Paul Doherty: The Song of the Gladiator

‘And the man approached you,’ Sylvester continued. ‘He killed Felix because he wanted no witnesses, nobody to protect you. Imagine him fighting, his body, the muscles of his arms, back and stomach.’ Claudia did so, and felt sick. She was back beside the river again, the sun setting, that man lurching over. She could recall his legs, the muscles of his calves, the strong arms like a vice of steel, the hot, wine-laden breath.

‘Soldier or priest?’ Sylvester asked abruptly, squeezing her wrist tightly.

‘Soldier,’ Claudia retorted. ‘Yes, he must have been a soldier. There wasn’t an ounce of fat on him; it was like fighting an armoured man.’

‘Good,’ Sylvester murmured. ‘Here’s a man drunk, wandering the riverside, he doesn’t care whether he’s caught, he wants his pleasure. What he did was hideous, but he also ran a great risk. Tell me, Claudia, why should a soldier do that? Think of the soldiers in Rome. Most of them are flabby; even those called back from the frontier soon put on weight, let the muscles run to fat.’

Claudia felt a thrill of excitement. Sylvester had been a lawyer; she always respected the sharpness of his thought, the logic of his argument. She opened her eyes and smiled at him.

‘We’re talking about an athlete, aren’t we? Someone who is in constant training?’

‘No, Claudia, we are talking about a fighter. You described to me in great detail what happened; I told you to do that, to clear your mind, purge your soul.’ Sylvester made a circular movement with his fingers. ‘Could your attacker, the murderer of your brother, be a gladiator?’

He half smiled at the hiss of disapproval from Claudia. ‘No, no,’ he added gently, pushing a lock of hair away from her forehead. ‘Claudia, reflect! Gladiators are killers, often lonely men. Oh, they are hero-worshipped, but only because they have killed someone. They are in constant training. The women who worship them are either whores or degenerates from court. No,’ his smile widened, ‘I’m not talking about you and Murranus; he is very fortunate! I’m talking about those who hang about the gladiator schools and want nothing more than to give their bodies. Next time you mix with Murranus’s friends look at them carefully, consider what I’ve said. Was your attacker looking for fresh prey? An innocent maid? Some respectable young woman, a change from the usual? It’s common enough.’ Sylvester sighed. ‘As the Lord of Light knows!’

Claudia stared at the far wall as if fascinated by the graffiti there: figures of men and women joining hands around a table and, underneath, Christian symbols about eternal life. She noticed the Alpha and Omega, the first and last letters of the Greek alphabet, the symbols of the Christian God. She was distracted by what Sylvester had said. Sometime soon, when she was in a darkened room by herself, she would meditate, reflect on what he had said. She felt a spark of excitement, a secret thrill, as if she realised she was on the verge of the truth.

Sylvester broke off another piece of cheese, popped it in his mouth and walked over to examine the graffiti. Claudia sighed noisily.

‘Why am I here this morning? Why now?’

‘The Villa Pulchra, at Tibur,’ Sylvester replied, eager to change the subject. ‘Two matters of importance. The Empress Helena, as you may know, is collecting Christian relics. She seems to have a passion for them; her agents are scouring the countryside around Jerusalem searching for the True Cross. The Empress Helena believes she has found the sword used in the execution of the apostle St Paul. She has put it on show in a special room in the Villa Pulchra, a sort of exhibition when certain philosophers, the rhetoricians from Capua, debate matters of doctrine.’

‘And?’

‘To cut a long story short, yesterday afternoon, or so our agents tell us, the sword disappeared. The chamber or cellar has no secret entrances, and it was guarded by mercenaries. The door could only be opened by two keys. Timothaeus the steward held one of these, Burrus, the scruffy German who adores Helena, the other. Anyway,’ Sylvester bit into a fig, ‘yesterday afternoon Timothaeus, as usual, decided to check on the sword. The door was opened. Burrus, because he is frightened of the place, stayed outside. Timothaeus went in. Burrus heard a thump and a cry but dismissed this. A short while later he peered in. Timothaeus was lying by the circle of sand.’

‘Circle of sand?’

‘Yes, you will see, it stretches beneath where the sword hung from a chain. Only yesterday afternoon, the chain was empty. The sword was gone.’

‘And Timothaeus?’

‘Burrus thought he was dead, but the man had simply fallen in a faint. The alarm was raised, the guards called, Timothaeus was removed and the chamber searched. But no sword was found. A true miracle.’ Sylvester grinned. ‘Timothaeus believes that because of the squabbling between Christians, the Angel of the Lord came and removed the sword.’

‘Of course, it was stolen?’

‘So it seems, but by whom, why and how are truly a mystery. The Augusta will not be pleased. She will send for you. In fact, I’m sure that a message or messenger will have already arrived at the She-Asses ordering you to the Villa Pulchra.’

‘But there’s something else, isn’t there?’

‘Oh yes, there’s always something else. The Emperor has invited six rhetoricians, self-proclaimed philosophers, from the School of Oratory at Capua, a prestigious academy where many scholars study theology and philosophy and perfect their public speaking skills. It’s now become a thorn in the side for us, as the Arian heresy flourishes there. One of its most skilled advocates is a scholar called Justin.’

‘What is the bone of contention?’

‘The bone, Claudia? Why, the truth of our faith. Who is God? How does God act?’

‘I’m not a philosopher, I’m certainly not a Christian.’

‘No, you’re better,’ Sylvester retorted. ‘You are a woman of integrity with a keen mind and sharp wits. This is what we believe, Claudia. Our God is a triune God, three persons in one. The Father, pure spirit, sees an image of himself; that image is the Son, eternal and real, like the Father but not the Father. For all eternity the Father has always coexisted with His image. He loves that image and the love which exists between them is another person, the Spirit. Three persons but one God. Our faith teaches that the Son became incarnate, Jesus Christ, God yet man, confined yet infinite. The Arians, however, preach a different faith which would destroy the Trinity and reduce Christ to some glorified angel.’

‘And?’

‘The Arians must not win the debate. I will be joining you at the Villa Pulchra, Claudia, to persuade the Empress to give us her support. I want the Arian heresy to be destroyed and our unity maintained.’

‘What happens if they resist?’

Sylvester rubbed his cheeks with his hands. ‘More stringent methods might be necessary; a diseased limb must be cut off.’

‘You mean, you’ll have them killed? You Christians who love each other?’

‘Heresy in our Church is like treason in the State.’

‘But what about the love of Christ?’ Claudia teased.

‘Let Christ love them,’ Sylvester replied tartly. ‘The Church must survive, but that is only one half of the problem.’ He paused to collect his thoughts. ‘On the one hand we have men like Timothaeus the steward; he is orthodox to the point of fanaticism. He doesn’t like the debate, he thinks the Arians should shut up or be silenced. On the other side are the likes of Chrysis, Constantine’s agent and chamberlain, a pagan born and bred. He rejoices at these divisions amongst the Christians; he will ridicule the debate, try and cast us all as agitators.’