beasts by the palaces of Kings or the temples of priests in this country would answer to the name of "Brother," the Englishman cried with the voice of faith across the water. And the mysterious freemasonry did not fail. At the far end of the tank rose a ripple that grew and grew and grew like a thing in a nightmare, and became presently an aged mugger . As he neared the shore, there emerged, the green slime thick upon his eyelids, another beast, and the two together snapped at a cigar–butt—the only reward for their courtesy. Then, disgusted, they sank stern first with a gentle sigh. Now a mugger's sigh is the most suggestive sound in animal speech. It suggested first the zenana buildings overhead, the walled passes through the purple hills beyond, a horse that might clatter through the passes till he reached the Man Sagar Lake below the passes, and a boat that might row across the Man Sagar till it nosed the wall of the Palace–tank, and then—then uprose the mugger with the filth upon his forehead and winked one horny eyelid—in truth he did!—and so supplied a fitting end to a foolish fiction of old days and things that might have been. But it must be unpleasant to live in a house whose base is washed by such a tank.

And so back through the chunamed courts, and among the gentle sloping paths between the orange trees, up to an entrance of the palace, guarded by two rusty brown dogs from Kabul, each big as a man, and each requiring a man's charpoy to sleep upon. Very gay was the front of the palace, very brilliant were the glimpses of the damask–couched, gilded rooms within, and very, very civilised were the lamp–posts with Ram Singh's monogram, devised to look like V. R., at the bottom, and a coronet at the top. An unseen brass band among the orange bushes struck up the overture of the Bronze Horse . Those who know the music will see at once that that was the only tune which exactly and perfectly fitted the scene and its surroundings. It was a coincidence and a revelation.

In his time and when he was not fighting, Jey Singh, the second, who built the city, was a great astronomer—a royal Omar Khayyam, for he, like the tent–maker of Nishapur, reformed a calendar, and strove to wring their mysteries from the stars with instruments worthy of a king. But in the end he wrote that the goodness of the Almighty was above everything, and died, leaving his observatory to decay without the palace–grounds.

From the Bronze Horse to the grass–grown enclosure that holds the Yantr Samrat, or Prince of Dials, is rather an abrupt passage. Jey Singh built him a dial with a gnomon some ninety feet high, to throw a shadow against the sun, and the gnomon stands to–day, though there is grass in the kiosque at the top and the flight of steps up the hypotenuse is worn. He built also a zodiacal dial—twelve dials upon one platform—to find the moment of true noon at any time of the year, and hollowed out of the earth place for two hemispherical cups, cut by belts of stone, for comparative observations.

He made cups for calculating eclipses, and a mural quadrant and many other strange things of stone and mortar, of which people hardly know the names and but very little of the uses. Once, said a man in charge of two tiny elephants, Indur and Har , a Sahib came with the Viceroy, and spent eight days in the enclosure of the great neglected observatory, seeing and writing things in a book. But he understood Sanskrit —the Sanskrit upon the faces of the dials, and the meaning of the gnoma and pointers. Nowadays no one understands Sanskrit—not even the Pundits; but without doubt Jey Singh was a great man.

The hearer echoed the statement, though he knew nothing of astronomy, and of all the wonders in the observatory was only struck by the fact that the shadow of the Prince of Dials moved over its vast plate so quickly that it seemed as though Time, wroth at the insolence of Jey Singh, had loosed the Horses of the Sun and were sweeping everything—dainty Palace–gardens and ruinous instruments—into the darkness of eternal night. So he went away chased by the shadow on the dial, and returned to the hotel, where he found men who said—this must be a catch–word of Globe–trotters—that they were "much pleased at" Amber. They further thought that "house–rent would be cheap in those parts," and sniggered over the witticism. There is a class of tourists, and a strangely large one, who individually never get farther than the "much pleased" state under any circumstances. This same class of tourists, it has also been observed, are usually free with hackneyed puns, vapid phrases, and alleged or bygone jokes. Jey Singh, in spite of a few discreditable laches , was a temperate and tolerant man; but he would have hanged those Globe–trotters in their trunk–straps as high as the Yantr Samrat.

Next morning, in the grey dawn, the Englishman rose up and shook the sand of Jeypore from his feet, and went with Master Coryatt and Sir Thomas Roe to "Adsmir," wondering whether a year in Jeypore would be sufficient to exhaust its interest, and why he had not gone out to the tombs of the dead Kings and the passes of Gulta and the fort of Motee Dungri. But what he wondered at most—knowing how many men who have in any way been connected with the birth of an institution, do, to the end of their days, continue to drag forward and exhume their labours and the honours that did not come to them—was the work of the two men who, together for years past, have been pushing Jeypore along the stone–dressed paths of civilisation, peace, and comfort. "Servants of the Raj" they called themselves, and surely they have served the Raj past all praise. The people in the city and the camel–driver from the sand–hills told of their work. They themselves held their peace as to what they had done, and, when pressed, referred—crowning baseness—to reports. Printed ones!