Frank Schätzing - Death and the Devil

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Death and the Devil: краткое содержание, описание и аннотация

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In the year 1260, under the supervision of the architect Gerhard Morart, the most ambitious ecclesiastical building in all of Christendom is rising above the merchant city of Cologne: the great cathedral. Far below the soaring spires and flying buttresses, a bitter struggle is underway between the archbishop of Cologne and the ruling merchant families to control the enormous wealth of this prosperous commercial center—a struggle that quickly becomes deadly.
Morart is the first of many victims, pushed to his death from the cathedral’s scaffolding by a huge man with long hair, clad all in black. But hiding in the branches of the archbishop’s apple orchard is a witness: a red-haired petty thief called Jacob the Fox, street-smart, cunning, and yet naive in the ways of the political world. Out of his depth and running for his life, he soon finds himself engaged in a desperate battle with some very powerful forces.
Most dangerous of all is the killer himself—a mysterious man with remarkable speed, strength, and intelligence, hiding dark secrets that have stripped away his humanity and turned him into a cruel, efficient hired assassin who favors a miniature crossbow as his weapon of choice. But who is he killing for?
Jacob the Fox—uneducated and superstitious—fears the killer is the Angel of Death himself. But the wily Fox makes an alliance with some of the strangest of bedfellows: a beautiful clothes dyer, her drunken rascal of a father, and her learned uncle, who loves a good debate almost as much as he loves a bottle of wine.
Can this unlikely foursome triumph against the odds and learn the truth of the evil conspiracy before their quest leads to their death at the end of a crossbow arrow?
Readers who loved the richly textured setting and historical accuracy of Umberto Eco’s “The Name of the Rose” will thrill to discover a new novel through which they can vicariously enter the medieval world. With its vivid evocation of both the rich and powerful and those struggling to survive another day at the bottom of society’s rungs in the Cologne of 1260, “Death and the Devil,” the first novel by Frank Schätzing, sends a clear announcement to the literary world that an important new voice in fiction is here.

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He shook his head. “Then they went off to the Holy Land, in the name of the Lord. The scum, the foot soldiers, the bands of marauders, never arrived. They either died of starvation, were killed, or simply dropped dead on the way. But the great armies of knights did get there. They besieged Jerusalem. For five weeks! They sweated themselves silly in their armor, they must have stunk like pigs, they were foul and festering, but they held on. Then they entered the city. It is said that on that day our men waded up to their horses’ fetlocks, to their knees in Saracen blood. What was their new Christian kingdom founded on? On murder! On torture and mutilation! On rape and pillage! Those are your Christians, my son. That is the Christianity we’re so proud of. Brotherly love!” He spat contemptuously. “And what is it Paul says to the Hebrews? A few boring injunctions: Let brotherly love continue. Be not forgetful to entertain strangers, for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Jacob waved his mug as he tried not to lose his balance. “But that was all a long time ago,” he said, the sounds merging into one long word.

“No!” Jaspar shook his head violently. “No, the Saracens reconquered Jerusalem. There was one Crusade after another, especially after even a saint like Bernard of Clairvaux placed himself at the service of the butchers. You know Bernard?”

“Not as such—”

“Of course not. Again there were letters of indulgence, sold like quack remedies, papal bulls sanctioned murder and more murder. And the knights! Life in a castle can get pretty boring when there’s no call for your skills, so they put their armor on and went out crying Deus lo volt! again. But it was no use. They couldn’t repeat the pathetic success of the first Crusade. Lured by the promise of fabulous treasure, they went to the Holy Land to be defeated and die, fighting for power among themselves, with the Church trying to consolidate its leading role. Honorable reasons, as you can see. And then the Crusade came to Cologne. Or rather, its vile breath blew through the streets and touched a boy named Nicholas and one or two other ten-year-olds. This Nicholas stood up in the streets and called on all the children to follow him to Jerusalem and defeat the Saracens by the power of faith alone. They intended to part the Mediterranean as Moses had parted the Red Sea, this infantile horde, and even priests and pilgrims didn’t think it beneath them to join it, not to mention maids and servants. God knows how they managed to cross the Alps, the youngest not even six years old, but by the time they reached Genoa most were dead and they were reduced to a pitiful handful. And what happened? What happened, eh?”

Jaspar’s fist hammered on the stone floor. “Nothing! Nothing at all! The sea didn’t give a shit for them. Part? What, me? I need a prophet for that, or at least a Bernard of Clairvaux. There they stood, the lost children, exhausted, robbed of everything they had, weeping and wailing. In St. Denis there was another such lost child, Stephen. He’d not yet grown a beard, but they still followed him by the thousand and they marched to Marseilles. Suffer the little children to come unto me , said the Lord, but in Marseilles it was two merchants who said that. They packed the children on ships and sold them as slaves to the very men they had set out to conquer, Egyptians and Algerians. Now do you wonder why the people of Cologne of all places have good reason to be suspicious of Crusades?”

Jaspar’s voice had started to go around and around Jacob, like a dog yapping at his heels. He put his mug down. It fell over. “They should have just boxed the children around the ears,” he babbled.

“They should have. But they didn’t. Do you know what the pope said? These children shame us. For while they hasten to win back the Holy Land, we lie asleep. That is what he said. But one year later, when the disaster was there for all to see, they hanged Nicholas’s father in Cologne. Suddenly it was all his fault; he had sent his son off out of a desire for glory. Suddenly everyone thought it had been madness. Funny, isn’t it? And now? Conrad von Hochstaden has announced a sermon against the unbelievers for the day after tomorrow. He’s going to deliver it in one of the chapels of his new cathedral. In Rome recently a new Crusade was proclaimed against the Tartars. Does anything strike you?”

Jacob was finding thinking difficult. Did anything strike him? “No,” he decided.

Jaspar reached over and grabbed him by the jerkin. “Yes! It’s starting again. I talk of brotherly love and the Christian life, and they talk of Crusades. God knows, I’m not overendowed with morality, I drink, I swear, and, yes, as Goddert quite rightly pointed out, I fornicate, and I think the Waldenses should be punished, and a few other heretical curs along with them—but a Crusade can’t be God’s will. It’s too cruel. It makes a mockery of the cross on which Christ died. He damn well didn’t die so we could start a bloodbath in Jerusalem, or anywhere else in the world for that matter.”

Jacob stared at him. Jaspar’s chin was slowly merging with his forehead, while a second nose had appeared. He burped.

Then Jaspar’s face dropped from view to be gradually replaced by the patterns of shadow on the cellar ceiling. Incapable of thinking of anything but sleep, Jacob slid to the floor.

Jaspar’s hand tugged at his breeches. “Hey, just a minute, Fox-cub, I’ve just remembered. There’s something I wanted to ask. You forgot to mention it this morning.”

“I know nothing about politics,” mumbled Jacob, eyes closed.

“Forget politics. Jacob? Hey, Fox-cub?”

“Mmm?”

“What did he say?”

“What did wh-who say?”

“Gerhard, dammit. What did he say to you? His last words?”

“Last—?” What had Gerhard said? Who was this Gerhard?

Then he remembered. “He—said—”

“Yes?”

For a while there was silence.

Then Jacob began to snore gently.

RHEINGASSE

The mood was as gloomy as the evening.

Almost the whole group was gathered around the wide black table. Of the Overstolzes, Johann, Matthias, Daniel, and Theoderich were there, plus Heinrich von Mainz. Kuno represented the Kones, since his brothers, Bruno and Hermann, had been exiled. It would have been fatal for them to let themselves be seen in Cologne.

Blithildis Overstolz was sitting a little to one side. She looked as if she were sleeping. Only the slight trembling of her fingers showed that she was wide awake and alert.

There was nothing on the table, no wine, no fruit.

Johann looked around the assembled company. “Good,” he said, “we’re all here. Seven who share a secret plan. Plus two banished men whose fate is in our hands.” He paused. “That is not many when you remember our goal and in whose interest we are acting. Each one of us has sworn an oath committing him to absolute, unconditional silence and obedience as far as our cause is concerned. One would have thought such a handful of loyal comrades would be like a coat of chain mail, each link so interwoven, no one can tear it apart. United we stand.” His eyes went around the table and rested on Kuno, who was sitting with bowed head. “Clearly I was wrong. Can you tell me why, Kuno?”

Kuno turned toward him without meeting his gaze. “Ask Daniel,” he replied in a low voice.

“I’ll ask Daniel soon enough. For the moment the question is, why did you knock him down at Gerhard’s funeral? Apart from the danger to us all that represented, it was an act of sacrilege.”

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