Joan Didion - Slouching Towards Bethlehem

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Universally acclaimed when it was first published in 1968,
has become a modern classic. More than any other book of its time, this collection captures the mood of 1960s America, especially the center of its counterculture, California. These essays, keynoted by an extraordinary report on San Francisco's Haight-Ashbury, all reflect that, in one way or another, things are falling apart, "the center cannot hold." An incisive look at contemporary American life,
has been admired for several decades as a stylistic masterpiece.

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I put my dark glasses back on.

“There’s only one way to find out where it’s at,” The Connection says, and jerks his thumb at the photographer I’m with. “Dump him and get out on the Street. Don’t take money. You won’t need money.” He reaches into his cape and pulls out a Mimeographed sheet announcing a series of classes at the Digger Free Store on How to Avoid Getting Busted, Gangbangs, VD, Rape, Pregnancy, Beatings, and Starvation. “You oughta come,” The Connection says. “You’ll need it.”

I say maybe, but meanwhile I would like to talk to Chester Anderson.

“If we decide to get in touch with you at all,”The Connection says, “we’ll get in touch with you real quick.” He kept an eye on me in the Park after that but never called the number I gave him.

It is twilight and cold and too early to find Deadeye at the Blue Unicorn so I ring Max’s bell. Barbara comes to the door.

“Max and Tom are seeing somebody on a kind of business thing,” she says. “Can you come back a little later?”

I am hard put to think what Max and Tom might be seeing somebody about in the way of business, but a few days later in the Park I find out.

“Hey,” Max calls. “Sorry you couldn’t come up the other day, but business was being done.” This time I get the point. “We got some great stuff,” he says, and begins to elaborate. Every third person in the Park this afternoon looks like a narcotics agent and I try to change the subject. Later I suggest to Max that he be more wary in public. “Listen, I’m very cautious,” he says. “You can’t be too careful.”

By now I have an unofficial taboo contact with the San Francisco Police Department. What happens is that this cop and I meet in various late-movie ways, like I happen to be sitting in the bleachers at a baseball game and he happens to sit down next to me, and we exchange guarded generalities. No information actually passes between us, but after a while we get to kind of like each other.

“The kids aren’t too bright,” he is telling me on this particular day. “They’ll tell you they can always spot an undercover, they’ll tell you about ‘the kind of car he drives. ’ They aren’t talking about undercovers, they’re talking about plainclothesmen who just happen to drive unmarked cars, like I do. They can’t tell an undercover. An undercover doesn’t drive some black Ford with a two-way radio.”

He tells me about an undercover who was taken out of the District because he was believed to be overexposed, too familiar. He was transferred to the narcotics squad, and by error was sent immediately back into the District as a narcotics undercover.

The cop plays with his keys. “You want to know how smart these kids are?” he says finally. “The first week, this guy makes forty-three cases.”

The Jook Savages are supposed to be having a May Day party in Larkspur and I go by the Warehouse and Don and Sue Ann think it would be nice to drive over there because Sue Ann’s three-year-old, Michael, hasn’t been out lately. The air is soft and there is a sunset haze around the Golden Gate and Don asks Sue Ann how many flavors she can detect in a single grain of rice and Sue Ann tells Don maybe she better learn to cook yang, maybe they are all too yin at the Warehouse, and I try to teach Michael “Frere Jacques.”We each have our own trip and it is a nice drive. Which is just as well because there is nobody at all at the Jook Savages’ place, not even the Jook Savages. When we get back Sue Ann decides to cook up a lot of apples they have around the Warehouse and Don starts working with his light show and I go down to see Max for a minute. “Out of sight,” Max says about the Larkspur caper. “Somebody thinks it would be groovy to turn on five hundred people the first day in May, and it would be, but then they turn on the last day in April instead, so it doesn’t happen. If it happens, it happens. If it doesn’t, it doesn’t. Who cares. Nobody cares.”

Some kid with braces on his teeth is playing his guitar and boasting that he got the last of the STP from Mr. Q himself and somebody else is talking about how five grams of acid will be liberated within the next month and you can see that nothing much is happening this afternoon around the San Francisco Oracle office. A boy sits at a drawing board drawing the infinitesimal figures that people do on speed, and the kid with the braces watches him.” I’m gonna shoot my wo — man” he sings softly. “She been with a — noth — er man!’ Someone works out the numerology of my name and the name of the photographer I’m with. The photographers is all wliite and the sea (“If I were to make you some beads, see, I’d do it mainly in white,” he is told), but mine has a double death symbol. The afternoon does not seem to be getting anywhere, so it is suggested that we go over to Japantown and find somebody named Sandy who will take us to the Zen temple.

Four boys and one middle-aged man are sitting on a grass mat at Sandy s place, sipping anise tea and watching Sandy read Laura Huxley’s You Are Not the Target.

We sit down and have some anise tea. “Meditation turns us on,” Sandy says. He has a shaved head and the kind of cherubic face usually seen in newspaper photographs of mass murderers. The middle-aged man, whose name is George, is making me uneasy because he is in a trance next to me and stares at me without seeing me.

I feel that my mind is going — George is dead, or we all are— when the telephone rings.

“It’s for George,” Sandy says.

“George, te/ephone.”

“George!’

Somebody waves his hand in front of George and George finally gets up, bows, and moves toward the door on the balls of his feet.

“I think I’ll take George’s tea,” somebody says. “George — are you coming back?”

George stops at the door and stares at each of us in turn. “In a moment,” he snaps.

Do you know who is the first eternal spaceman of this universe?

The first to send his wild wild vibrations

To all those cosmic superstations?

For the song he always shouts

Sends the planets flipping out…

But I’ll tell you before you think me loony

That I’m talking about Narada Muni…

Singing

HARE KRISHNA HARE KRISHNA

KRISHNA KRISHNA HARE HARE

HARE RAMA HARE RAMA

RAMA RAMA HARE HARE

is a Krishna song. Words by

Howard Wheeler and music by

Michael Grant.

Maybe the trip is not in Zen but in Krishna, so I pay a visit to Michael Grant, the Swami A. C. Bhaktivedanta’s leading disciple in San Francisco. Michael Grant is at home with his brother-in-law and his wife, a pretty girl wearing a cashmere pullover, a jumper, and a red caste mark on her forehead.

“I’ve been associated with the Swami since about last July,” Michael says. “See, the Swami came here from India and he was at this ashram in upstate New York and he just kept to himself and chanted a lot. For a couple of months. Pretty soon I helped him get his storefront in New York. Now it’s an international movement, which we spread by teaching this chant.” Michael is fingering his red wooden beads and I notice that I am the only person in the room with shoes on. “It’s catching on like wildfire.”

“If everybody chanted,” the brother-in-law says, “there wouldn’t be any problem with the police or anybody.”

“Ginsberg calls the chant ecstasy, but the Swami says that’s not exactly it.” Michael walks across the room and straightens a picture of Krishna as a baby. “Too bad you can’t meet the Swami,” he adds. “The Swami’s in New York now.”

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