Sabine Baring-Gould - Yorkshire Oddities, Incidents and Strange Events

The following night he prayed that he might be guided in the choice of a sect to which to belong. At about two in the morning he woke, and saw on the tester of his bedstead a black board, on which appeared in gilt letters, "A.A. Rabbi, Rabbi, Rabbi." He awoke his wife, and told her what he had seen. He thought at first that Rabbi was the name of a town, and that he was perhaps to go to that place and declare there what he had seen; but afterwards concluded it was a sign that he was to go and testify to the Jews. Afterwards he conceived himself to be commanded to testify in England for three years, "with his hat on his head," and at the expiration of that time to join the Jews.

Accordingly, in the same year, 1820, Wroe went to Liverpool by Huddersfield, to visit the Jews there. At Huddersfield he was well received by three Methodist preachers, who helped him on his way with money. On reaching Manchester he lodged in a house, and was asked by the person who let him his lodging whether he knew John Wroe, as he understood that he came from Bradford. Wroe having answered in the affirmative, the man continued – "What sort of a fellow is he?" John replied, "Some give him a very indifferent character; but time proves all things." He was then asked if he were John Wroe, and when he said he was, he was told that he should be heartily welcome to his lodging and victuals gratuitously as long as he stayed there.

The accomplishment of some predictions made by Wroe tended greatly to increase his fame and impress the ignorant and superstitious with belief in his supernatural mission. But it is as easy to account for the accomplishment of these prophecies as it is to vindicate the natural origin of his fits and visions. He predicted the speedy death of his wife's brother, and he sent his wife to her brother, Joseph Appleby, to inform him that before long he would be dead. Appleby was at the time ill in bed: there is little doubt that the fright caused by receiving this message killed him.

In the spring of 1821 the cousin of John Wroe, who employed him as a wool-comber, refused to engage him or have any more of his badly-executed work, telling him he was more fit to be a preacher than a wool-comber. Thereupon John fell back in a fit against a bale of wool, and when he recovered called all to witness what he said – "Take notice of that young man," said he, pointing to the son of his employer, who had been foremost in his complaints and abuse; "he will never more do any work; he will never again pay any man wages." The young man was immediately taken ill and died. In this case the lad was no doubt killed by fright.

On the 14th of August, 1822, came the final summons to Wroe to go to the Jews. As he was sitting in conversation with some dupes or believers he asserted that he heard thrice a voice which cried, "Go to my people Israel, and speak the words that I command thee." It continued speaking for about a quarter of an hour, and was succeeded by beautiful music. "He inquired of the aforenamed persons," we are told in his Autobiography, "whether they heard anything? and when they answered in the affirmative, and appeared alarmed, one of them said, 'The voice came from beneath the second bar of the fire-grate.' Wroe said, 'This voice is not come for my sake, but for yours.'" One regrets to hear this, for hitherto Wroe seems to have been acting in sincere good faith, believing in his visions; but on this occasion there is apparent deception. His neglect had lost him his livelihood, and he was obliged to prey on those deluded people who regarded him as a prophet, and to keep up the delusion had recourse to artifice.

He was now convinced of the truth of the great revelation of Joanna Southcott. Already, in August, 1820, he had had an interview with George Turner, the prophet of that sect, on his visiting Bradford, on which Wroe had informed Turner that he (Wroe) was sent exclusively to the public, and that Turner was sent exclusively to the elect of the Society; and on this understanding Turner had consented to shake hands with him.

But in 1822 the Society of Joanna Southcott was in a state of expectancy, awaiting the advent of the promised Shiloh on the 14th of October in that year, and it seems to have entered into Wroe's head to take advantage of this, and announce himself to the Society as a prophet in place of Turner, who, he had the shrewdness to see, would be discredited by the failure of the appearance of the Shiloh. He was accordingly visited with trances, in which he saw Joanna "transfigured before him in the open firmament, in the day-time, with the Child in her left arm."

Accordingly, Wroe attended a meeting of the Society at Bradford on August 25th, 1822, and he announced: "You are expecting Shiloh to appear and be amongst you on a certain day; but I tell you He will not; and many of the believers will fall off, not merely one or two in a society, but whole societies will fall away. Yet I do not doubt that the visitation to George Turner is of God; and as a testimony of which, I will give in my name among you."

On the following Sunday evening he had one of his epileptic fits in the meeting, and lay as if dead. On recovering he announced that he had seen an angel, who had commissioned him to act as prophet. But only two persons at the meeting believed in him, and the whole of the Society at Bradford never thoroughly accepted him. He then went to Almondbury, where was a meeting of the Southcottites, where also he met with indifferent success.

On Sunday evening he reappeared in Bradford, and adopted the following extraordinary expedient to impress the congregation: – Unknown to the members, he caused two men to stand, one on each side of the archway leading into the second room of the meeting-house – the house being divided into three parallel apartments, which opened into each other by an archway in each partition, thus forming a sort of narthex, nave, and chancel. Each man held a sword, and the swords were united at the points, so that the Friends, to enter, had to pass under the swords. Wroe entered last of all. Then the men pointed their swords at his breast saying, "The sword of the Lord is against thee." Wroe instantly fell on his knees, and prayed aloud that if his mission were not Divine, the swords might fall and smite him asunder.

Wroe then stood up and walked to the second archway, the men with the swords stepping backwards before him, still with their swords at his breast. Thus he stood and preached on his mission to the congregation, who were amazingly impressed at this solemn farce. When all was over, he bade those of the Bradford Society who believed in him to pass under the swords; and the great majority of the congregation did so. This naturally created a schism in the body.

Letters were written by the Committee of the Society at Bradford, by Wroe's direction, to the Societies at Ashton-under-Line, Stockport, Sheffield, and Colne, to inform them of what had taken place, and requesting them to delegate two men from each congregation to come to Bradford and examine the truth concerning the mission of Wroe. The Societies at Stockport and Sheffield declined the invitation, but in the following year nearly the whole of the body at Sheffield accepted the prophetic mission of Wroe, and some at Stockport believed.

It was time now for Wroe to begin his mission to the Jews. He had a large following, and was provided liberally with money by his dupes, which he was not, however, suffered to touch himself.

After having visited Jews at Liverpool and London without success, on April 27th he embarked in the brig Doris at Liverpool for Gibraltar, in company of Robert Harling, of Thornhill, and reached there on the 20th of May. But there Harling's heart failed, whether at the sight of the "abominable idolatries" of the people, or because his faith was shaken in Wroe, does not transpire. On the day following their landing Harling returned to England in a vessel that was ready to sail; but John, having visited and converted the local Methodist preacher, remained with him two months. This preacher, Cooke, was greatly exercised in spirit on the arrival of the Prophet; but having prayed earnestly to the Lord, as he tells us, "The Lord opened my eyes to see," and he became an enthusiastic believer.