George Dover - The True History of the State Prisoner, commonly called the Iron Mask
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- Название:The True History of the State Prisoner, commonly called the Iron Mask
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Before St. Mars removed finally to Exiles, he went there to inspect the fortress, leaving his prisoners under the guard of one of his lieutenants; which is here mentioned to show the falseness of the idea that he never quitted his mysterious prisoner. Louvois enjoined him before he left them, to arrange the guarding of his prisoners in such a manner, that no accident might happen to them during his short absence; and “that they might have no intercourse with any one, any more than they had had during the time they had been under his charge.” 113Subsequently Louvois desired him not to be more than one night at a time absent from Pignerol. 114
St. Mars found certain repairs to be necessary to that part of the fortress of Exiles, which he deemed the most proper residence for “the two prisoners in the lower part of the tower.” He demanded money for this purpose, and Louvois returned for answer that the King accorded him a thousand crowns, on condition he kept the grant a profound secret, and gave out that the repairs he was making, were at his own expense. 115This again was evidently for the purpose of concealing from the neighbourhood, that any prisoners of importance were to be removed from Pignerol to Exiles.
The repairs of the tower at Exiles first delayed the removal of St. Mars, and afterwards he was ordered to stay some time longer at Pignerol, in order to receive Catinat, who was again sent there secretly, again under the assumed name of Richemont, and again for the purpose of taking possession of Casale. 116This time the King of France was more fortunate than he had been in 1679, as Casale was actually sold to him by the Duke of Mantua, in the autumn of this year, 1681.
Finally, it appears that St. Mars and his prisoners did not move to Exiles till late in the autumn of 1681. About this time, St. Mars apparently requested permission to see and converse with Matthioli occasionally, for Louvois writes, “this word is only to acknowledge the receipt of your letter. The King does not disapprove of your visiting from time to time the last prisoner who has been placed in your charge, after he shall have been established in his new prison, and shall have left that where he is at present confined.” 117It is rather curious to observe, from this document, that St. Mars was permitted to visit his prisoner at Exiles, but not while he continued at Pignerol.
The first communication of St. Mars to Louvois after his arrival at Exiles, which has been published, is dated December the 4th, 1681, 118and relates to the sickness of his prisoners: and the next is a letter, dated March 11th, 1682, containing a similar detail to those already alluded to, of the precautions he took for the security and solitary confinement of his two prisoners. He begins, by intimating that he has again received a charge from Louvois to that effect, and that he continues to guard his two prisoners as severely and exactly as he has ever done, and as he did formerly “Messrs. Fouquet and Lauzun, who could not boast that they had either sent or received any news, while they were in confinement.” He adds, that the two prisoners can hear the people who pass along the road at the foot of their prison, but that they cannot be heard by any one; that, in the same way, they can see the people who are on the hill opposite their windows, but cannot themselves be seen, on account of the bars placed across their room; that there are two sentinels always watching them, and who have also orders to prevent the passengers stopping under their windows – and that his own room, being joined to the tower, and commanding a view of the sentinels, the latter are by this means always kept alert. That, in the inside of the tower, he has made a partition, which prevents the priest, who says mass, from seeing the prisoners, as well as the servants who bring their food – which is afterwards carried in to them by his lieutenant; who, together with himself, the confessor, and a physician from Pragelas, a town six leagues distant, are the only persons who speak to them; the physician only being allowed to do so in the presence of St. Mars himself. He adds, that equal precautions are taken with regard to their linen, and other necessaries. 119
From this period, we hear no more of St. Mars and his prisoners in the published documents, for above three years; his next communication to Louvois being dated Dec. 23d, 1685; in which he informs him that his prisoners are still ill, and in a course of medicine. By the expression still being here used, it would seem as if their malady had been of considerable duration. He continues, “they are, however, perfectly tranquil.” 120The mention of their present tranquillity is certainly an indication that their insanity had continued, at least at intervals.
Shortly after this, the Jacobin 121died. Matthioli continued ill; and St. Mars, also finding his own health failing him, he 122became convinced that the air of Exiles was unwholesome, and petitioned in consequence for a change of government. 123Lewis upon this appointed him, in 1687, to that of the Islands of St. Margaret and St. Honorat, on the coast of Provence, near Antibes, and ordered him, as before, to take Matthioli with him.
As in the case of his removal to Exiles, so, upon the present occasion, St. Mars went first to look at and prepare the prison at St. Margaret, before he conveyed his prisoner there. 124Previously, however, to leaving him for that purpose, he writes to Louvois, to assure him once more of the secrecy and security with which he is confined – “I have given such good orders for the guarding of my prisoner, that I can answer for his entire security; as well as for his not now, nor ever, holding any intercourse with my Lieutenant, whom I have forbidden to speak to him, which is punctually obeyed.” 125
He afterwards writes again to the same Minister, from the Island of St. Margaret, “I promise to conduct my prisoner here in all security, without any one’s seeing or speaking to him. He shall not hear mass after he leaves Exiles, till he is lodged in the prison which is preparing for him here, to which a chapel is attached. I pledge my honour to you for the entire security of my prisoner.” 126
St. Mars accordingly returned for Matthioli, and conveyed him to his new abode, in the manner he had proposed doing, in his letter to Louvois, of January 20th, 1687 – “In a chair, covered with oil-cloth, into which there would enter a sufficiency of air, without its being possible for any one to see or speak to him during the journey, not even the soldiers, whom I shall select to be near the chair.” 127
In spite of the expectations of St. Mars that, in this mode of conveyance, his prisoner would have air enough, it appears that he complained of the want of it, and soon fell ill in consequence. This is mentioned in a letter of St. Mars, dated May 3d, 1687, giving an account of their arrival at the Island of St. Margaret, and is the last of the correspondence between Louvois and St. Mars respecting Matthioli: “I arrived here the 30th of last month. I was only twelve days on the journey, in consequence of the illness of my prisoner, occasioned, as he said, by not having as much air as he wished. I can assure you that no one has seen him, and that the manner in which I have guarded and conducted him during all the journey, makes every body try to conjecture who my prisoner is.” 128
It was probably, during this journey, that St. Mars first made use of a mask to hide the features of Matthioli. 129Not as has been erroneously supposed a mask made of iron, which it will be evident, upon the slightest reflection, could not have been borne upon the face for any long continuance of time, but one of black velvet, 130strengthened with whalebone, and fastened behind the head with a padlock, which did not prevent the prisoner from eating and drinking, or impede his respiration. 131
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