Jeremy Bentham - Not Paul, But Jesus

Jeremy Bentham, an eminent English judicial or jural philosopher, was born in London, February 15, 1748, and died at Westminster, his residence for six years previously, June 6, 1832. His grandfather was a London Attorney; his father, who followed the same profession, was a shrewd man of business, and added considerably to his patrimony by land speculations. These London Benthams were probably an offshoot from an ancient York family of the same name, which boasted a Bishopric among its members; but our author did not trouble himself to trace his genealogy beyond the pawnbroker. His mother, Alicia Groove, was the daughter of an Andover shopkeeper. Jeremy, the eldest, and for nine years the only child of this marriage, was for the first sixteen years of his life exceedingly puny, small and feeble. At the same time, he exhibited a remarkable precocity which greatly stimulated the pride and affection of his father. At five years of age he acquired a knowledge of musical notes and learned to play the violin. At four or earlier, having previously learned to write, he was initiated into Latin grammar, and in his seventh year entered Westminster School. Meanwhile, he was taught French by a private master at home and at seven read Telemaque, a book which strongly impressed him. Learning to dance was a much more serious undertaking, as he was so weak in his legs.

Young as he was, he acquired distinction at Westminster as a fabricator of Latin and Greek verses, the great end and aim of the instruction given there.

When twelve years old, he was entered as a Commoner at Queen's College, Oxford, where he spent the next three years. Though very uncomfortable at Oxford, he went through the exercises of the College with credit and even with some distinction. Some Latin verses of his, on the accession of George III, attracted a great deal of attention as the production of one so young. Into all of the disputations which formed a part of the College exercises, he entered with zeal and much satisfaction; yet he never felt at home in the University because of its historical monotony, and of all of which he retained the most unfavorable recollections.

In 1763, while not yet sixteen, he took the degree of A.B. Shortly after this he began his course of Law in Lincoln's Inn, and journeyed back and forth to Oxford to hear Blackstone's Lectures. These lectures were published and read throughout the realm of England and particularly in the American Colonies. These were criticised by the whole school of Cromwell, Milton and such followers as Priestly and others in England and many in the Colonies in America. Young Bentham returned to London and attended as a student the Court of the King's Bench, then presided over by Mansfield, of whom he continued for some years a great admirer.

Among the advocates, Dunning'sclearness, directness and precision most impressed him. He took the degree of A.M. at the age of 18, the youngest graduate that had been known at the Universities; and in 1772 he was admitted to the Bar.

Young Bentham had breathed from infancy, at home, at school, at college and in the Courts, an atmosphere conservative and submissive to authority, yet in the progress of his law studies, he found a striking contrast between the structural imperialism of the British Empire as expounded by Blackstone and others of his day, and the philosophical social state discussed by Aristotle, Plato, Aurelius, the struggling patriots of France, and the new brotherhood, then agitating the colonies of America.

His father had hoped to see him Lord-Chancellor, and took great pains to push him forward. But having perceived a shocking contrast between the law as it was under the Church imperial structure and such as he conceived it ought to be, he gradually abandoned the position of a submissive and admiring student and assumed a position among the school of reformers and afterwards the role of sharp critic and indignant denouncer.

He heroically suffered privations for several years in Lincoln's Inn garrett, but persevered in study. He devoted some of his time to the study of science. The writings of Hume, Helvetius and others led him to adopt utility as the basis of Morals and Legislation. There had developed two distinct parties in England: The Radicals and Imperialists. The Radicals contended that the foundation of Legislation was that utility which produced the greatest happiness to the greatest number.

Blackstone and the Ecclesiastics had adopted the theory of Locke, that the foundation of Legislation was a kind of covenant of mankind to conform to the laws of God and Nature, as interpreted by hereditarily self-constituted rulers.

Bentham contended that this was only a vague and uncertain collection of words well adapted to the promotion of rule by dogmatic opinions of the Lords and King and Ecclesiastics in combination well calculated to deprive the people of the benefits of popular government. He conceived the idea of codifying the laws so as to define them in terms of the greatest good to the greatest number, and devoted a large share of the balance of his life to this work.

In 1775 he published a small book in defense of the policy of Lord North toward the Colonies, but for fear of prosecution it was issued by one John Lind and extensively read. A little later he published a book entitled "A Fragment on Government." This created a great deal of attention. Readers variously ascribed the book to Mansfield, to Camden and to Dunning. The impatient pride of Bentham's father betrayed this secret. It was variously interpreted as a philosophical Treatise and a Critical Personal Attack upon the Government. But he persevered in the advocacy of his principals of Morals and Government. He hoped also to be appointed Secretary of the Commission sent out by Lord North to propose terms to the revolted American Colonies. But as King George III had contracted a dislike to him, he was disappointed in his plan of Conference with the Colonies. His writings were, however, more appreciated in France. He was openly espoused as a philosopher and reformer by D'Alimbert, Castillux, Brissat and others. But in the meantime some such men as Lord Shelbourne, Mills and others became his friends and admirers, and encouraged him to persevere with his philosophical Code of laws, largely gleaned from the ancient philosophers of liberty and equality which had been smothered and superseded by military and Church imperialism.

In 1785 he took an extensive tour across the Alps and while at Kricov on the Dou, he wrote his letters on Usury. These were printed in London, which were now welcomed by the people largely on account of his reputation in France as a philosopher of popular government. In the meantime, Paley had printed a treatise on the Principle of applying utility to morals and legislation. He determined to print his views in French and address them to that people then struggling for liberal government.

He revised his sheets on his favorite penal Code and published them under the title of "An Introduction to the Principles of Morals and Legislation." The Principles enunciated in this treatise attracted the attention of the liberals in France, as well as England and America. Mirabeau and other French publishers spread his reputation far and wide.

Meanwhile, Bentham with the idea of aiding the deliberations of the States General of France, and encouraged by the liberals on both continents, and especially such men as Franklin, Jefferson and others, printed a "Draft of a Code for the organization of a Judicial Establishment in France," for which services the National Assembly conferred on him the Citizenship of France by a decree, August 23, 1792, in which his name was included with those of Priestly, Paine, Wilberforce, Clarkson, Mackintosh, Anacharsis, Clootz, Washington, Klopstock, Kosiosco, and several others.