Charles Brace - The Dangerous Classes of New York, and Twenty Years' Work Among Them
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- Название:The Dangerous Classes of New York, and Twenty Years' Work Among Them
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"At this point the boys raised such a storm of hifalutin applause, and indulged in such characteristic demonstrations of delight, that it was deemed best to stop the youthful Demosthenes, who jumped from his stool with a bound that would have done credit to a monkey.
"At this juncture huge pans of apples were brought in, and the boys were soon engaged in munching the delightful fruit, after which the Matron gave out a hymn, and all joined in singing it, during which we took our leave."
"Some of these boys, in all their misfortunes, have a humorous eye for their situation – as witness the following speech, delivered by one of them at the Newsboys' Lodging-house, before the departure of a company to the West. The report is a faithful one, made on the spot. The little fellow mounted a chair, and thus held forth:
"'Boys, gintlemen, chummies: Praps you'd like to hear summit about the West, the great West, you know, where so many of our old friends are settled down and growin' up to be great men, maybe the greatest men in the great Republic. Boys, that's the place for growing Congressmen, and Governors, and Presidents. Do you want to be newsboys always, and shoeblacks, and timber-merchants in a small way by sellin' matches? If ye do you'll stay in New York, but if you don't you'll go out West, and begin to be farmers, for the beginning of a farmer, my boys, is the making of a Congressman, and a President. Do you want to be rowdies, and loafers, and shoulder-hitters? If ye do, why, ye can keep around these diggins. Do you want to be gentlemen and independent citizens? You do – then make tracks for the West, from the Children's Aid Society. If you want to be snoozers, and rummeys, and policy-players, and Peter Funks men, why you'll hang up your caps and stay round the groceries and jine fire-engine and target companies, and go firin' at haystacks for bad quarters; but if ye want to be the man who will make his mark in the country, ye will get up steam, and go ahead, and there's lots on the prairies a waitin' for yez.
"'You haven't any idear of what ye may be yet, if you will only take a bit of my advice. How do you know but, if you are honest, and good, and industerous, you may get so much up in the ranks that you won't call a gineral or a judge your boss. And you'll have servants ov all kinds to tend you, to put you to bed when you are sleepy, and to spoon down your vittles when you are gettin' your grub. Oh, boys! won't that be great! Only think – to have a feller to open your mouth, and put great slices of punkin pie and apple dumplings into it. You will be lifted on hossback when you go for to take a ride on the prairies, and if you choose to go in a wagon, or on a 'scursion, you will find that the hard times don't touch you there; and the best of it will be that if 'tis good to-day, 'twill be better to-morrow.
"But how will it be if you don't go, boys? Why, I'm afraid when you grow too big to live in the Lodging-house any longer, you'll be like lost sheep in the wilderness, as we heard of last Sunday night here, and you'll maybe not find your way out any more. But you'll be found somewhere else. The best of you will be something short of judges and governors, and the feller as has the worst luck – and the worst behaver in the groceries-will be very sure to go from them to the prisons.
"I will now come from the stump. I am booked for the West in the next company from the Lodging-house. I hear they have big school-houses and colleges there, and that they have a place for me in the winter time; I want to be somebody, and somebody don't live here, no how. You'll find him on a farm in the West, and I hope you'll come to see him soon and stop with him when you go, and let every one of yous be somebody, and be loved and respected. I thank yous, boys, for your patient attention. I can't say more at present, I hope I haven't said too much.'"
An effort was made in the Legislature, a few years since, to obtain a building-fund for the Newsboys' Lodging-house. This was granted from the Excise Fund of the city for the legitimate reason, that those who do most to form drunkards should be compelled to aid in the expense and care of the children of drunkards. Thirty thousand dollars were appropriated from these taxes, provided a similar amount was raised by private subscription. This sum was obtained by the kindness and energy of the friends of the enterprise, and the whole amount ($60,000) was invested in good securities.
In 1872 it had accumulated to $80,000, and the purchase was made of the "Shakespeare Hotel," on the corner of Duane and Chambers Streets, which is now being fitted up and rebuilt as a permanent Lodging-house for Homeless Boys. The building has streets on three sides, and, plenty of air and light. Shops will be let underneath, so that the payments of the boys and the rents received will nearly defray the annual expenses of this charity, thus insuring its permanency.
CHAPTER X
A girl street-rover is to my mind the most painful figure in all the unfortunate crowd of a large city. With a boy, "Arab of the streets," one always has the consolation that, despite his ragged clothes and bed in a box or hay-barge, he often has a rather good time of it, and enjoys many of the delicious pleasures of a child's roving life, and that a fortunate turn of events may at any time make an honest, industrious fellow of him. At heart we cannot say that he is much corrupted; his sins belong to his ignorance and his condition, and are often easily corrected by a radical change of circumstances. The oaths, tobacco-spitting, and slang, and even the fighting and stealing of a street-boy, are not so bad as they look. Refined influences, the checks of religion, and a fairer chance for existence without incessant struggle, will often utterly eradicate these evil habits, and the rough, thieving New York vagrant make an honest, hardworking Western pioneer. It is true that sometimes the habit of vagrancy and idling may be too deeply worked in him for his character to speedily reform; but, if of tender years, a change of circumstances will nearly always bring a change of character.
With a girl-vagrant it is different. She feels homelessness and friendlessness more; she has more of the feminine dependence on affection; the street-trades, too, are harder for her, and the return at night to some lonely cellar or tenement-room, crowded with dirty people of all ages and sexes, is more dreary. She develops body and mind earlier than the boy, and the habits of vagabondism stamped on her in childhood are more difficult to wear off.
Then the strange and mysterious subject of sexual vice comes in. It has often seemed to me one of the most dark arrangements of this singular world that a female child of the poor should be permitted to start on its immortal career with almost every influence about it degrading, its inherited tendencies overwhelming toward indulgence of passion, its examples all of crime or lust, its lower nature awake long before its higher, and then that it should be allowed to soil and degrade its soul before the maturity of reason, and beyond all human possibility of cleansing!
For there is no reality in the sentimental assertion that the sexual sins of the lad are as degrading as those of the girl. The instinct of the female is more toward the preservation of purity, and therefore her fall is deeper – an instinct grounded in the desire of preserving a stock, or even the necessity of perpetuating our race.
Still, were the indulgences of the two sexes of a similar character – as in savage races – were they both following passion alone, the moral effect would not perhaps be so different in the two cases. But the sin of the girl soon becomes what the Bible calls "a sin against one's own body," the most debasing of all sins. She soon learns to offer for sale that which is in its nature beyond all price, and to feign the most sacred affections, and barter with the most delicate instincts. She no longer merely follows blindly and excessively an instinct; she perverts a passion and sells herself. The only parallel case with the male sex would be that in some Eastern communities which are rotting and falling to pieces from their debasing and unnatural crimes. When we hear of such disgusting offenses under any form of civilization, whether it be under the Rome of the Empire, or the Turkey of to-day, we know that disaster, ruin, and death, are near the State and the people.
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