Elmore Leonard - Pagan Babies

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Pagan Babies: краткое содержание, описание и аннотация

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Nobody writes novels like Elmore Leonard, with his crackling dialogue, breathless pacing, and hilarious hard-luck, unfailingly human characters. In his sizzling new novel, the New York Times best selling author crosses continents to tell an adrenaline-charged story of crime and retribution-where double crosses become triple crosses, revenge is where you find it, and absolution is just around the corner.
Father Terry Dunn hears a lot of strange confessions. After all, he's the only priest for miles in the lingering aftermath of the worst massacre Rwanda has ever seen. And Fr. Terry, who has forty- seven bodies in his church that need burying, has just heard one confession too many. After exacting from them a chilling penance, Fr. Terry has to get out of Africa-pronto.
Now Terry is coming home to Detroit, where a five-year-old tax-fraud indictment is hanging over him. Is Terry Dunn really a priest? He certainly doesn't act like one. A fugitive felon on two continents, Terry is being pursued by a cigarette-smuggling cohort, who rolled over on Terry to save jail time-yet still demands his share of the money. But Debbie Dewey has other plans for Terry. She's just been sprung from a three-year fall at Saw- grass Correctional for aggravated assault…and is now trying to make it as a stand-up comic. Debbie and Terry hit it off beautifully. They have the same sense of humor and similar goals:
Both of them want to raise a whole lot of cash. Terry, for the children of Rwanda; Debbie, to score off a guy who owes her sixty-seven thousand dollars. It's Debbie who keeps prying, until she learns the bizarre truth about Terry; Debbie who sells him on going in together for a much bigger payoff than either could manage alone. That is unless the priest is working a con of his own.
With an unforgettable cast of oddballs and schemers-including a mob boss on trial, an unlikely assassin called Mutt, an ex-con con artist who dreams of doing stand-up, and a priest who may not be a priest- Pagan Babies is Elmore Leonard at his double-dealing best. In the hands of this master, the stakes are always life and death. Crime fiction doesn't get any better.
ELMORE LEONARD is the author of thirty-six novels, including such bestsellers as Be Cool, Cuba Libre, Out of Sight, Riding the Rap, Pronto, Rum Punch, Maximum Bob, Get Shorty, and numerous screenplays. He and his wife, Christine, live in a suburb of Detroit.
Visit the Elmore Leonard website at www.elmoreleonard.com.

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But most of the time, Laurent believed, he sat here on his hill with his friend Mr. Walker.

There, looking this way, the priest getting up from the table as he sees the Land Cruiser of the Rwandese Patriotic Army come to visit, turning into the yard, to stop behind the priest's yellow Volvo station wagon, an old one. Laurent switched off the engine and heard music, the sound oming from the house, not loud but a pleasing rhythm he believed was… Yes, it was reggae.

And there was the priest's housekeeper, Chantelle, coming from the bungalow with a bowl of ice and glasses on a round tray.

Chantelle Nyamwase. She brought the bottle of Scotch under her arm-actually, pressed between her slender body in a white undershirt and the stump of her arm, the left one, that had been severed just above the elbow. Chantelle seldom covered the stump. She said it told who she was, though anyone could look at her figure and see she was Tutsi. There were people who said she had worked as a prostitute at the Hotel des Mille Collines in Kigali, but could no longer perform this service because of her mutilation. With the clean white undershirt she wore a loagne smooth and tight about her hips, the skirt falling to her white tennis shoes, the material in a pattern of shades, blue and tan with streaks of white.

Once out of the Land Cruiser Laurent straightened the jacket of his combat fatigues and removed his beret. Approaching the yard he could identify the music now coming from the rectory, the voice of Ziggy Marley and the song "One Good Spliff," one you heard at Le Piano Bar of the Hotel Meridien in Kigali, Ziggy coming to the part,

"Me and my younger sisters we take a ride." Chantelle now stood with the priest, the tray and the Johnnie Walker on the table that was without color from standing always in the yard, the bottle sealed, Laurent noted, before he said to the priest:

"Father, I am very sorry to tell you news from your brother. Your mother has died in hospital. Your brother said tell you the funeral is two days from now."

The priest wore a T-shirt that said NINE INCH NAILS-THE PERFECT DRUG across his chest. He nodded twice, very slow about it.

"I appreciate your coming, Laurent."

That was all he said. Now he was looking off at the church or the sky, or the hills across the way, a haze resting on the high meadows.

Laurent remembered something else the brother had told him.

"Yes, and he said tell you your sister has permission to attend the funeral from.., someplace where she is. I couldn't hear so good with the rain." Laurent waited.

This time the priest seemed engaged by his thoughts and wasn't listening. Or, didn't care about the sister.

Chantelle said, "His sister, Therese, is in a convent," and continued in her language, Kinyarwanda, telling Laurent the sister was a member of the Carmelite order of nuns who were cloistered and had taken the vow of silence; so it appeared Therese had to be given permission to come out and attend the funeral. Laurent asked if the priest would also attend. Chantelle looked at the priest before saying she didn't know. Laurent told her his own mother had died in hospital, and began to tell how the lnterahamwe, the Hutu thugs, came into the ward with spears made of bamboo-Chantelle put her finger to her lips to silence him, then took the priest's arm to give him comfort, the touch of someone close.

Laurent heard her say, "Terry," her voice a murmur, "what can I do?"

Calling him by his Christian name-someone who must be more to him than a housekeeper. Who would hire a woman with only one arm to cook and clean? Chantelle was very smart-looking, even more attractive than the whores in the bar of the Mille Collines, women known for their beauty, many of them killed because of it.

Laurent told himself to be patient, Johnnie Walker wasn't going anywhere. Give the priest time to accept his mother's death, someone close to him but far away in America. He would be used to death close by, there in the church, less than one hundred meters away.

Was he staring at the church, or in his mind staring at nothing? Or was he listening to Ziggy Marley and the Melody Makers now doing "Beautiful Day," Ziggy's Jamaican voice drifting over the hills of western Rwanda. Laurent became aware of his body moving oh so slightly and made himself stand still, before the priest or Chantelle would notice.

The priest was turning to walk away, but then stopped and looked back at Laurent.

"You know a young guy named Bernard? A Hutu, wears a green checkered shirt, sometimes a straw hat?"

It took Laurent by surprise, thinking the priest was grieving the death of his mother.

"I know of him, yes. He came back from Goma, the refugee camp.

Those relief people, they don't know the good guys from the bad guys. The RPA comes, the Hutus run, and the relief people give them blankets and food. Yes, I know him."

"He tells everybody he took part in the genocide."

Laurent nodded. "So did most of the ones he tells."

"He admits he killed people. In the church."

"Yes, I hear that."

"Why don't you pick him up?"

"Arrest him? But who saw him kill people? The ones who were there are dead. Where is a witness to come before the court? Listen, RPA soldiers hear of a person like Bernard, they want to take him in the bush and shoot him. But if they do, they the ones are arrested.

Two soldiers have been tried and executed for killing Hum suspects.

All we can do is keep our eyes on him."

"But if a man, not a soldier," the priest said, "sees the one who murdered his family and takes revenge…"

The priest waited and Laurent said, "I would sympathize with him."

"Would you arrest him?"

Laurent said, looking into the priest's eyes, "I would report I made a search and was not able to find him."

The priest, nodding his head, held Laurent's gaze, then turned and was walking away when Laurent remembered the letter. He said, "Father," bringing the letter from his pocket, "I have this, also from your brother." Chantelle took the envelope from him and brought it to the priest, again resting her hand on his arm, Laurent watching them: the priest looking at the envelope and then speaking to his housekeeper, his hand going to her shoulder, Laurent watching the familiar way they touched each other.

3

CHANTELLE RETURNED TO THE TABLE as the priest continued toward the house.

"He invites you please to have a drink."

"Is he coming back?"

"He didn't say."

She sounded tired.

"With ice," Laurent said, approaching the table. "He surprised me talking the way he did. I thought he was looking at the church, the death of his mother reminding him of the dead inside."

They used English now, Laurent's first language.

"He wants to bury theme" Chantelle said, "but the bourgmestre, the same person who told the Hutu militia to go in and kill them, said no, it must stay the way it is, a memorial to the dead." She handed Laurent his drink. "Explain that to me if you can."

"He calls it a memorial," Laurent said, "and you think the bourgrnestre, Mr. Shiny Suit, is sorry now, look, he's showing remorse.

But I think he keeps the dead in the church so he can say, 'Look what we did,' proud of it. You were here that time, in the church?"

"I tried to be here, but no, I was in Kigali," Chantelle said, "all day listening to the radio for news. The disc jockey tells the Hutus to perform their duty, go out in the streets and kill. He gives them such information as, 'Tutsis are in the Air Burundi office on Rue du Lac Nasho. Go and kill them. Tutsis are in the bank on Avenue de lusumo.' Like the radio has eyes. I hear the disc jockey say militia are needed out in the country in different communes, and he names this one where my family lives."

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