Robert Wilson - The Illuminatus! Trilogy
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- Название:The Illuminatus! Trilogy
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The natural goodness of man… Joe hadn't fully believed in that, since Buchenwald was revealed to the world in 1944, when he was seventeen.
"KILL! KILL! KILL!" came the chant of the police,-exactly like the night before, the same neolithic scream of rage that signaled the beginning of the first massacre. They were coming, clubs in hand, spraying the teargas before them. "KILL! KILL! KILL!"
Auschwitz, U.S.A., Joe thought, sickened. If they had been issued Zyklon B along with the teargas and Mace, they would be using it just as happily.
Slowly, the Concerned Clergymen came to their feet, holding dampened handkerchiefs to their faces. Unarmed and helpless, they prepared to hold their ground as long as possible before the inevitable retreat. A moral victory, Joe thought bitterly: All we ever achieve are moral victories. The immoral brutes win the real victories.
"All hail Discordia," said a voice among the clergymen- a bearded young man named Simon, who had been arguing in favor of anarchism against some SDS Maoists earlier in the day.
And that was the last sentence Joe Malik remembered clearly, for it was gas and clubs and screams and blood from then on. He had no way of guessing, at the time, that hearing that sentence was the most important thing that happened to him in Lincoln Park.
(Harry Coin curls his long body into a knot of tension, resting on his elbows and sighting the Remington rifle carefully, as the motorcade passes the Book Depository and heads toward his perch on the triple underpass. He could see Bernard Barker from the CIA down on the grassy knoll. If he carried this off right, they promised him more jobs; it would be the end of petty crime for him, the beginning of big-time money. In a way he was sorry: Kennedy seemed like a nice enough young fellow-Harry would like to make it with both him and that hot-looking wife of his at the same tune- but money talks and sentiment is only for fools. He released the bolt action, ignoring the sudden barking of a dog, and took aim- just as the three shots resounded from the grassy knoll.
"Jesus Motherfuckin' Christ," he said; and then he caught the glint of the rifle in the Book Depository window. Great God Almighty, how the fuck many of us are there here?" he cried out, scampering to his feet and starting to run.)
It was almost a year after being clubbed-June 22, 1969-that Joe returned to Chicago, to witness another rigged convention, to suffer further disillusionment, to meet Simon once more and to hear the mysterious phrase "All hail Discordia" again.
The convention this time was the last ever held by the Students for a Democratic Society, and from the first hour after it opened, Joe realized that the Progressive Labor faction had stacked all the cards in advance. It was the Democratic party all over again- and it would have been equally bloody if the PL boys had their own police force to "deal with" the dissenters known then as RYM-I and RYM-II. Lacking that factor, the smoldering violence remained purely verbal, but when it was all over another part of Joe Malik was dead and his faith in the natural goodness of man was eroded still further. And so he found himself, aimlessly searching for something that was not totally corrupt, attending the Anarchist Caucus at the old Wobbly Hall on North Halsted Street.
Joe knew nothing about anarchism, except that several famous anarchists-Parsons and Spies of Chicago's Hay-market riot in 1888, Sacco and Vanzetti in Massachusetts, and the Wobbly's own poet-laureate, Joe Hill- had been executed for murders which they apparently hadn't really committed. Beyond that, anarchists wanted to abolish government- a proposition so evidently absurd that Joe had never bothered to read any of their theoretical or polemical works. Now, however, eating the maggoty meat of his growing disillusionment with every conventional approach to politics, he began to listen to the Wobblies and other anarchists with acute curiosity. After all, the words of his favorite fictional hero, "When you have eliminated all other possibilities, whatever remains, however improbable, must be true."
The anarchists, Joe found, were not going to quit SDS-"We'll stay in and do some righteous ass-kicking," one of them said, to the applause and cheers of the others.
Beyond that, however, they seemed to be in a welter of ideological disagreement. Gradually, he began to identify the conflicting positions expressed: the individualist-anarchists, who sounded like right-wing Republicans (except that they wanted to get rid of all functions of government); the anarcho-syndicalists and Wobblies, who sounded like Marxists (except that they wanted to get rid of all functions of government); the anarcho-pacifists, who sounded like Gandhi and Martin Luther King (except that they wanted to get rid of all functions of government); and a group who were dubbed, rather affectionately, "the Crazies"-whose position was utterly unintelligible. Simon was among the Crazies.
In a speech that Joe followed only with difficulty, Simon declared that "cultural revolution" was more important than political revolution; that Bugs Bunny should be adopted as the symbol of anarchists everywhere; that Hoffman's discovery of LSD in 1943 was a manifestation of direct intervention by God in human affairs; that the nomination of the boar hog Pigasus for President of the United States by the Yippies had been the most "transcendentally lucid" political act of the twentieth century; and that "mass orgies of pot-smoking and fucking, on every street-corner" was the most practical next step in liberating the world from tyranny. He also urged deep study of the tarot, "to fight the real enemy with their own weapons," whatever that meant. He was launching into a peroration about the mystic significance of the number 23- pointing out that 2 plus 3 equals 5, the pentad within which the Devil can be invoked "as for example in a pentacle or at the Pentagon building in Washington," while 2 divided by 3 equals 0.666, "the Number of The Beast, according to that freaked-out Revelation of Saint John the Mushroom-head," that 23 itself was present esoterically "because of its conspicuous exoteric absence" in the number series represented by the Wobbly Hall address, which was 2422 North Halsted- and that the dates of the assassinations of John F. Kennedy and Lee Harvey Oswald, November 22 and 24, also had a conspicuous 23 absent in between them- when he finally was shouted down, the conversation returned to a more mundane level.
Half in whimsy and half in despair, Joe decided to perform one of his chronic acts of faith and convince himself, at least for a while, that there was some kind of meaning in Simon's ramblings. His equally chronic skepticism, he knew, would soon enough reassert itself.
"What the world calls sanity has led us to the present planetary crises," Simon had said, "and insanity is the only viable alternative." That was a paradox worth some kind of consideration.
"About that 23," Joe said, approaching Simon tentatively after the meeting broke up.
"It's everywhere," was the instant reply. "I just started to scratch the surface. All the great anarchists died on the 23rd day of some month or other-Sacco and Vanzetti on August 23, Bonnie Parker and Clyde Barrow on May 23, Dutch on October 23-and Vince Coll was 23 years old when he was shot on 23rd Street- and even though John Dillinger died on the 22nd of July, if you look it up, like I did, in Toland's book, The Dillinger Days, you'll find he couldn't get away from the 23 Principle, because 23 other people died that night in Chicago, too, all from heat prostration. 'Nova heat moving in,' dig? And the world began on October 23, in 4004 B.C., according to Bishop Usher, and the Hungarian Revolution started on October 23, too, and Harpo Marx was born on November 23, and-"
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