Joseph Bates - A Vindication of the Seventh-Day Sabbath and the Commandments of God

And (Jesus) said unto him, thou hast answered right this do and THOU SHALT LIVE.” Now, if you want it still clearer, read Matt v: 17-19. Law and commandments are here too, synonymous: “Whosoever therefore shall break one of these least [ laws ] commandments, and shall teach men so, shall be in no esteem in the reign of heaven, but whosoever shall practice and teach them shall be highly esteemed in the reign of heaven.” – [ Campbell trans. ] That he is speaking of the law of commandments in the decalogue is positive and clear from the 21st, 27th and 33d verses. That he means the whole, is also clear from this and the above quotations in Matt. xxii. and Luke x. Now if the keeping of the commandments will secure us eternal life, and the violation of them render us of no esteem in the reign of heaven, how can those enter there who do not keep them, and especially such ones as Joseph Marsh and his adherents, who are teaching the world that there are no commandments, and are endeavoring to dissuade and discourage and reproach all of God's honest children, who are striving to be highly esteemed in the reign of heaven. Does not the Saviour's language as clearly apply to them now as it did when he was permanently establishing and confirming this covenant, the law and commandments of God, “putting them into our minds and writing them on our hearts.” viz.: “Why do ye also transgress the commandments of God by your tradition? Ye hypocrites, well did Esaias prophecy of you saying, this people draweth nigh unto me with their mouth, and honoreth me with their lips,” [They are advocating his speedy coming to judge the world.] “but their heart is far from me. But in vain they do worship me teaching for doctrines the commandments of men .” Oh, but say some, we believe that the commandments are as valid now as they ever were. Why do you then constantly and perseveringly reject, scoff at, and sneeringly deride, and denounce, those that are as honest as you are, while they are endeavoring to keep the fourth commandment just as God had directed them? When you have been so repeatedly shown by their writings, drawn from the clear word that the fourth commandment is not abolished and never has undergone any change more than the other nine, and that there is no other weekly sabbath recorded or intimated in the old and new testaments. If you will follow such downright infidelity as is taught in all the second advent papers respecting God's holy sabbath, and still continue to stigmatize the holy law of God, how can you expect to be treated otherwise than the rebellious house of Israel, and be made to feel in a very little while from this, all the horrors of a guilty conscience, urging you to do that which you now detest and abhor: even to come and bow at the feet of these very despised – as you are now disposed to term them – “ door shutters ,” “ mystery folks ,” “ Judaizers ,” “ feet washers ,” “ deluded fanatics ,” &c. &c. See Isa. xlix: 23, and lx: 14; Rev. iii: 9. Here your characters are delineated. You say no, these mean the nominal church. It is not so. They have rejected the message of the second advent. And you since that time (1814) have rejected the word of God. Our testimony will not be rejected when called for that you with us left them with all their creeds and confessions of faith and professed to take the whole word of God for our rule of faith and practice. This then is your clear position, even while opposing the commandments of God. If you ask why I speak in such positive terms about or concerning the commandments of God, allow me to cite you to our history, Rev. xiv: 12. Is not this positive proof?

Also in xii: 17. Do you not read your own characters as described above, on the remnant of the last end? and are not these individuals who enter the gates of the city the same remnant that are at last saved by keeping the commandments? xxii: 14. Does not the 15th verse describe those who are left out, “and whosoever loveth and maketh a lie .” How perfectly this compares with what I quoted above, Rev. iii: 9. See also 1st John ii: 4. “He that saith I know him and keep not his commandments is a LIAR and the truth is not in him.” You will possibly say the three texts which I have quoted in Rev. xii., xiv. and xxii., have no reference to the Sabbath. When I come to treat on the xiv. of Rev. I will look at this point. But allow me to state here, that the first three commandments in the decalogue have never been a subject of dispute ( separately ) in Christendom, while the fourth has been for fifteen hundred years. We know positively that this is true in our second advent experience. Therefore it is plain that by keeping the fourth commandment or the seventh-day Sabbath as it stands recorded, and in the very time too in our history, we are clearly fulfilling the prophecy, viz.: “Here is the patience of the saints, here are they that keep the commandments of God and the faith of Jesus.” Allow me to state my conviction here with reference to the great mass of advent believers especially, that if they could quietly dispose of the seventh-day Sabbath and sink it with the Jewish rituals, then they would never raise their voice against the other nine commandments of God. This, then, is the evident reason why they are wielding their puny weapons to smite down the only foundation that upholds the old and new testament. It would be much easier work for them to stop the raging of the hurricane. God has them in derision, he will laugh them to scorn. But I must pass to the examination of this subject, as I intimated in the beginning.

IS THE FIRST DAY OF THE WEEK THE SEVENTH?

Before entering upon this subject, it will be proper for me to state, that some time last August the editor of the Bible Advocate, being pressed by his brethren to open his columns for the discussion of the Sabbath question, rather reluctantly complied, by first giving his views against it. He stated that he should first give C. Stowe's view, in the affirmative, covering the whole ground, and then the view of some other writer in the negative, before he published any thing more on the other side, and so on. Sister Stowe's piece, accompanied by the views of the editor, appeared in the B. A., Sept. 2d, 1847. C. Stowe sent the editor two articles, as she says. The editor saw proper to publish her second article and withhold the first, for purposes best known to himself. Perhaps it was considered objectionable, as the editor of the Advent Harbinger had refused to publish it for her. So for some reason or other, only part of the ground was covered, and not one candid objection or examination offered to her second, except by a certain character, who, apparently, was ashamed to have his real name known among honest seekers for the truth. So far as the subject has advanced, J. Croffut, of N. Y. city, J. B. Cook, of New Bedford, Mass. and A. Carpender, of Sutton, Vt. have spoken in the affirmative. The negative is advocated by the editor, Joseph Turner and Barnabas, and perhaps two others; besides what has been teeming from the Advent Harbinger, in the negative. Now, I do not re-examine Turner and Barnabas, because they have not been ably replied to by J. Croffut, J. B. Cook and C. Stowe of N. H., but because I see the necessity of taking up the subject in a different form, without being restricted, as all generally are, who write for papers. Another important point which governs me, is, that all the little flock may understand the true bearings of the subject, for there are undoubtedly a great many that do not see the Bible Advocate, and because I felt like taking a part in this great subject, in which I feel deeply interested, and I see from the commencement that I was excluded from that paper, by the statement that C. Stowe would cover the whole ground in the affirmative. I furthermore perceived there were additional objections to their unscriptural views, which continued to be presented to my mind.

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