Carolyn Wells - A Satire Anthology

DON SURLY, to aspire the glorious name
Of a great man, and to be thought the same,
Makes serious use of all great trade he knows.
He speaks to men with a rhinocerote’s nose,
Which he thinks great; and so reads verses too;
And that is done as he saw great men do.
He has tympanies of business in his face,
And can forget men’s names with a great grace.
He will both argue and discourse in oaths,
Both which are great, and laugh at ill-made clothes;
That’s greater yet, to cry his own up neat.
He doth, at meals, alone his pheasant eat,
Which is main greatness; and at his still board
He drinks to no man: that’s, too, like a lord.
He keeps another’s wife, which is a spice
Of solemn greatness; and he dares, at dice,
Blaspheme God greatly; or some poor hind beat,
That breathes in his dog’s way: and this is great.
Nay, more, for greatness’ sake he will be one
May hear my epigrams, but like of none.
Surly, use other arts; these only can
Style thee a most great fool, but no great man.

I WAS a scholar: seven useful springs
Did I deflower in quotations
Of cross’d opinions ’bout the soul of man;
The more I learnt, the more I learnt to doubt.
Delight my spaniel slept, whilst I baus’d leaves,
Toss’d o’er the dunces, pored on the old print
Of titled words: and still my spaniel slept.
Whilst I wasted lamp-oil, baited my flesh,
Shrunk up my veins: and still my spaniel slept.
And still I held converse with Zabarell,
Aquinas, Scotus, and the musty saw
Of antick Donate: still my spaniel slept.
Still on went I; first, an sit anima ;
Then, an it were mortal. Oh, hold, hold! at that
They’re at brain buffets, fell by the ears amain
Pell-mell together; still my spaniel slept.
Then, whether ’t were corporeal, local, fixt,
Ex traduce , but whether ’t had free will
Or no, hot philosphers
Stood banding factions, all so strongly propt,
I stagger’d, knew not which was firmer part,
But thought, quoted, read, observ’d, and pryed,
Stufft noting-books: and still my spaniel slept.
At length he wak’d, and yawned; and by yon sky,
For aught I know he knew as much as I.

SHALL I, wasting in despair,
Die because a woman’s fair?
Or my cheeks make pale with care
’Cause another’s rosy are?
Be she fairer than the day,
Or the flowery meads in May,
If she be not so to me,
What care I how fair she be?

Shall my foolish heart be pined
’Cause I see a woman kind;
Or a well-disposéd nature
Joinéd with a lovely feature?
Be she meeker, kinder, than
Turtle-dove or pelican,
If she be not so to me,
What care I how kind she be?

Shall a woman’s virtues move
Me to perish for her love?
Or her merit’s value known
Make me quite forget my own?
Be she with that goodness blest
Which may gain her name of Best,
If she seem not such to me,
What care I how good she be?

’Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind
Where they want of riches find,
Think what with them they would do
Who without them dare to woo;
And unless that mind I see,
What care I though great she be?

Great or good, or kind or fair,
I will ne’er the more despair;
If she loves me, this believe,
I will die ere she shall grieve;
If she slight me when I woo,
I can scorn and let her go;
For if she be not for me,
What care I for whom she be?

OUT upon it! I have loved
Three whole days together,
And am like to love three more,
If it prove fair weather.

Time shall moult away his wings
Ere he shall discover
In the whole wide world again
Such a constant lover.

But the spite on ’t is, no praise
Is due at all to me:
Love with me had made no stays,
Had it any been but she.

Had it any been but she,
And that very face,
There had been at least ere this
A dozen dozen in her place.

WHY so pale and wan, fond lover?
Prithee, why so pale?
Will, when looking well can’t move her,
Looking ill prevail?
Prithee, why so pale?

Why so dull and mute, young sinner?
Prithee, why so mute?
Will, when speaking well can’t win her,
Saying nothing do’t?
Prithee, why so mute?

Quit, quit, for shame! this will not move,
This cannot take her;
If of herself she will not love,
Nothing can make her:
The devil take her!

“ WHY didst thou choose that cursed sin,
Hypocrisy, to set up in?”
“Because it is the thriving’st calling,
The only saints’ bell that rings all in;
In which all churches are concern’d,
And is the easiest to be learn’d.”

Quoth he, “I am resolv’d to be
Thy scholar in this mystery;
And therefore first desire to know
Some principles on which you go.
What makes a knave a child of God,
And one of us?” “A livelihood.”
“What renders beating out of brains,
And murder, godliness?” “Great gains.”
“What’s tender conscience?” “’Tis a botch
That will not bear the gentlest touch;
But, breaking out, despatches more
Than th’ epidemical’st plague-sore.”
“What makes y’ encroach upon our trade,
And damn all others?” “To be paid.”
“What’s orthodox and true believing,
Against a conscience?” “A good living.”
“What makes rebelling against kings
A good old cause?” “Administ’rings.”
“What makes all doctrines plain and clear?”
“About two hundred pounds a year.”
“And that which was prov’d true before,
Prov’d false again?” “Two hundred more.”
“What makes the breaking of all oaths
A holy duty?” “Food and clothes.”
“What, laws and freedom, persecution?”
“Being out of power and contribution.”
“What makes a church a den of thieves?”
“A dean and chapter, and white sleeves.”
“And what would serve, if these were gone,
To make it orthodox?” “Our own.”
“What makes morality a crime,
The most notorious of the time;
Morality, which both the saints
And wicked, too, cry out against?”
“’Cause grace and virtue are within
Prohibited degrees of kin;
And therefore no true saint allows
They shall be suffered to espouse.”

A COUNTRY that draws fifty foot of water,
In which men live as in the hold of Nature,
And when the sea does in upon them break,
And drowns a province, does but spring a leak;
That always ply the pump, and never think
They can be safe but at the rate they stink;
They live as if they had been run aground,
And, when they die, are cast away and drowned;
That dwell in ships, like swarms of rats, and prey
Upon the goods all nations’ fleets convey;
And when their merchants are blown up and crackt,
Whole towns are cast away in storms, and wreckt;
That feed, like cannibals, on other fishes,
And serve their cousin-germans up in dishes:
A land that rides at anchor, and is moored,
In which they do not live, but go aboard.