Daniel Brinton - The Lenâpé and their Legends

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Footnote_100_100

See Loskiel, Geschichte der Mission , etc., pp. 32, 33; Heckewelder, History of the Indian Nations , chap. X.

Footnote_101_101

Dr. Charles C. Abbott, Primitive Industry , pp. 71, 207, 347, 379, 384, 390, 391. Dr. Abbott's suggestion that the bird's head seen on several specimens might represent the totem of the Turkey gens of the Lenape cannot be well founded, if Heckewelder is correct in saying that their totemic mark was only the foot of the fowl. Ind. Nations , p. 253.

Footnote_102_102

See Proceedings Amer. Philos. Soc. , Vol. X.

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The subject is discussed, and comparative drawings of the native signatures reproduced, by Prof. D. B. Brunner, in his useful work, The Indians of Berks County, Pa. , p. 68 (Reading, 1881).

Footnote_104_104

John Richardson's Diary, quoted in An Account of the Conduct of the Society of Friends toward the Indian Tribes , pp. 61, 62 (London, 1844).

Footnote_105_105

History and Statistics of the Indian Tribes , Vol. I, plate 47, B, and pages 353, 354

Footnote_106_106

"Amiable and benevolent," says Heckewelder, whose life he aided in saving on one occasion. Indian Nations , p. 285.

Footnote_107_107

E. de Schweinitz, Life of Zeisberger , p. 469.

Footnote_108_108

Relation des Jesuites , 1646, p. 33

Footnote_109_109

Baraga, A Dictionary of the Otchipwe Language , s. v.

Footnote_110_110

For an example, see de Schweinitz, Life of Zeisberger , p. 342.

Footnote_111_111

Documentary History of New York , Vol. IV, p. 437.

Footnote_112_112

Journal of Conrad Weiser ; in Early History of Western Penna. , p. 16.

Footnote_113_113

Tran. Am. Phil. Soc. , Vol. IV, p. 384.

Footnote_114_114

A Dictionary of the Abnaki Language , s. v. Peinture .

Footnote_115_115

See ante p. 53.Mr. Francis Vincent, in his History of the State of Delaware , p. 36 (Phila., 1870), says of the colored earth of that locality, that it is "a highly argillaceous loam, interspersed with large and frequent masses of yellow, ochrey clay, some of which are remarkable for fineness of texture, not unlike lithomarge, and consists of white, yellow, red and dark blue clay in detached spots."

The Shawnees applied the same word to Paint Creek, which falls into the Scioto, close to Chilicothe. They named it Alamonee sepee , of which Paint Creek is a literal rendering. Rev. David Jones, A Journal of Two Visits to the West Side of the Ohio in 1772 and 1773 , p. 50.

Footnote_116_116

Key into the Language of America , p. 206

Footnote_117_117

Lawson, in his New Account of Carolina , p. 180, says that the natives there bore in mind their traditions by means of a "Parcel of Reeds of different Lengths, with several distinct Marks, known to none but themselves." James Adair writes of the Southern Indians "They count certain very remarkable things by notched square sticks, which are distributed among the head warriors and other chieftains of different towns." History of the Indians , p. 75.

Footnote_118_118

Dr Edwin James, Narrative of John Tanner , p. 341

Footnote_119_119

George Copway, Traditional History of the Ojibway Nation , pp 130, 131.

Footnote_120_120

Schoolcraft, Indian Tribes , Vol. I, p. 339.

Footnote_121_121

Brainerd, Life and Journal , p. 410.

Footnote_122_122

E. de Schweinitz, Life and Times of Zeisberger , p. 92.

Footnote_123_123

Mass. Hist. Soc. Colls ., 4th series, Vol. IX, where Captain Young's journal is printed.

Footnote_124_124

Heckewelder MSS . in Amer Phil. Soc. Lib.

Footnote_125_125

An Account of the Conduct of the Society of Friends toward the Indian Tribes , p. 72 (London, 1844).

"in books recorded. May, like hoarded Household words, no more depart!"

Footnote_126_126

The records of my own family furnish an example of this. My ancestor, William Brinton, arrived in the fall of 1684, and, with his wife and children, immediately took possession of a grant in the unbroken wilderness, about twenty miles from Philadelphia. A severe winter set in; their food supply was exhausted, and they would probably have perished but for the assistance of some neighboring lodges of Lenape, who provided them with food and shelter. It is, therefore, a debt of gratitude which I owe to this nation to gather its legends, its language, and its memories, so that they,

Footnote_127_127

A Discourse on the Aborigines of the Valley of the Ohio , p. 25 (Cinn., 1838). I add the further testimony of John Brickell, who was a captive among them from 1791 to 1796. He speaks of them as fairly virtuous and temperate, and adds: "Honesty, bravery and hospitality are cardinal virtues among them." Narrative of Captivity among the Delaware Indians , in the American Pioneer , Vol. I, p. 48 (Cincinnati, 1844).

Footnote_128_128

Life and Journal, p. 381

Footnote_129_129

"Others imagined the Sun to be the only deity, and that all things were made by him." David Brainerd, Life and Journal , p. 395.

Footnote_130_130

Loskiel, Geschichte der Mission , p. 55.

Footnote_131_131

David Brainerd, Life and Journal , pp. 395, 399.

Footnote_132_132

D. G. Brinton, The Myths of the New World , chap. vi; American Hero Myths , chap ii.

Footnote_133_133

Loskiel, Geschichte der Mission , p. 53.

Footnote_134_134

He is thus spoken of in Campanius, Account of New Sweden , Book III, chap. xi. Compare my Myths of the New World , p. 190.

Footnote_135_135

Brainerd, Life and Journal , p. 395.

Footnote_136_136

His statements are in the Calls of the Mass Hist Soc , Vol. X (1st Series), p. 108.

Footnote_137_137

Wm Strachey, Historie of Travaile into Virginia , p. 98

Footnote_138_138

Brainerd, Life and Travels , p. 394.

Footnote_139_139

Charles Beatty, Journal , p. 44.

Footnote_140_140

One, about five inches in height, of a tough, argillaceous stone, is figured and described by Dr. C. C. Abbott, in the American Naturalist , October, 1882. It was found in New Jersey.

Footnote_141_141

From the same root, tschip , are derived the Lenape tschipilek , something strange or wonderful; tschepsit , a stranger or foreigner; and tschapiet , the invocation of spirits. Among the rules agreed upon by Zeisberger's converted Indians was this: "We will use no tschapiet , or witchcraft, when hunting." (De Schweinitz, Life of Zeisberger , p. 379.)

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