John Gerard - What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence
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It is scarcely to be wondered at that men who were familiar with the political methods of the age should see in all this a motive sufficient to explain a great stroke for the destruction of those who appeared to be so formidable, devised by such a minister as was then in power, "the statesman," writes Lord Castlemaine, 69 69 Catholique Apology , 404.
"who bore (as everybody knew) a particular hatred to all of our profession, and this increased to hear his Majesty speak a little in his first speech to the two Houses against persecution of papists, whereas there had been nothing within those walls but invectives and defamations for above forty years together."
This much is certain, that, whatever its origin, the Gunpowder Plot immensely increased Cecil's influence and power, and, for a time, even his popularity, assuring the success of that anti-Catholic policy with which he was identified. 70 70 Salisbury, in reward of his services on this occasion, received the Garter, May 20th, 1606, and was honoured on the occasion with an almost regal triumph. Of the proceedings subsequent to the Plot we are told: "In passing these laws for the security of the Protestant Religion, the Earl of Salisbury exerted himself with distinguished zeal and vigour, which gained him great love and honour from the kingdom, as appeared in some measure, in the universal attendance on him at his installation with the Order of the Garter, on the 20th of May, 1606, at Windsor." (Birch, Historical View , p. 256.)
Of no less importance is it to understand the position of the Catholic body, and the character of the particular Catholics who engaged in this enterprise. We have seen with what hopes the advent of King James had been hailed by those who had suffered so much for his mother's sake, and who interpreted in a too sanguine and trustful spirit his own words and deeds. Their dream of enjoying even toleration at his hands was soon rudely dispelled. After giving them the briefest of respites, the monarch, under the influence, as all believed, of his council, and especially of his chief minister, 71 71 This belief is so notorious that one instance must suffice as evidence for it. A paper of informations addressed to Cecil himself, April, 1604, declares that the Catholics hoped to see a good day yet, and that "his Majesty would suffer a kinde of Tolleracyon, for his inclynacyon is good, howsoever the Councell set out his speeches." (S.P.O. Dom. James I. vii. 86.)
suddenly reversed his line of action and persecuted his Catholic subjects more cruelly than had his predecessor, calling up the arrears of fines which they fancied had been altogether remitted, ruining many in the process who had hitherto contrived to pay their way, 72 72 Mr. Gardiner ( Hist. i. 229, note) says that arrears were never demanded in the case of the fine of £20 per lunar month for non-attendance at the parish church. Father Gerard, however, a contemporary witness, distinctly states that they were. ( Narrative of the Gunpowder Plot , ed. Morris, p. 62.)
and adding to the sense of injury which such a course necessarily provoked by farming out wealthy recusants to needy courtiers, "to make their profit of," in particular to the Scots who had followed their royal master across the border. Soon it was announced that the king would have blood; all priests were ordered to leave the realm under pain of death, and the searches for them became more frequent and violent than ever. In no long time, as Goodman tells us, 73 73 Court of King James , i. 100.
"a gentlewoman was hanged only for relieving and harbouring a priest; a citizen was hanged only for being reconciled to the Church of Rome; besides the penal laws were such and so executed that they could not subsist." Father Gerard says: 74 74 Narrative , p. 46.
"This being known to Catholics, it is easy to be seen how first their hopes were turned into fears, and then their fears into full knowledge that all the contrary to that they had hoped was intended and prepared for them", and, as one of the victims of these proceedings wrote, "the times of Elizabeth, although most cruel, were the mildest and happiest in comparison with those of King James." 75 75 Stonyhurst MSS., Anglia , iii. 103.
In such circumstances, the Catholic body being so numerous as it was, it is not to be wondered at that individuals should be found, who, smarting under their injuries, and indignant at the bad faith of which they considered themselves the dupes, looked to violent remedies for relief, and might without difficulty be worked upon to that effect. Their case seemed far more hopeless than ever. Queen Elizabeth's quarrel with Rome had been in a great degree personal; and moreover, as she had no direct heir, it was confidently anticipated that the demise of the crown would introduce a new era. King James's proceedings, on the other hand, seemed to indicate a deliberate policy which there was no prospect of reversing, especially as his eldest son, should he prove true to his promise, might be expected to do that zealously, and of himself, which his father was held to do under the constraint of others. 76 76 Of the Prince of Wales it was prophesied: "The eighth Henry did pull down Monks and their cells, The ninth will pull down Bishops and their bells."
As Sir Everard Digby warned Cecil, in the remarkable letter which he addressed to him on the subject: 77 77 Concerning this letter see Appendix B, Digby's Letter to Salisbury .
"If your Lordship and the State think fit to deal severely with the Catholics, within brief space there will be massacres, rebellions, and desperate attempts against the King and the State. For it is a general received reason among Catholics, that there is not that expecting and suffering course now to be run that was in the Queen's time, who was the last of her line, and last in expectance to run violent courses against Catholics; for then it was hoped that the King that now is, would have been at least free from persecuting, as his promise was before his coming into this realm, and as divers his promises have been since his coming. All these promises every man sees broken." 78 78 R.O. Dom. James I. xvii. 10.
It must likewise be remembered that if stratagems and "practices" were the recognized weapons of ministers, turbulence and arms were, at this period, the familiar, and indeed the only, resource of those in opposition, nor did any stigma attach to their employment unless taken up on the losing side. Not a little of this kind of thing had been done on behalf of James himself. As is well known, he succeeded to the throne by a title upon which he could not have recovered at law an acre of land. 79 79 Hallam, Constitutional Hist. i. 392 (3rd ed.).
Elizabeth had so absolutely forbidden all discussion of the question of the succession as to leave it in a state of utter confusion. 80 80 See Appendix C, The Question of Succession .
There were more than a dozen possible competitors, and amongst these the claim of the King of Scots was technically not the strongest, for though nearest in blood his claims had been barred by a special Act of Parliament, excluding the Scottish line. As Professor Thorold Rogers says, "For a year after his accession James, if Acts of Parliament are to go for anything, was not legally King." 81 81 Agriculture and Prices , v. 5.
Nevertheless the cause of James was vigorously taken up in all directions, and promoted by means which might well have been styled treason against the authority of Parliament. Thus, old Sir Thomas Tresham, father of Francis Tresham, the Gunpowder Conspirator, who had been an eminent sufferer for his religion, at considerable personal risk, and against much resistance on the part of the local magistrates and the populace, publicly proclaimed the new king at Northampton, while Francis Tresham himself and his brother Lewis, with Lord Monteagle, their brother-in-law, supported the Earl of Southampton in holding the Tower of London on his behalf. 82 82 Jardine, Gunpowder Plot , p. 17.
In London indeed everybody took to arms as soon as the queen's illness had been known; watch and ward were kept in the City; rich men brought their plate and treasure from the country, and placed them where they would be safest, 83 83 Gardiner, Hist. i. 84.
and the approaches were guarded. Cecil himself related in open court, in praise of the Londoners, how, when he himself, attended by most of the peers and privy councillors of the kingdom, wished to enter the City to proclaim the new sovereign, they found the gates closed against them till they had publicly declared that they were about to proclaim James and no one else. 84 84 Trial of Father Garnet (Cobbett's State Trials , ii. 243).
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