Greg Iles - The Footprints of God

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The Footprints of God: краткое содержание, описание и аннотация

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From Publishers Weekly
The shoot-'em-up potential of spiritual subject matter has recently been profitably exploited by a number of writers (most notably James BeauSeigneur in his Christ Clone trilogy). In this compelling, science-based entry, Iles (Sleep No More; 24 Hours; The Quiet Game) gives his own particular spin on biblical mayhem. "My name is David Tennant, M.D. I'm professor of ethics at the University of Virginia Medical School, and if you're watching this tape, I'm dead." Tennant works for Project Trinity, a secret government organization attempting to build a quantum-level supercomputer. Using advanced magnetic resonance imaging techniques, Tennant and five other top scientists have supplied Trinity, the experimental computer, with molecular copies of themselves as models for a neurological operating system. As Trinity comes to life, the men who control the experiment begin to split into competing factions, each determined to use the computer for his own ends. When Tennant tries to shut the project down because of ethical considerations, he is marked for death by the beautiful but physically and psychologically scarred Geli Bauer, head of security. Iles writes himself onto a high wire that stretches over a dangerous fictional chasm as Tennant begins to have narcoleptic seizures and see life through the eyes of Jesus Christ. That this talented author makes it to the other side without falling is testament to his ingenuity and intelligence. Armageddon looms as nuclear missiles streak toward the United States, and the fate of mankind rests on Tennant's ability to reason with the omnipotent Trinity. Readers interested in the exploration of religious themes without the usual New Age blather or window-dressed dogma will snap up this novel of cutting-edge science.

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"It was, in a way. God exerted his focus upon the world, and Jesus was the door that opened to him. Why that particular child? Who knows?"

"Did all of God enter Jesus?"

"No. Imagine a burning candle. You hold a second candle up to that flame, light it, then take it away. The new candle has been lit, but the original flame remains. That's how it worked. Part of God went into Jesus. The rest remained outside our universe. Outside the bubble."

"But Jesus had God's power?"

"No. Inside the bubble, God is subject to the laws of our universe."

"And the miracles? Walking on water? Raising the dead?"

"Jesus was a healer, not a magician. Those stories were useful to those who built a religion around him."

She was shaking her head like someone with vertigo. "I don't know what to say."

"Think about it. Very little is known about Jesus' early life. We have the legend of his birth. Some child¬hood stories that are probably apocryphal. Then sud¬denly he springs to prominence fully formed at the age of thirty. I've often wondered why people don't ask more questions about Jesus' youth. Was he a perfect child? Did he love a woman? Father children? Did he sin like all men? Why this huge gap in his life?"

"I suppose you have an answer?"

"I think I do. God entered the world to try to under¬stand why mankind could evolve no further. To do that, he lived as a man. And by the time he reached adult¬hood, he had his answer. The pain and futility of human life was made bearable by the ineffable joys that human beings could experience. Beauty, laughter, love… even the simple pleasures of eating fruit or looking at an infant. Through Jesus, God felt these wonderful things. Yet he also saw the doom of mankind as a species."

"Why?"

"Man had flourished in a violent world because he had the primitive instincts to match that world. Yet if he was to continue to evolve, man had to put those instincts behind him. Evolution would never remove them. Evolution wasn't designed to produce moral beings. It's a blind engine, a mechanism of competitive warfare geared only toward survival."

Rachel looked thoughtful. "I think I see where you're going."

"Tell me."

"'Through Jesus, God tried to persuade man to turn away from his primitive instincts, away from the animal side of himself."

"Exactly. What did Jesus say and do? Forget what his followers grafted onto his life. Just think of his words and deeds."

"'Love thy neighbor as thyself. If a man strikes you on the right cheek, offer him your left.' He denied his human instincts."

"'Give up all that you have and follow me,'" I quoted. "Jesus lived by example, and people were inspired to fol¬low that example."

"But he was killed for that."

"Inevitably."

Rachel bit her bottom lip and looked out the blue square of the plane's window. "And his crucifixion? What happened on the cross?"

"He died. The flame that was in him returned to its source. It left the world of matter and energy behind."

"There was no resurrection?"

"Not of the body."

Rachel sighed heavily, then turned to me as though afraid to hear what I would say next. "What did God do then?"

"He despaired. He'd done his best as a man, and though he influenced many, his message was embellished, twisted, exploited. For two thousand years, man's chief endeavor seemed to be finding more efficient ways to destroy his own kind. Until…"

"What?"

"A few months ago."

"You're talking about Project Trinity now?"

I nodded. "Within Trinity lay the seed of salvation, for man and God. If human consciousness could be lib¬erated from the body, then the primitive instincts that had crippled man for so long could finally be left behind."

"So, what did God do?"

"He focused on the world again. But in a much smaller way. On our little group of six. Godin, Fielding, Nara, Skow, Klein… me."

"David… are you saying what I think you are?"

"God wanted back inside the bubble."

"Why?"

"Because he saw that the man most likely to reach the next state of evolution-what we call the Trinity state- was as likely to destroy mankind as he was to save it."

"Peter Godin?"

"Yes."

She looked down at her lap. "Are you telling me God chose you to stop Peter Godin from entering the Trinity computer?"

"Yes."

She nodded as though silently confirming a diagnosis, then looked up at me. I'd nodded that way countless times myself. "David, you told me back in Tennessee that you felt you'd been chosen by God. Do you feel that God is inside you now?"

"Yes."

"Just as he was in Jesus?"

"Part of that original flame is in me now. That's why I had all those dreams of Jerusalem, and why they felt like memories. They were memories."

"Oh, David… oh, no." She tilted her head back and tried to blink away tears.

"You don't have to believe me. Soon you'll see with your own eyes."

"See what? What are you going to do?"

"Stop Godin."

She turned squarely to me, her eyes resolute. "I'm going to tell you what I think. I have to, because we're going to land soon, and you've asked General Kinski to drop us into a very dangerous situation. One you're not remotely ready to go into."

"Rachel-"

"May I please tell you what I think?"

"Yes, but you didn't let me finish. I told you that to understand the beginning, you had to understand the end."

She closed her eyes, and I saw that her patience had been exhausted. I sighed in defeat. "Go ahead."

She looked hard at me. "That man sitting paralyzed in that dark room isn't God. It's you. You've never recovered from what happened to Karen and Zooey."

I couldn't believe it. She'd gone full circle, back to her original diagnosis. "And everything I've told you today?"

"Reduced to its simplest terms, what have you told me? You're on a mission from God. A mission from God to save mankind. Do you agree?"

"I guess so, yes."

"Don't you see? By believing this fantastic story, your mind escapes the terrible pain of your family's loss."

"How?"

"Inside this complex delusion, the deaths of Karen and Zooey make sense. It was their deaths that made you write your book. It was your book that got you appointed to Project Trinity. If you believe God put you inside Trinity to stop Armageddon, then the deaths of your family have meaning, rather than being a senseless tragedy."

I squeezed the armrests to try to bleed off my frustra¬tion.

"David, you have a degree in theoretical physics from MIT. Your brain could construct this fantasy while you were balancing your checkbook."

"Karen and Zooey died five years ago," I said. "Wait. Forget that argument. Do you remember what my father said about religion?"

"What?"

"Mankind is the universe becoming conscious of itself."

"I remember."

"He was more right than he knew. And something in the way he raised me is what made me open to being penetrated by God."

"But you've never believed in God!"

"Not in the traditional way. But I believe this. I know this. And if you'll give me one more minute, you'll understand why I have to go to White Sands."

"One minute? That's more than I should listen to."

"After Niels Bohr was smuggled out of Nazi-controlled territory, he went to Los Alamos. He found some very disturbed physicists there. My father was one. These naive young academics had suddenly found them¬selves working with technology powerful enough to end not only the war, but the world. Bohr calmed them down by explaining a profound principle called comple¬mentarity. He said, 'Every great and deep difficulty bears in itself its own solution.' The bomb that could destroy the world also had the power to end large-scale warfare. And it has." I tapped the armrest with my knuckles. "The Trinity computer is the same. It can end our world or save it."

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