A. L. O. E. - Hebrew Heroes - A Tale Founded on Jewish History

The triumphant joy of the patriotic Hadassah received a painful check when she heard some time afterwards from Abishai of the grievous sacrifice of the lives of a thousand faithful Hebrews, who had taken refuge in a cave at no great distance from Jerusalem. Being attacked there on the Sabbath-day by the Syrians, these Hebrews had actually let themselves be slaughtered without resistance, rather than incur sin (as they thought) by breaking the Fourth Commandment! Grieved at this waste of precious life, it was a relief to Hadassah to learn that such a sacrifice to a mistaken sense of duty would not be repeated; for when the tidings had reached Mattathias and his sons, they had bitterly mourned for their slaughtered countrymen, and had said one to another, "If we all do as our brethren have done, and fight not for our lives and laws, against the heathen, they will quickly root us out of the earth." A decree, therefore, was sent forth from the camp in the mountains, that to Hebrews attacked on the Sabbath-day, self-defence was lawful and right.

In the meantime, under the care of Hadassah, the wounds of Lycidas were gradually healing. Never to any man had confinement and suffering been more sweetened, for was he not near to Zarah; did he not hear the soft music of her voice, breathe the same air, even see her light form gliding past the entrance of his hiding-place, though the maiden never entered it? The necessity of concealing the presence of Lycidas, above all from the blood-thirsty Abishai, compelled the closing during the daytime of the door at the back of the dwelling which opened on the small piece of ground behind. Peasants or travellers would occasionally, though rarely, come to fill their pitchers or slake their thirst at the little fountain gushing from the hill, and had the door of what Lycidas playfully called his "den" been open, there would have been nothing to prevent strangers from seeing or entering within. The whole ventilation of the confined space occupied by the invalid depended therefore during the day-time on its communication with the front room, which might be called the only public apartment, and in which not only food was now prepared and taken, and the occasional guest received, but in which the Hebrew ladies pursued their daily avocations. Here Zarah would pursue her homely occupation of spinning, and Hadassah copy out on rolls of vellum portions from the Law and the Prophets. This latter occupation was fraught with peril; and had Hadassah been discovered in the act of transcribing from the sacred pages, it might have cost her her life. Antiochus had eagerly sought to destroy all copies of the Scriptures, or to profane them by having vile pictures painted on the margins. To possess – far more to copy out – God's Holy Word was now a capital offence. But the faith of Hadassah seemed to raise her above all personal fear; the peril connected with her pious labours made her but more earnestly pursue them. The presence of the young Gentile in her dwelling was a source of far greater uneasiness to the widow, than any danger which threatened herself.

Had Hadassah been able to seclude her patient entirely, she would willingly have discharged the duties of hospitality towards him; but such seclusion the scanty accommodation of her dwelling would have rendered impossible, even had Lycidas been willing to submit to perfect isolation. But this was by no means the case. Not only did he require the curtain frequently to be drawn back to enable him freely to breathe; but the Greek, as his strength increased, was eager to be seen as well as to see, and to speak as well as to listen. No anxious warnings of danger to be apprehended from the sudden entrance of Abishai could prevent Lycidas from dragging his languid limbs beyond the limits which the curtain defined, and joining in social converse. Lycidas resolutely shut his eyes to the fact that, to his hostess at least, his presence was unwelcome. He deceived himself into the belief that he was rather repaying the kindness which he had received, by lightening the dulness of the secluded lives led by the Hebrew ladies. The young Athenian drew forth for their amusement all the rich stores of his cultivated mind. Now he recited wondrous tales of other lands; now gave vivid descriptions of adventures of his own; poetry flowed spontaneously from his lips like a stream – now sparkling with fancy, now deepening into pathos; Lycidas had in Athens been compared to Apollo, as much for his mental gifts as his singular personal beauty.

To the brilliant conversation of the stranger, so unlike what she ever had heard before, Zarah listened with innocent pleasure. She was ever obedient to her aged relative, and often did Hadassah's bidding in the upper rooms of the dwelling, even when it seemed to the maiden that she was sent on needless errands; but the light form, in its simple blue garment, with the long linen veil thrown back from the graceful head, was always returning to the apartment, to which it was drawn by a new and powerful attraction. If Hadassah sometimes appeared irritable and imperious towards the fair young being whom she loved, it was because her mind was disturbed, her rest broken by anxieties which she could impart to no one. The aged lady scarcely knew which evil she most dreaded: the discovery of Lycidas by Abishai – a discovery which would inevitably stain her threshold with blood – or the long sojourn under her roof of the dangerous stranger, whom she had unwillingly admitted, and now more unwillingly retained in her home.

Wild was the life led by Mattathias and his followers in the mountains – a life of danger and hardship; danger met manfully, hardship endured cheerfully. Amongst wild rocks, heaped together like the fragments of an elder world torn asunder by some fearful convulsion of Nature, the band of heroes found their home. Where the hyaena has its den, and the leopard its lair; where the timid wabber or coney hides in the stony clefts, there the Hebrews lurked in caves, and manned the gigantic fastnesses which no human hands had reared, and from which it would be no easy task for any enemy to dislodge them.

Текст предоставлен ООО «ЛитРес».

Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.

Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

Isaiah xxvi. 19. It will be observed that interpolated italics are omitted.