Johann Beckmann - A History of Inventions, Discoveries, and Origins, Volume II (of 2)

About the beginning of the last century, such a strong man, or Samson, as he called himself, a native of Germany, travelled over almost all Europe; and his pretended art has been mentioned by so many writers, that we may conclude it had not been often exhibited before; and that it was then considered as new. His name was John Charles von Eckeberg; he was born at Harzgerode in Anhalt; and at that time was thirty-three years of age. When he fixed himself between a couple of posts, on any level place, two or more horses were not able to draw him from his position; he could break ropes asunder, and lift a man up on his knee while he lay extended on the ground. But what excited the greatest astonishment was, that he suffered large stones to be broke on his breast with a hammer, or a smith to forge iron on an anvil placed above it.

This last feat was exhibited even in the third century, by Firmus or Firmius, who, in the time of Aurelian, endeavoured to make himself emperor in Egypt. He was a native of Seleucia in Syria; espoused the cause of Zenobia, the celebrated queen of Palmyra; and was at length executed publicly by order of the emperor Aurelian. It is of this Firmus, and not of another, who a century after was overcome in Africa by the father of the emperor Theodosius, that Vopiscus speaks where he relates that he could suffer iron to be forged on an anvil placed on his breast. For this purpose he lay on his back; but he put himself in such a position, by resting with his feet and shoulders against some support, that his whole body formed an arch; so that he seemed rather to be suspended than to lie at full length 305 305 Vopiscus, Vita Firmi. See the figure in Desaguliers, tab. xix. fig. 5. He describes the position thus: – The pretended Samson puts his shoulders (not his head, as he used to give out) upon one chair, and his heels upon another (the chairs being made fast), and supports one or two men standing on his belly, raising them up and down as he breathes, making with his backbone, thighs and legs, an arch whose abutments are the chairs. . This art, which is explained and illustrated by Desaguliers 306 306 A course of Experimental Philosophy. Lond. 1745, 4to, i. p. 266. [A popular account of these extraordinary feats, with illustrations and explanations of the principles on which they depend, is given by Sir David Brewster in his interesting volume on Natural Magic, p. 246.] and Professor Kuhn 307 307 Versuche und Abhandl. der Naturforsch. Geselsch. in Danzig. of Dantzic, has now become so common that it is often exhibited without occasioning much surprise.

In the works of the ancients, rope-dancers are frequently mentioned. The passages where they occur have been collected by various authors, though never completely; and I am inclined to think that those who have seen many performers of this kind would be able to clear up some that are obscure. I have seen many myself; but I have forgot the greater part of what I observed; and there are other reasons also which prevent me from undertaking that task: I dread the reproach of “multum agendo nihil agis.” That I may not, however, pass over this subject entirely, I shall present the reader with what follows 308 308 A great many of these passages of the ancients have been collected by Bulenger, in his work De Theatro, i. cap. 41. See also Des Camps in a dissertation contained in Recherches Curieuses d’Antiquité, par Spon. A Lyon 1683. – Mercurialis De Arte Gymnast. and Fabricii Biblioth. Antiq. p. 995. . We meet with various appellations given to rope-dancers, which do not, as some have imagined, point out different kinds, but allude only to new-invented arts, leaps, or dexterities, which, while recommended by novelty, were much wondered at, though they were afterwards imitated by all. To these belong the schœnobatæ , oribatæ , neurobatæ , petaminarii , funambuli , &c. Some of the ancient rope-dancers seem to have used a balancing-pole, or at least to have had weights in their hands to preserve an equipoise 309 309 An epigram, ascribed to Petronius, at page 542 of the edition of Hadrianides, belongs to this subject. . It is certain also that rope-dancers were not wanting in the middle ages. In the year 1237 they were very common in Italy 310 310 Muratori Antiquit. Ital. Med. Ævi, ii. p. 846. ; and in 1393 there were some of them at Augsburg, who exhibited their dexterity on the rope, and received from each spectator three German halfpence 311 311 Von Stetten, Kunstgeschichte von Augsburg, ii. p. 177. .

To place men upon the shoulders of each other in such a manner that every row consists of a man fewer, till they form a pyramid ending in a single person, upon whose head a boy often stands with his feet upwards, is likewise an ancient piece of dexterity. This exhibition is varied many ways; and on that account it is difficult to form even conjectures respecting it, especially as the description given of it by a Roman poet is very unintelligible 312 312 Claudian. de Mallii Consul. 320. In Cilano’s Römischen Alterthümer, ii. fig. 8, there is a representation like what I have often seen exhibited. But the most dangerous and the most curious is that of which an engraving is given in Splendor Urbis Venetiarum, to be found in Grævii Thesaurus Antiquit. Italiæ, v. 3. p. 374. .

I am however still less acquainted with an art in which hoops and wheels were employed by the petauristæ , who excited great astonishment among the populace. The first part of the art may have consisted in nothing more than the varied contortions and tumbling which we still see practised by children trained for that purpose. Cilano explains a well-known passage of Manilius, as if the performers had darted through suspended iron hoops, made often red-hot. Of this I entertain less doubt than how we ought to understand the corpora jactata petauro of Juvenal 313 313 Sat. xiv. 265. ; and the corpora valido excussa petauro of Manilius 314 314 Lib. v. 433. , which many have attempted to explain already. At any rate this wheel was different from that upon which a female dancer, as mentioned by Xenophon, wrote and read while it turned round with great velocity 315 315 Symposium, p. 655, edition of Basle, 1555. fol. Εἰσεφέρετο τῇ ὀρχηστρίδι τροχὸς τῶν κεραμεικῶν ἐφ’ οὗ ἔμελλε θαυμασιουργήσειν. In the old edition of J. Ribittus, this passage is thus translated: “Allata est saltatrici orbis saltatorius, in quo admiranda erat editura.” The first question that arises is, what was τροχὸς τῶν κεραμεικῶν. The last word alluded to a place at Athens where wrestling was exhibited every year; and on that account Aristophanes uses the expression πληγαὶ κεραμεικαί. This however affords no explanation. Bulenger, who quotes the same passage, translates it in the following manner: “Illata est saltatrici figularis rota, per quam se trajiceret, et miracula patraret.” He means here therefore a potter’s wheel, the invention of Anacharsis, but that was always called κεραμικὸς τροχὸς, and not τροχὸς τῶν κεραμεικῶν. But even allowing that a potter’s wheel is meant, it is wrong to add per quam se trajiceret ; for the potter’s wheel is not like a hoop, but like a plate or dish; and when turned round revolves not vertically, but horizontally. Besides, how the performer could write or read on a wheel that she jumped through, he has not thought proper to explain. “Scribere et legere in rota dum versatur, mirabile quiddam est.” If a potter’s wheel be meant, I consider it as certainly possible for a person to stand upon it whilst it revolves with the greatest velocity, and even to read or write; but it would be necessary to lift up the legs, in turn, with the utmost quickness. .