George Henty - For the Temple - A Tale of the Fall of Jerusalem
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- Название:For the Temple: A Tale of the Fall of Jerusalem
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"As it is, it seems to me that, in the end, destruction will fall on all alike. Here in Galilee we have a leader, but he is hampered by dissensions and jealousies. Samaria stands neutral. Jerusalem, which ought to take the lead, is torn by faction. There is war in her streets. She thinks only of herself, and naught of the country; although she must know that, when the Romans have crushed down all opposition elsewhere she must, sooner or later, fall. The country seems possessed with madness, and I see no hope in the future."
"Save in the God of Israel," Mary said, gently; "that is what Simon and Martha say."
"Save in him," John assented; "but, dear, He suffered us to be carried away into Babylon; and how are we to expect His aid now–when the people do naught for themselves, when His city is divided in itself, when its streets are wet with blood, and its very altars defiled by conflict? When evil men are made high priests, and all rule and authority is at an end, what right have we to expect aid at the hands of Jehovah?
"My greatest comfort, Mary, is that we lie here on the east of the lake, and that we are within the jurisdiction of King Agrippa. On this side, his authority has never been altogether thrown off; though some of the cities have made common cause with those of the other side. Still, we may hope that, on this side of Jordan, we may escape the horrors of war."
"You are out of spirits, John, and take a gloomy view of things; but I know that Simon, too, thinks that everything will end badly, and I have heard him say that he, too, is glad that his farm lies on this side of the lake; and that he wishes Gamala had not thrown off the authority of the king, so that there might be naught to bring the Romans across Jordan.
"Our mother is more hopeful. She trusts in God for, as she says, though the wealthy and powerful may have forsaken Him, the people still cling to Him; and He will not let us fall into the hands of our enemies."
"I hope it will be so, Mary; and I own I am out of spirits, and look at matters in the worst light. However, I will have a talk with father, tonight."
That evening, John had a long conversation with Simon, and repeated the forebodings he had expressed to Mary.
"At any rate, father, I hope that when the Romans approach you will at least send away my mother, Mary, and the women to a place of safety. We are but a few miles from Gamala and, if the Romans come there and besiege it, they will spread through the country; and will pillage, even if they do not slay, in all the villages. If, as we trust, God will give victory to our arms, they can return in peace; if not, let them at least be free from the dangers which are threatening us."
"I have been thinking of it, John. A fortnight since, I sent old Isaac to your mother's brother–whose farm, as you know, lies upon the slopes of Mount Hermon, a few miles from Neve, and very near the boundary of Manasseh–to ask him if he will receive Martha, and Mary, and the women, until the troubles are over. He will gladly do so; and I purpose sending them away, as soon as I hear that the Romans have crossed the frontier."
"I am, indeed, rejoiced to hear it, father; but do not let them tarry for that, let them go as soon as the snows have melted on Mount Hermon, for the Roman cavalry will spread quickly over the land. Let them go as soon as the roads are fit for travel. I shall feel a weight off my mind, when I know that they are safe.
"And does my mother know what you have decided?"
"She knows, John, but in truth she is reluctant to go. She says, at present, that if I stay she also will stay."
"I trust, father, that you will overrule my mother; and that you will either go with her or, if you stay, you will insist upon her going. Should you not overcome her opposition, and finally suffer her, with Miriam and the older women, to remain with you, I hope that you will send Mary and the young ones to my uncle. The danger, with them, is vastly greater. The Romans, unless their blood is heated by opposition, may not interfere with the old people–who are valueless as slaves–but the young ones–" and he stopped.
"I have thought it over, my son, and even if your mother remains here with me, I will assuredly send off Mary, and the young maidens, to the mountain. Make your mind easy, on that score. We old people have taken root on the land which was our fathers'. I shall not leave, whatever may befall–and it may be that your mother will tarry here, with me–but the young women shall assuredly be sent away, until the danger is over.
"Not that I think the peril is as great as it seems, to you. Our people have ever shown themselves courageous, in great danger. They know the fate that awaits them, after provoking the anger of Rome. They know they are fighting for faith, for country, and their families, and will fight desperately. They greatly outnumber the Romans–at least, the army by which we shall first be attacked–and maybe, if we can resist that, we may make terms with Rome for, assuredly, in the long run she must overpower us."
"I should think with you, father," John said, shaking his head, "if I saw anything like union among the people; but I lose all heart, when I see how divided they are, how blind to the storm that is coming against us, how careless as to anything but the trouble of the day, how intent upon the work of their farms and businesses, how disinclined to submit to discipline, and to prepare themselves for the day of battle."
"You are young, my son, and full of enthusiasm; but it is hard to stir men, whose lives have traveled in one groove, from their ordinary course. In all our history, although we have been ready to assemble and meet the foe, we have ever been ready to lay by the sword, when the danger is past, and to return to our homes and families. We have been a nation of fighting men, but never a nation with an army."
"Yes, father, because we trusted in God to give us victory, on the day of battle. He was our army. When He fought with us, we conquered; when He abstained, we were beaten. He suffered us to fall into the hands of the Romans and, instead of repenting of our sins, we have sinned more and more.
"The news from Jerusalem is worse and worse. There is civil war in its streets. Robbers are its masters. The worst of the people sit in high places."
"That is so, my son. God's anger still burns fiercely, and the people perish; yet it may be that He will be merciful, in the end."
"I hope so, father, for assuredly our hope is only in Him."
Early in the spring, Vespasian was joined by King Agrippa, with all his forces; and they advanced to Ptolemais and, here, Titus joined his father, having brought his troops from Alexandria by sea. The force of Vespasian now consisted of the Fifth, Tenth, and Fifteenth Legions. Besides these he had twenty-three cohorts; ten of which numbered a thousand footmen, the rest, each, six hundred footmen and a hundred and fifty horse. The allied force, contributed by Agrippa and others, consisted of two thousand archers, and a thousand horse; while Malchus, King of Arabia, sent a thousand horse, and five thousand archers. The total force amounted to sixty thousand regular troops, besides great numbers of camp followers–who were all trained to military service, and could fight, in case of need.
Vespasian had encountered no resistance, on his march down to Ptolemais. The inhabitants of the country through which he passed forsook the villages and farms; and retired, according to the orders they had received, to the fortified towns. There was no army to meet the Romans in the field. The efforts at organization which Josephus had made bore no fruit, whatever. No sooner had the invader entered the country, than it lay at his mercy; save only the walled cities into which the people had crowded.
In the range of mountains stretching across Upper Galilee were three places of great strength: Gabara, Gischala, and Jotapata. The last named had been very strongly fortified, by Josephus himself; and here he intended to take up his own position.
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