Greg Iles - The Devil’s Punchbowl

GREG ILES

The Devil’s Punchbowl

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the author’s imagination. Any resemblance to actual persons, living or dead, events or localities is entirely coincidental.

Harper An imprint of HarperCollins Publishers Ltd. 1 London Bridge Street, London SE1 9GF

www.harpercollins.co.uk

Copyright © Greg Iles 2009

Cover layout design © HarperCollins Publishers Ltd 2014

Cover photographs © Shutterstock.com

Greg Iles asserts the moral right to be identified as the author of this work

A catalogue record for this book is available from the British Library

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Ebook Edition © 2009 ISBN: 9780007317486

Version: 2018-07-16

For Madeline and Mark Who pay the highest price for my writing life . Thank you .

No man in the wrong can stand up against a fellow that’s in the right and keeps on a comin’.

— Captain Bill McDonald, Texas Ranger

‘You’re an animal.’

‘No, worse. Human.’

— Runaway Train

Title Page

Copyright

Epigraph

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 23

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Chapter 28

Chapter 29

Chapter 30

Chapter 31

Chapter 32

Chapter 33

Chapter 34

Chapter 35

Chapter 36

Chapter 37

Chapter 38

Chapter 39

Chapter 40

Chapter 41

Chapter 42

Chapter 43

Chapter 44

Chapter 45

Chapter 46

Chapter 47

Chapter 48

Chapter 49

Chapter 50

Chapter 51

Chapter 52

Chapter 53

Chapter 54

Chapter 55

Chapter 56

Chapter 57

Chapter 58

Chapter 59

Chapter 60

Chapter 61

Chapter 62

Chapter 63

Chapter 64

Chapter 65

Chapter 66

Chapter 67

Chapter 68

Chapter 69

Chapter 70

Epilogue

Acknowledgments

About the Author

By the same author

About the Publisher

Midnight in the garden of the dead.

A silver-white moon hangs high over the mirror-black river and the tired levee, shedding cold light on the Louisiana delta stretching off toward Texas. I stand among the luminous stones on the Mississippi side, shivering like the only living man for miles. At my feet lies a stark slab of granite, and under that stone lies the body of my wife. The monument at its head reads:

SARAH ELIZABETH CAGE

1963-1998

Daughter. Wife. Mother. Teacher . She is loved .

I haven’t sneaked into the cemetery at midnight to visit my wife’s grave. I’ve come at the urgent request of a friend. But I didn’t come here for the sake of friendship. I came out of guilt. And fear.

The man I’m waiting for is forty-five years old, yet in my mind he will always be nine. That’s when our friendship peaked, during the Apollo 11 moon landing. But you don’t often make friends like those you make as a boy, so the debt is a long one. My guilt is the kind you feel when someone slips away and you don’t do enough to maintain the tie, all the more painful because over the years Tim Jessup managed to get himself into quite a bit of trouble, and after the first eight or nine times, I wasn’t there to get him out of it.

My fear has nothing to do with Tim; he’s merely a messenger, one who may bear tidings I have no wish to hear. News that confirms the rumors being murmured over golf greens at the country club, bellowed between plays beside high school gridirons, and whispered through the hunting camps like a rising breeze before a storm. When Jessup asked to meet me, I resisted. He couldn’t have chosen a worse time to discover a conscience, for me or for the city. Yet in the end I agreed to hear him out. For if the rumors are true–if a uniquely disturbing evil has entered into my town–it was I who opened the door for it. I ran for mayor in a Jeffersonian fit of duty to save my hometown and, in my righteousness, was arrogant enough to believe I could deal with the devil and somehow keep our collective virtue intact. But that, I’m afraid, was wishful thinking.

For months now, a sense of failure has been accreting in my chest like fibrous tissue. I’ve rarely failed at anything, and I have never quit. Most Americans are raised never to give up, and in the South that credo is practically a religion. But two years ago I stood before my wife’s grave with a full heart and the belief that I could by force of will resurrect the idyllic town that had borne me, by closing the racial wounds that had prevented it from becoming the shining beacon I knew it could be, and bringing back the prosperity it deserved. Halfway through my four-year term, I’ve learned that most people don’t want change, even when it’s in their best interest. We pay lip service to ideals, but we live by expediency and by tribal prejudice. Accepting this hypocrisy has nearly broken me.

Sadly, the people closest to me saw this coming long ago. My father and my lover at the time tried to save me from myself, but I would not be swayed. The heaviest burden I bear is knowing that my daughter has paid the highest price for my illusions. Two years ago, I imagined I heard my dead wife’s voice urging me onward. Now all I hear is the empty rush of the wind, whispering the lesson so many have learned before me: You can’t go home again .

My watch reads 12:30 a.m. Thirty minutes past the appointed hour, and there’s still no sign of Tim Jessup among the shoulder-high stones between me and Cemetery Road. With a silent farewell to my wife, I turn and slip between the monuments, working my way back up toward Jewish Hill, our rendezvous point. My feet make no sound in the dewy, manicured grass. The names chiseled on these stones I’ve known all my life. They are the town’s history, and mine: Friedler and Jacobs and Dreyfus up on Jewish Hill, whose stones read Bohemia, Bavaria, Alsace; the Knoxes and Henrys and Thornhills in the Protestant sections; and finally the Donnellys and Binellis and O’Banyons back on Catholic Hill. Most of the corpses in this place had white skin when they were alive, but as in life, the truth here is found at the margins. In the areas marked ‘Colored Ground’ on the cemetery map lie the trusted servants and favored slaves who lived at the margins of the white world and earned a patch of hallowed earth in death. Most of these were interred without a marker. You have to go farther down the road, to the national cemetery, to find the graves of truly free black people, many of them soldiers who lie among the twenty-eight hundred unknown Union dead.