Sarah Bakewell - How to Live - A Life of Montaigne in One Question and Twenty Attempts at an Answer

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From Starred Review
Review In a wide-ranging intellectual career, Michel de Montaigne found no knowledge so hard to acquire as the knowledge of how to live this life well. By casting her biography of the writer as 20 chapters, each focused on a different answer to the question How to live? Bakewell limns Montaigne’s ceaseless pursuit of this most elusive knowledge. Embedded in the 20 life-knowledge responses, readers will find essential facts — when and where Montaigne was born, how and whom he married, how he became mayor of Bordeaux, how he managed a public life in a time of lethal religious and political passions. But Bakewell keeps the focus on the inner evolution of the acute mind informing Montaigne’s charmingly digressive and tolerantly skeptical essays. Flexible and curious, this was a mind at home contemplating the morality of cannibals, the meaning of his own near-death experience, and the puzzlingly human behavior of animals. And though Montaigne has identified his own personality as his overarching topic, Bakewell marvels at the way Montaigne’s prose has enchanted diverse readers — Hazlitt and Sterne, Woolf and Gide — with their own reflections. Because Montaigne’s capacious mirror still captivates many, this insightful life study will win high praise from both scholars and general readers. -Bryce Christensen
“This charming biography shuffles incidents from Montaigne’s life and essays into twenty thematic chapters… Bakewell clearly relishes the anthropological anecdotes that enliven Montaigne’s work, but she handles equally well both his philosophical influences and the readers and interpreters who have guided the reception of the essays.”
— “Serious, engaging, and so infectiously in love with its subject that I found myself racing to finish so I could start rereading the Essays themselves… It is hard to imagine a better introduction — or reintroduction — to Montaigne than Bakewell’s book.”
—Lorin Stein, “Ms. Bakewell’s new book,
, is a biography, but in the form of a delightful conversation across the centuries.”
— “So artful is Bakewell’s account of [Montaigne] that even skeptical readers may well come to share her admiration.”
— “Extraordinary… a miracle of complex, revelatory organization, for as Bakewell moves along she provides a brilliant demonstration of the alchemy of historical viewpoint.”
— “Well,
is a superb book, original, engaging, thorough, ambitious, and wise.”
—Nick Hornby, in the November/December 2010 issue of “In
, an affectionate introduction to the author, Bakewell argues that, far from being a dusty old philosopher, Montaigne has never been more relevant — a 16th-century blogger, as she would have it — and so must be read, quite simply, ‘in order to live’… Bakewell is a wry and intelligent guide.”
— “Witty, unorthodox…
is a history of ideas told entirely on the ground, never divorced from the people thinking them. It hews close to Montaigne’s own preoccupations, especially his playful uncertainty — Bakewell is a stickler for what we can’t know…
is a delight…”
— “This book will have new readers excited to be acquainted to Montaigne’s life and ideas, and may even stir their curiosity to read more about the ancient Greek philosophers who influenced his writing.
is a great companion to Montaigne’s essays, and even a great stand-alone.”
— “A bright, genial, and generous introduction to the master’s methods.”
— “[Bakewell reveals] one of literature's enduring figures as an idiosyncratic, humane, and surprisingly modern force.”

(starred)
“As described by Sarah Bakewell in her suavely enlightening
Montaigne is, with Walt Whitman, among the most congenial of literary giants, inclined to shrug over the inevitability of human failings and the last man to accuse anyone of self-absorption. His great subject, after all, was himself.”
—Laura Miller, “Lively and fascinating…
takes its place as the most enjoyable introduction to Montaigne in the English language.”
— “Splendidly conceived and exquisitely written… enormously absorbing.”
— “
will delight and illuminate.”
— “It is ultimately [Montaigne’s] life-loving vivacity that Bakewell succeeds in communicating to her readers.”
—The Observer
“This subtle and surprising book manages the trick of conversing in a frank and friendly manner with its centuries-old literary giant, as with a contemporary, while helpfully placing Montaigne in a historical context. The affection of the author for her subject is palpable and infectious.”
—Phillip Lopate, author of “An intellectually lively treatment of a Renaissance giant and his world.”
— “Like recent books on Proust, Joyce, and Austen,
skillfully plucks a life-guide from the incessant flux of Montaigne’s prose… A superb, spirited introduction to the master.”
— In a wide-ranging intellectual career, Michel de Montaigne found no knowledge so hard to acquire as the knowledge of how to live this life well. By casting her biography of the writer as 20 chapters, each focused on a different answer to the question How to live? Bakewell limns Montaigne’s ceaseless pursuit of this most elusive knowledge. Embedded in the 20 life-knowledge responses, readers will find essential facts — when and where Montaigne was born, how and whom he married, how he became mayor of Bordeaux, how he managed a public life in a time of lethal religious and political passions. But Bakewell keeps the focus on the inner evolution of the acute mind informing Montaigne’s charmingly digressive and tolerantly skeptical essays. Flexible and curious, this was a mind at home contemplating the morality of cannibals, the meaning of his own near-death experience, and the puzzlingly human behavior of animals. And though Montaigne has identified his own personality as his overarching topic, Bakewell marvels at the way Montaigne’s prose has enchanted diverse readers — Hazlitt and Sterne, Woolf and Gide — with their own reflections. Because Montaigne’s capacious mirror still captivates many, this insightful life study will win high praise from both scholars and general readers. -Bryce Christensen Named one of Library Journal’s Top Ten Best Books of 2010 In a wide-ranging intellectual career, Michel de Montaigne found no knowledge so hard to acquire as the knowledge of how to live this life well. By casting her biography of the writer as 20 chapters, each focused on a different answer to the question How to live? Bakewell limns Montaigne’s ceaseless pursuit of this most elusive knowledge. Embedded in the 20 life-knowledge responses, readers will find essential facts — when and where Montaigne was born, how and whom he married, how he became mayor of Bordeaux, how he managed a public life in a time of lethal religious and political passions. But Bakewell keeps the focus on the inner evolution of the acute mind informing Montaigne’s charmingly digressive and tolerantly skeptical essays. Flexible and curious, this was a mind at home contemplating the morality of cannibals, the meaning of his own near-death experience, and the puzzlingly human behavior of animals. And though Montaigne has identified his own personality as his overarching topic, Bakewell marvels at the way Montaigne’s prose has enchanted diverse readers — Hazlitt and Sterne, Woolf and Gide — with their own reflections. Because Montaigne’s capacious mirror still captivates many, this insightful life study will win high praise from both scholars and general readers.
—Bryce Christensen

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It seemed almost a punishment for being so little given to political ambition — assuming that Montaigne’s protestations of reluctance were true.

His lack of haste in getting home certainly does not suggest a greed for power. Still taking his time, he meandered towards France via Lucca, Siena, Piacenza, Pavia, Milan, and Turin, taking around six weeks to make the journey. As he crossed into French territory, he switched back from Italian to French in the journal, and when at last he reached his estate he recorded his arrival together with a note that his travels had lasted “seventeen months and eight days”—a rare case of his getting a precise figure correct. In his Beuther diary, he also wrote a note under the date November 30: “I arrived in my house.” He then presented himself to the officials of Bordeaux, obedient and ready for duty.

Montaigne would be the city’s mayor for four years, from 1581 to 1585. It was a demanding job, but not an entirely thankless one. It came with honors and trappings of all kinds: he had his own offices, a special guard, mayoral robes and chain, and pride of place at public functions. The only thing he lacked was a salary. Yet he was more than a figurehead. Together with the jurats, he had to select and appoint other town officials, decide civic laws, and judge court cases — a task Montaigne found especially difficult to fulfill to his own high standards of evidence. Above all, he had to play the politics game, with care. He had to speak for Bordeaux before the royal authorities, while conveying royal policy downwards to the jurats and other notables of the city, many of whom were set on resistance.

The previous mayor, Arnaud de Gontault, baron de Biron, had upset many people, so another of Montaigne’s early tasks was to smooth over the damage. Biron had governed strictly but irresponsibly; he had allowed resentment to develop between various factions, and had alienated Henri of Navarre, the powerful prince of nearby Béarn — a person with whom it was important to maintain good relations. Even Henri III himself had taken offense at Biron’s obvious sympathy for the Catholic Leaguists, who were still rebelling against royal authority. Contemplating Biron makes it apparent why the city chose Montaigne to succeed him: they now had a new mayor known for his moderation and diplomatic skills, the very qualities Biron lacked. In particular, although Montaigne was affiliated with the despised politiques , he knew how to get on with everyone. He was known as a man who would listen thoughtfully to all sides, whose Pyrrhonian principle was to lend his ears to everyone and his mind to no one, while maintaining his own integrity through it all.

It helped that the years of Montaigne’s mayoralty were also technically years of peace. The wars halted from 1580 to 1585, a period spanning Montaigne’s traveling years as well as his time in office. But this peace was not easy either, and, as usual, everyone was unhappy with the limited degree of tolerance extended to Protestant worship. Bordeaux was a divided city: its own Protestant minority numbered about one seventh of the population, and it was surrounded by Protestant lands, but it had a powerful Leaguist faction too. It was hard to manage the place at the best of times. These were not the best of times, though they were by no means the worst either, as Montaigne would have been quick to point out.

He shared responsibility for maintaining peace and loyalty with the king’s lieutenant-general in the area, a man named Jacques de Goyon, comte de Matignon. An experienced diplomat, eight years older than Montaigne, Matignon may have reminded him somewhat of La Boétie. They did not become intimate friends, but they got on well. Both had a talent for dealing delicately with extremists, and they were men of principle. During the St. Bartholomew’s massacres, Matignon had distinguished himself by being one of the few officials to protect Huguenots in his areas of responsibility, Saint-Lô and Alençon. Calm and firm, he was the right personality for the situation in Guyenne at the moment. So was Montaigne, though he lacked two crucial things: experience and enthusiasm.

Montaigne was anxious to forestall any expectation that he might be a copy of his own father, ruining his health with work. He remembered seeing Pierre worn out by business trips, “his soul cruelly agitated by this public turmoil, forgetting the sweet air of his home.” Montaigne’s own enthusiasm for traveling declined now that, like his father, he was supposed to do it out of duty. But he could not avoid it, and he did make several trips to Paris, notably in August 1582, when he went to obtain confirmation of the privileges at last fully restored to Bordeaux following the long-ago salt-tax riots. Towards the end of his second term, he became even more peripatetic. Documents show him at Mont-de-Marsan, at Pau, at Bergerac, at Fleix, and at Nérac. He also commuted regularly between Bordeaux and his own château, where, happily, much of his work could be done. While there, he could carry on with his own projects too, and his second, corrected edition of the Essays came out in 1582, the year after he took office.

Even if he did not exactly treat it as a full-time job, Montaigne must have performed well in his first term, for he was reelected on August 1, 1583. He could not help feeling pride in this, for it was unusual to be voted in for two terms. “This was done in my case, and had been done only twice before.” It did meet opposition, especially from a rival who wanted to be mayor himself: Jacques d’Escars, sieur de Merville, governor of the city’s Fort du Hâ. Montaigne did not give in to him, which suggests that he felt more commitment to the job than he had initially professed.

Perhaps he had a change of heart because he had discovered how much of an aptitude he had for political work. With Matignon, he was now responsible for keeping communication going between the officials of the king, the Leaguist rebels in Bordeaux, and the Protestant Henri of Navarre, who wielded more power than ever in the region. Increasingly, through his second term, Montaigne played the role of go-between. He built up particularly good relations with the king’s officials and with the Navarre camp. The Leaguists became more difficult, since they rejected compromise with anyone and still seemed determined to maneuver Montaigne out of his job and take over Bordeaux themselves.

The most dramatic rebellion came from the baron de Vaillac, Leaguist governor of the city’s Château Trompette. In April 1585, Matignon and Montaigne heard that he was planning a full-scale political coup in the city. They must have debated how to deal with the threat: whether to face up to it aggressively, or make overtures and try to win Vaillac over. It was one of those loggerhead scenes, again. In this case, they decided that bold opposition combined with a willingness to offer mercy was the best response. Presumably with the active collaboration of Montaigne, Matignon invited Vaillac and his men into the parlement , then had the exit blocked as soon as the conspirators were inside. Matignon offered the trapped Vaillac a choice between arrest, with a probable death sentence, or giving up his rights even to the Trompette fortress and leaving Bordeaux for good. Vaillac chose the latter. He went into exile, but from just outside the city walls he set about building up League forces as if preparing to attack. That was always the risk of showing your enemies mercy.

Several anxious days followed. On May 22, 1585, Montaigne wrote to Matignon saying that he and other officials in the city were watching the gates, knowing that men were assembled outside. Five days later he wrote that Vaillac was still in the area. Every day brought fifty urgent alarms, he said.

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