Daniel Silva - The Fallen Angel

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The Fallen Angel: краткое содержание, описание и аннотация

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Gabriel Allon — art restorer, spy, and assassin — returns in a spellbinding new thriller from the #1
bestselling master of intrigue and suspense
When last we encountered Gabriel Allon in
, he was pitted in a blood-soaked duel with a deadly network of jihadist terrorists. Now, exposed and war-weary, he has returned to his beloved Rome to restore a Caravaggio masterpiece for the Vatican.
But while working early one morning in the conservation laboratory, Gabriel is summoned to Saint Peter's Basilica by his friend and occasional ally Monsignor Luigi Donati, the all-powerful private secretary to his Holiness Pope Paul VII. The body of a beautiful woman lies smashed and broken beneath Michelangelo's magnificent dome. The Vatican police rule the death a suicidal fall, though Gabriel, with his restorer's eye and flawless memory, suspects otherwise. So, it seems, does the monsignor. Concerned about a potential scandal, Donati fears a public inquiry will inflict more wounds on an already-damaged Church; he calls upon Gabriel to use his matchless talents and experience to quietly pursue the truth — with one important caveat.
"Rule number one at the Vatican," Donati said. "Don't ask too many questions." Gabriel soon discovers that the dead woman had uncovered a dangerous secret - a secret that threatens powers beyond the Vatican. To solve the mystery, Gabriel joins forces with a master art thief to penetrate a criminal smuggling network that is looting timeless treasures of antiquity and selling them to the highest bidder. But there is more to this network than just greed. An old enemy is plotting revenge, an unthinkable act of sabotage that will plunge the world into a conflict of apocalyptic proportions. Once again Gabriel must return to the ranks of his old intelligence service — and place himself, and those he holds dear, on the razor's edge of danger.
An intoxicating blend of art and intrigue,
moves swiftly from the private chambers of the Vatican, to a glamorous art gallery in St Moritz, to the hidden alleyways of Istanbul — and finally, to a pulse-pounding climax in the ancient city of Jerusalem, the world's most sacred and contested parcel of land. Each setting is rendered with the care of an Old Master, as are the spies, lovers, priests, and thieves who inhabit its pages. It is a story of faith and of the destructive power of secrets. And it is an all-too-timely reminder that those who do not remember the past are doomed to repeat it.

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“All in all,” the pope said, climbing into his limousine on Lions’ Gate Street, “I think that went quite well.”

“I’m not sure the mufti would agree,” said Gabriel, smiling.

“He’s lucky I didn’t lose my temper. You should have heard the things he said to me.”

“We hear it every day, Holiness.”

“But I don’t,” the pope replied. “I can only imagine that God made me sit through that drivel for a reason.”

Looking down at a copy of the Holy Father’s itinerary, Gabriel couldn’t help but wonder whether it was true.

The next stop was Yad Vashem.

Donati had set aside one hour for the visit, but ninety minutes elapsed before the pope finished his private tour of the newly designed Holocaust history exhibit. From there, he went to the Hall of Names, the somber repository of information about the dead, and then walked along the Avenue of the Righteous Among Nations and through the Valley of the Communities. In the Children’s Memorial, a dark, haunting place of reflected candlelight, he became momentarily disoriented. “This way,” said Gabriel softly. And when the pope emerged once more into the brilliant Jerusalem sunlight, his cheeks were streaming with tears. “Children,” he said. “Why in God’s name would they murder little children?”

“Do you need a minute to collect your thoughts?”

“No,” said the pope. “It’s time.”

They made their way past the soaring Pillar of Heroism to the Hall of Remembrance. In the plaza outside, several hundred Israeli dignitaries and Holocaust survivors sat facing the simple podium where the pope would deliver the most important remarks of his trip. Owing to the somber location, the mood was funereal. No flags waved, and there was no applause as the pope entered the hall. Following him into the cool shadows, Gabriel felt a sense of peace for the first time since their arrival on Israeli soil. Here in this hallowed chamber of memory, the Holy Father was safe.

The flame of remembrance had been temporarily extinguished. With Donati’s assistance, the pope reignited it and then knelt for several moments in silent, agonized prayer. Finally, he rose and made his way outside to the plaza where the crowd was now stirring in anticipation. As the pope approached the podium, Donati removed the black binder containing the prepared text and in its place left a single sheet of ruled white paper. On it were the handwritten notes the Holy Father had made during his final conversation with Gabriel in the Apostolic Palace. The pope was about to deliver one of the most important pronouncements of his papacy without a script.

He stood at the podium for a long moment as though Yad Vashem’s unique combination of horror and beauty had rendered him incapable of speech. Having helped the Holy Father from the Children’s Memorial, Gabriel knew it was genuine. But he also knew that His Holiness was about to begin his homily with a point about words versus deeds. His silence, therefore, had purpose.

“In this place of unbearable pain,” he began at last, “mere words cannot possibly describe the depths of our sorrow or our shame. This beautiful garden of memory is more than just a ceremonial gravestone to the six million children of God and Abraham who perished in the fires of the Holocaust. It is a reminder that evil, true evil, is present in the world. It is a reminder, too, that as Christians we accept a portion of the responsibility for what occurred during the Holocaust, and we must beg forgiveness. A decade ago, in the Great Synagogue of Rome, we spoke of our complicity in the crime that Yad Vashem commemorates. And today, we reaffirm our sorrow, and once again we beg forgiveness. But now, in this time of escalating tension in the Middle East, our sorrow is mixed with fear. It is a fear that it could happen again.”

The line sent a murmur through the crowd. Several of the reporters from the Vatican press corps were now staring bewildered at their copies of the speech. The pope sipped his water and waited for silence. Then he glanced briefly at Gabriel and Donati before resuming his homily.

“Since our appearance at the Great Synagogue of Rome, the Church has taken great steps toward eliminating anti-Jewish sentiment from our teaching and texts. We asked our Islamic brethren to undertake a similar soul-searching, but, sadly, this has not occurred. Across the Islamic world, Muslim holy men routinely preach that the Holocaust did not occur, while at the same time, radical jihadists promise to bring about another one. The contradiction is amusing to some, but not to me—not when a nation that has sworn to wipe Israel from the face of the earth is relentlessly developing the capability to do just that.”

Again, the audience stirred in anticipation. Gabriel’s eyes swept over the perplexed members of the Curial delegation before settling on the diminutive figure in white who was about to make history.

“There are some leaders who assure me that Israel can live with an Iran armed with a nuclear weapon,” the pope continued. “But to someone who lived through the madness of the Second World War, they sound too much like those who said the Jews had nothing to fear from a Germany led by Hitler and the Nazis. Here in this sacred city of Jerusalem, we are reminded at every turn that great empires and great civilizations can vanish in the blink of an eye. Their antiquities fill our museums, but all too often, we fail to learn from their mistakes. We are tempted to think that we have reached the end of history, that it can never happen again. But history is made every day, sometimes by men of evil. And all too often, history repeats itself.”

Several of the reporters were now whispering into mobile phones. Gabriel suspected they were informing their editors that His Holiness had just taken a newsworthy departure from what was supposed to be a routine speech of remembrance at Yad Vashem.

“And so,” the pope resumed, “on this solemn occasion, in this sacred place, we do more than remember the six million who suffered and died in the Holocaust. We renew our bond with their descendants, and we assure them that we will do everything in our power to make certain it never happens again.”

The pope paused one final time, as if signaling to the reporters that the most important line of his address was yet to come. When he spoke again, his voice was no longer tinged with sorrow, only resolve.

“To that end,” he said, his arms spread wide, his amplified words echoing through the monuments of Yad Vashem, “we pledge to the people of Israel, our elder brothers, that this time, as you confront a challenge to your existence, the Roman Catholic Church will stand by you. We offer our prayers and, if you are willing to accept it, our counsel. We ask only that you proceed with the utmost caution, for your decisions will affect the entire world. The soil of this sacred city is filled with the remnants of empires that miscalculated. Jerusalem is the city of God. But it is also a gravestone to the folly of man.”

With that, the audience erupted into a thunderous ovation. Gabriel and the rest of the security detail quickly went to the pope’s side and escorted him to the waiting limousine. As the motorcade headed down the slope of Mount Herzl toward the Old City, the pope handed Gabriel the notes for the address.

“Add that to your collection.”

“Thank you, Holiness.”

“Still think I should have canceled the trip?”

“No, Holiness. But you can be sure the Iranians are putting a bounty on your head as we speak.”

“I always knew they would,” he said. “Just make sure no one manages to collect it before I leave Jerusalem.”

40

JERUSALEM

DONATI AND THE HOLY FATHER were spending the night near the Jaffa Gate, at the residence of the Latin Patriarch. Gabriel saw them to the door, made a final check of security, then headed westward across Jerusalem through the late-afternoon shadows. Rounding the corner into Narkiss Street, he immediately saw the armored Peugeot limousine parked outside the apartment house at Number 16. Its owner was standing at the balustrade of the third-floor balcony, partially concealed by the drooping limbs of the eucalyptus tree, a sentinel on a night watch without end.

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