Iain Pears - An Instance of the Fingerpost

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We are in Oxford in the 1660s—a time, and place, of great intellectual, scientific, religious and political ferment. Robert Grove, a fellow of New College is found dead in suspicious circumstances. A young woman is accused of his murder. We hear about the events surrounding his death from four witnesses—Marco da Cola, a Venetian Catholic intent on claiming credit for the invention of blood transfusion; Jack Prescott, the son of a supposed traitor to the Royalist cause determined to vindicate his father; John Wallis, chief cryptographer to both Cromwell and Charles II, a mathematician, theologican and inveterate plotter; and Anthony Wood, the famous Oxford antiquary. Each witness tells their version of what happened. Only one reveals the extraordinary truth.
An Instance of the Fingerpost

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“She will be sent on her way by her daughter, who loved her, and her friends, who tried to help her,” I said. “That is far better, and more appropriate. She would not have liked to be intoned over at the graveside by a man like that in any case.”

So Lower and I picked up the bier ourselves, and carried it out of the church stumbling across the yard in the dark with only one taper to guide us. A more different occasion than the one which attended the burial of Dr. Grove could not be imagined, but we were, at least, all at one now the minister was gone.

It fell to me to make the speech, for Lower did not know her well, and Sarah seemed unable to speak. I had no idea what was appropriate, but simply spoke the first thoughts that came into my head. I said that I had known her only in the last few years, that we were not of the same faith, she and I, and could not be further apart in matters of politics. Yet I honored her as a good woman, and a courageous one, who did right as she saw it, and was also a seeker after the truths she wished to know. I would not say she was the most obedient of wives, for she would have scorned to be described in such a way. Yet she was the greatest support for her husband, and both loved and helped him in all the ways he wanted and expected. She fought herself for what he also believed and brought up a daughter who was courageous, true, gentle and good, better than anyone could conceive. In this best of fashions she honored her Creator, and was blessed for it. I believed she had no faith in the afterlife, for she distrusted anything that came from the mouths of priests. Yet I knew she was wrong, and that she would be welcomed into God’s embrace.

It was an inarticulate mish-mash, that speech of mine, delivered rather to give such comfort as I could to Sarah, than to paint a true portrait of the dead woman. Yet I believed it all then, and believe it still. I know it is inconceivable that a woman like her, of her religion and her opinions, of her status and her deeds, could ever be accounted worthy or noble or virtuous in any form. But she was all of these, and I do not trouble any more about reconciling my beliefs with those of other men.

When I had done, there was an awkward pause before my mother led Sarah up to the body, and pulled back the cloth so that the face was exposed. It was raining heavily, and inexpressibly miserable as little spots of mud were thrown up by the rain, spattering on the dead woman as she lay there on the damp, cold ground. Sarah knelt down, and we all stood back while she muttered a prayer of her own; she finished by leaning over and kissing her mother’s forehead, then gently tidied away a wisp of hair that had come loose from the old woman’s best bonnet.

She stood up once more. Lower tugged me by the arm and together we lowered the corpse into the ground as gently and decorously as we could manage before Sarah performed her final duty as a daughter and scattered the earth over the grave opening. We all followed suit, and finally Lower and I wielded the shovels ourselves, filling up that hole as swiftly as we could. When it was all completed, and we were all thoroughly drenched and muddy and cold, we simply turned and walked away. There was nothing else to be done, except attend once more to the living.

Lower, as usual, had been busier and more effective than I. He had taken it upon himself to borrow Boyle’s coach—reasoning correctly that the vehicle of such a man would not be stopped or even examined by the watch, however late it was to be found on the road—and hired two horses to pull it. He proposed to take Sarah himself to Reading, sufficiently far from Oxford to be safe, especially as relations between the two towns were bad enough to ensure that there was, at present, little communication between them. There he would lodge Sarah with associates of his brother, a family of dissenters whom he could guarantee would guard her secret, or what little they were to be told of it. When his brother returned and passed through the town on his way back to Dorset, he would be informed of events and would certainly take the girl under his wing, putting her on the first ship available taking dissenters away from England. So it was agreed by all of us.

I cannot bring myself to write of my final parting from her, my final look at her face, and will not do so.

Sarah left ten days later in the company of his brother, made her way under his guidance to Plymouth and there took passage.

It was the last anyone ever heard of her. She never arrived in America and it was assumed she had fallen overboard. But the boat was becalmed at the time and was in any case so crowded it was difficult to imagine anyone coming to grief without being noticed. Yet she simply disappeared one day in full sunlight and without any sound, as though she had been taken up bodily into the heavens.

12

There the story, such as I know it, of Sarah Blundy comes to its end and I can say no more—those who wish to disbelieve me can do so.

It remains now for me to recount the last portion of the story, and show what the Italian had as his business in England. I confess I do not find it important, for in comparison to what I had witnessed, the errors of men who squabble in such ignorance of the truth, cannot but excite the most complete disdain. Yet as it is both part of these events, and a cause of them, so I should set all down that I might complete my labors and rest.

I traveled to London the day after Sarah left Oxford, still very much in a mood of most profound dismay and reverie; it was Lower’s idea to go, and he recommended it forcefully as a treatment for melancholy and brooding. A change of scenery, different company and a bit of entertainment, he insisted, would help shake off the sadness that had settled over me. I took his advice because my lassitude was such it was easier to do so than to resist. Lower packed my bag for me, walked me to Carfax, and put me on the coach.

“And enjoy yourself,” he said. “You must admit everything has turned out better than you could possibly have expected. It is time to put it behind you.”

Naturally, I could not do so quite so easily, but I tried to follow his advice as much as possible, and spent time forcing myself to visit people with whom I had corresponded over the years, trying hard to be interested in what they said. I did not succeed very well, as my mind kept drifting off to more important matters, and I fear I may have aroused some resentment among my colleagues because of a distance which they surely took as disdain and arrogance. Matters which ordinarily would have produced the liveliest fascination could generate no interest at all; I was told of the discovery of huge bones, turned to stone in a quarry in Hertfordshire, proving that the Bible spoke true when it said that once giants walked the earth, and I was less than fascinated. I was given hospitality by John Aubrey, at that time my good friend, but could display no enthusiasm for his ingenuity in discovering the purpose and nature of Stonehenge and Avebury and other such sites; I was invited to attend a meeting of the Royal Society, but turned this great honor down with ease, and never cared that I was not invited again.

And one evening, after I had been there but two days, I found myself walking past an inn in Cheapside called the Bells, and remembered I had seen the name in Cola’s chest, and felt the need to go in search of someone who had also known Sarah and seen something of what I had seen. And I had this great urge to know the answers to many questions, to understand the apparent chain of human events which had brought her end.

He was easily found, even though the innkeeper—whom I later knew to be a papist—did not know the name; all I had to do was ask for the Italian gentleman, and I was immediately shown to the grand room—occupied by himself alone—where he had lodged himself since his arrival.

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