Martin Limon: G. I. Bones

Cloth streamers hung from the front door of the fortune teller’s hooch; bright red, yellow, and green. Tiny bells tied to the streamers tinkled in the late afternoon breeze. Doctor Yong In-ja, chief of the Itaewon branch of the Yongsan District Public Health Service, pulled three sticks of incense out of her pocket, struck a single wooden match against a dirty brick wall, and lit all three. She handed one to me, one to the young business girl I knew only as Miss Kwon, and kept the last for herself. Pungent smoke assaulted my nostrils. Turning, Doc Yong pushed open the small wooden door in the front wall and crouched through into the fortune teller’s courtyard.

My name is George Sueno. I’m an agent for the Criminal Investigation Division of the 8th United States Army in Seoul, Republic of Korea. Normally, I don’t seek consultations with fortune tellers. But when Doc Yong asked me to accompany her and the traumatized Miss Kwon to see the woman whom she referred to as “the most famous chom-cheingi in Seoul,” I didn’t refuse.

Miss Kwon was a cute kid, about nineteen years old, with cheeks that quivered like a chipmunk’s. I had first seen her in Doc Yong’s office some twenty minutes ago. She had been so nervous at meeting me that her hands shook. I spoke to her in Korean, using polite verb endings, and she calmed down, but only a bit. Miss Kwon’s fear of men-especially Americans-was vast. Doc Yong had asked me to meet with her, talk to her, and eventually to accompany the two of them on this outing to the fortune teller, thinking I could show Miss Kwon the positive side of Western manhood: not drunk, not aggressive, not treating women as objects to be bought and sold. I’d been flattered by Doc’s confidence and, more to the point, grateful that she had never seen me running the ville on a Saturday night.

Although she was escorting a superstitious young country girl to a fortune teller, Doc Yong had confided in me before we left that as a modern woman and a medical doctor, she did not believe in such nonsense herself. But Doc Yong felt that a visit to Auntie Mee, the fortune teller, would reassure Miss Kwon, give her hope that she had a future worth working toward, a future that would be better than the present she was suffering through now.

And, Doc Yong finally admitted, when we were already halfway there, that the chom-cheingi also wanted to speak to me. Me specifically, I’d asked, or just anyone representing 8th Army law enforcement? You specifically, Doc Yong had replied. The fortune teller had asked for me by name: Sueno. I asked how she had known my name. Doc Yong shook her head. But I could figure it out. Itaewon was a small village and word gets around. Quick. The fact that my partner, Ernie Bascom, and I were Criminal Investigation Division agents was no secret. What did this chom-cheingi want to talk to me about? Doc Yong shook her head again. I’d find out soon enough.

I wasn’t sure I liked being maneuvered into meeting someone I wouldn’t normally encounter. I consider fortune tellers to be charlatans, people who use trickery to prey on the insecurities of people-mostly women-who shell out hard-earned money and receive little or nothing in return. But if Doc Yong considered it worthwhile for me to talk to this woman I’d set my misgivings aside. That was good enough for me.

Frankly, I would’ve followed Doc Yong anywhere. We did a lot of work with her-what with Korean “business girls” being constantly beat up or raped or even occasionally tortured by our brave American fighting men-and I wanted to retain her goodwill. But the main reason I decided to join her on this gray afternoon was that I had a crush on her. She was probably in her early thirties, about seven or eight years older than me, and she had legs that were maybe a little too short and a chest that wouldn’t make any Hollywood starlet jealous. Her face was round and never made up and, on top of that, she wore thick-rimmed glasses and cut her hair in a straight bob that hung just past her ears.

But I found her attractive because of her smile. It was brighter than the sun coming up over the Eastern Sea and filled whoever was lucky enough to see it with a sense of vibrant optimism. And her skin was pure, unblemished, the color of light gold with just a hint of brown. It sounds like a lousy pick-up line but I was also attracted to her mind. When I gazed into her eyes I could see her evaluating me, turning everything I said this way and that, not coming to a conclusion but storing data, ready to reach a conclusion when, and only when, it became necessary. She was the only person I knew who, when I gazed into her eyes, I was certain was more intelligent than me.

Admittedly, I didn’t live in a world of massive brain power. Most of the people I worked with were Army MPs, Korean cops, or miscreant criminals of either Korean or American vintage. Every time I talked to Doc Yong I felt as if I’d been hit by a breath of fresh air blowing in off the cold Yellow Sea.

Now we sat in the courtyard holding our sticks of burning incense for what seemed a long time, squatting on our haunches. Or maybe it just seemed like a long time because my thigh muscles had started to cramp. After a few minutes I had to stand up and stretch. Doc Yong motioned me back down.

The courtyard was like most courtyards of the working class poor: a byonso-an outhouse-made of cement blocks sat in one corner, earthenware kimchee pots lined the side walls, and in the center of the courtyard were a few scraggly rose bushes, barren now in the middle of winter, reaching toward gray clouds like the gnarled fingers of the dead. Miss Kwon held her stick of incense straight up in front of her face with both hands and remained totally immobile, except for her lips which mumbled an incomprehensible prayer. Doc Yong did pretty much the same except her eyes darted about occasionally. My legs were so stiff and the joints of my knees ached so badly that I was about to stand and call the whole thing off when footsteps pattered on the raised wooden floor of the hooch. Silently, the latticework door slid open. A woman stepped onto the porch and bowed.

She wasn’t what I expected; not a withered crone with a hooked nose and warts. Auntie Mee was a slender Korean woman, maybe in her thirties, clad in robes of embroidered blue silk. She bowed at the waist, and thanked us in a melodious voice for being good enough to join her in her humble household. We all stood. Doc Yong bowed first and then Miss Kwon and then me. Following Doc Yong’s lead, we placed our burning incense sticks into a bronze holder encircled by rose bushes. Auntie Mee motioned for us to enter. We slipped off our shoes, stepped up onto the varnished wooden porch and ducked through the doorway onto the vinyl-covered floor of the home of the fortune teller.

We followed her down a dark hallway and emerged into a rear courtyard. This one was far better kept, with bonsai trees, ponds with tiny waterfalls and golden carp frolicking in the green water. Fortune-telling paid well. We followed a long porch around the edge of the courtyard to the rear. Auntie Mee bowed once more and led us into a room, twice as big as the hooch up front. It held a shrine. Above flickering candles, many pairs of huge round eyes glared at me: the Conquering General of Heaven, the Goddess of the Land Below, sleek copper Buddhas, fat bronze kitchen gods. Just about every sort of religion was represented here. A bearded figure in one of the murals seemed to be Jesus Christ.

Miss Kwon appeared completely awed. She knelt in the center of the room and bowed her head to the floor. Turning from us, Auntie Mee covered herself in a thick red robe, strode into the middle of the room, and squatted in front of Miss Kwon. Gently, she took the girl’s quivering hands in hers. Auntie Mee closed her eyes and began to chant. The two of them seemed to be engaged in a spiritual communion. Neither moved but they held on to one another firmly. Finally, softly, Auntie Mee began to speak.