Samuel Drake - The Heart of the White Mountains, Their Legend and Scenery

AT eight o’clock in the morning we resumed our march, with the intention of reaching Crawford’s the same evening. The day was cold, raw, and windy, so we walked briskly – sharp air and cutting wind acting like whip and spur.

I retain a vivid recollection of this morning. Autumn had passed her cool hand over the fevered earth. Soft as three-piled velvet, the green turf left no trace of our tread. The sky was of a dazzling blue, and frescoed with light clouds, transparent as gauze, pure as the snow glistening on the high summits. On both sides of us audacious mountains braced their feet in the valley; while others mounted over their brawny shoulders, as if to scale the heavens.

But what shall I say of the grand harlequinade of nature which the valley presented to our view? I cannot employ Victor Hugo’s odd simile of a peacock’s tail; that is more of a witticism than a description. The death of the year seemed to prefigure the glorious and surprising changes of color in a dying dolphin – putting on unparalleled beauty at the moment of dissolution, and so going out in a blaze of glory.

From the meagre summits enfiladed by the north wind, and where a solitary pine or cedar intensified the desolation, to the upper forests, the mountains bristled with a scanty growth of dead or dying trees. Those scattered birches, high up the mountain side, looked like quills on a porcupine’s back; that group, glistening in the morning sun, like the pipes of an immense organ. From this line of death, which vegetation crossed at its peril, the eye dropped down over a limitless forest of dark evergreen spotted with bright yellow. The effect of the sunlight on this foliage was magical. Myriad flambeaux illuminated the deep gloom, doubling the intensity of the sun, emitting rays, glowing, resplendent. This splendid light, which the heavy masses of orange seemed to absorb, gave a velvety softness to the lower ridges and spurs, covering their hard, angular lines with a magnificent drapery. The lower forests, the valley, were one vast sea of color. Here the bewildering melange of green and gold, orange and crimson, purple and russet, produced the effect of an immense Turkish rug – the colors being soft and rich, rather than vivid or brilliant. This quality, the blending of a thousand tints, the dreamy grace, the sumptuous profusion, the inexpressible tenderness, intoxicated the senses. Earth seemed no longer earth. We had entered a garden of the gods.

From time to time a scarlet maple flamed up in the midst of the forest, and its red foliage, scattered at our feet by the wind, glowed like flakes of fire beaten from an anvil. A tangled maze of color changed the road into an avenue bordered with rare and variegated plants. Autumn’s bright sceptre, the golden-rod, pointed the way. Blue and white daisies strewed the greensward.

After passing Sawyer’s River, the road turned abruptly to the north, skirting the base of the Nancy range. We were at the door of the second chamber in this remarkable gallery of nature.

Before crossing the threshold it is expedient to allude to the incident which has given a name not only to the mountain, but to the torrent we see tearing its impetuous way down from the upper forests. The story of Nancy’s Brook is as follows:

In the latter part of the last century, a maiden, whose Christian name of Nancy is all that comes down to us, was living in the little hamlet of Jefferson. She loved, and was betrothed to a young man of the farm. The wedding-day was fixed, and the young couple were on the eve of setting out for Portsmouth, where their happiness was to be consummated at the altar. In the trustfulness of love, the young girl confided the small sum which constituted all her marriage-portion to her lover. This man repaid her simple faith with the basest treachery. Seizing his opportunity, he left the hamlet without a word of explanation or of adieu. The deserted maiden was one of those natures which cannot quietly sit down under calamity. Urged on by the intensity of her feelings, she resolved to pursue her recreant lover. He could not resist her prayers, her entreaties, her tears! She was young, vigorous, intrepid. With her to decide and to act were the same thing. In vain the family attempted to dissuade her from her purpose. At nightfall she set out.

A hundred years ago the route taken by this brave girl was not, as to-day, a thoroughfare which one may follow with his eyes shut. It was only an obscure path, little travelled by day, deserted by night. For thirty miles, from Colonel Whipple’s, in Jefferson, to Bartlett, there was not a human habitation. The forests were filled with wild beasts. The rigor of the season – it was December – added its own perils. But nothing could daunt the heroic spirit of Nancy; she had found man more cruel than all besides.

The girl’s hope was to overtake her lover before dawn at the place where she expected he would have camped for the night. She found the camp deserted, and the embers extinguished. Spurred on by hope or despair, she pushed on down the tremendous defile of the Notch, fording the turbulent and frozen Saco, and toiling through deep snows and over rocks and fallen trees, until, feeling her strength fail, she sunk exhausted on the margin of the brook which seems perpetually bemoaning her sad fate. Here, cold and rigid as marble, under a canopy of evergreen which the snow tenderly drooped above, they found her. She was wrapped in her cloak, and in the same attitude of repose as when she fell asleep on her nuptial couch of snow-crusted moss.

The story goes that the faithless lover became a hopeless maniac on learning the fate of his victim, dying in horrible paroxysms not long after. Tradition adds that for many years, on every anniversary of her death, the mountains resounded with ravings, shrieks, and agonized cries, which the superstitious attributed to the unhappy ghost of the maniac lover. 6 6 Dr. Jeremy Belknap relates that, on his journey through this region in 1784, he was besought by the superstitious villagers to lay the spirits which were still believed to haunt the fastnesses of the mountains.

It was not quite noon when we entered the beautiful and romantic glen under the shadow of Mount Crawford. Upon our left, a little in advance, a solidly-built English country-house, with gables, stood on a terrace well above the valley. At our right, and below, was the old Mount Crawford tavern, one of the most ancient of mountain hostelries. Upon the opposite side of the vale rose the enormous mass of Mount Crawford; and near where we stood, a humble mound, overgrown with bushes, enclosed the mortal remains of the hardy pioneer whose monument is the mountain.

We had an excusable curiosity to see a man who, in the prime of life, had forsaken the city, its pleasures, its opportunities, and had come to pass the rest of his life among these mountains; one, too, whose enormous possessions procured for him the title of Lord of the Valley. We heard with astonishment that our day’s journey, of which we had completed the half only, was wholly over his tract – I ought to say his dominions – that is, over thirteen miles of field, forest, and mountain. This being equal to a small principality, it seemed quite natural and proper to approach the proprietor with some degree of ceremony.

A servant took our cards at the door, and returned with an invitation to enter. The apartment into which we were conducted was the most singular I have ever seen; certainly it has no counterpart in this world, unless the famous hut of Robinson Crusoe has escaped the ravages of time. It was literally crammed with antique furniture, among which was a high-backed chair used in dentistry; squat little bottles, containing chemicals; and a bench, on which was a spirit-lamp; a turning-lathe, a small portable furnace, and a variety of instruments or tools of which we did not know the use. A few prints and oil-paintings adorned the walls. A cheerful fire burnt on the hearth.