Henry Field - From the Lakes of Killarney to the Golden Horn

But with all these moonlight nights, and sun-risings and sun-settings, the sea had little attraction for me, and its general impression was one of profound melancholy. Perhaps my own mood of mind had something to do with it; but as I sat upon deck and looked out upon the "gray and melancholy waste," or lay in my berth and heard the waves rushing past, I had a feeling more dreary than in the most desolate wilderness. That sound haunted me; it was the last I heard at night, and the first in the morning; it mingled with my dreams. I tried to analyze the feeling. Was it my own mental depression that hung like a cloud over the waters; or was it something in the aspect of nature itself? Perhaps both. I was indeed floating amid shadows. But I found no sympathy in the sea. On the land Nature soothed and comforted me; she spoke in gentle tones, as if she had a heart of tenderness, a motherly sympathy with the sorrow of her children. There was something in the deep silence of the woods that seemed to say, Peace, be still! The brooks murmured softly as they flowed between their mossy banks, as if they would not disturb our musings, but "glide into them, and steal away their sharpness ere we were aware." The robins sang in notes not too gay, but that spoke of returning spring after a long dark winter; and the soft airs that touched the feverish brow seemed to lift gently the grief that rested there, and carry it away on the evening wind. But in the ocean, there was no touch of human feeling, no sympathy with human woe. All was cold and pitiless. Even on the sea beach "the cruel, crawling foam" comes creeping up to the feet of the child skipping along the sands, as if to snatch him away, while out on the deep the rolling waves

Bishop Butler finds in many of the forces of Nature proofs of God's moral government over the world, and even suggestions of mercy. But none of these does he find in the sea. That speaks only of wrath and terror. Its power is to destroy. It is a treacherous element. Smooth and smiling it may be, even when it lures us to destruction. We are sailing over it in perfect security, but let there be a fire or a collision, and it would swallow us up in an instant, as it has swallowed a thousand wrecks before. Knowing no mercy, cruel as the grave, it sacrifices without pity youth and age, gray hairs and childish innocence and tender womanhood – all alike are engulfed in the devouring sea. There is not a single tear in the thousand leagues of ocean, nor a sigh in the winds that sweep over it, for all the hearts it breaks or the lives it destroys. The sea, therefore, is not a symbol of divine mercy. It is the very emblem of tremendous and remorseless power. Indeed, if Nature had no other face but this, we could hardly believe in God, or at least, with gentle attributes; we could only stand on the shore of existence, and shake with terror at the presence of a being of infinite power, but cold and pitiless as the waves that roll from the Arctic pole. Our Saviour walked on the waves, but left thereon no impress of his blessed feet; nor can we find there a trace of the love of God as it shines in the face of Jesus Christ.

But we must not yield to musings that grow darker with the gathering night. Let us go down into the ship, where the lamps are lighted, and there is a sound of voices, to make us forget our loneliness in the midst of the sea.

The cabin always presented an animated scene. We had nearly two hundred passengers, who were seated about on the sofas, reading, or playing games, or engaged in conversation. The company was a very pleasant one. At the Captain's table, where we sat, was Mr. Mathew, the late English Minister to Brazil, a very intelligent and agreeable gentleman, who had been for seven years at the Court of Dom Pedro, whom he described as one of the most enlightened monarchs of his time, "half a century in advance of his people," doing everything that was possible to introduce a better industry and all improvements in the arts from Europe and America. The great matter of political interest now in Brazil is the controversy with the Bishops, where, as in Germany, it is a stubborn fight between the State and the ecclesiastical power. Two of the Bishops are now in prison for having excommunicated by wholesale all the Freemasons of the country, without asking the consent of the government to the issue of such a sweeping decree. They are confined in two fortresses on the opposite side of the harbor of Rio Janeiro, where they take their martyrdom very comfortably, their sentence to "hard labor" amounting to having a French cook, and all the luxuries of life, so that they can have a good time, while they fulminate their censures, "nursing their wrath to keep it warm."

At the same table were several young Englishmen, who were not at all like the imaginary Briton abroad, cold and distant and reserved, but very agreeable, and doing everything to make our voyage pleasant. We remember them with a feeling of real friendship. Near us also sat a young New York publisher, Mr. Mead, with his wife, to whom we were drawn by a sort of elective affinity, and shall be glad to meet them again on the other side of the ocean.

Among our passengers was Grace Greenwood, who added much to the general enjoyment by entertaining us in the evening with her dramatic recitations from Bret Harte's California Sketches, while her young daughter, who has a very sweet voice, sang charmingly.

Like all ships' companies, ours were bent on amusing themselves, although it was sometimes a pursuit of pleasure under difficulties; as one evening, when a young gentleman and lady sang "What are the wild waves saying?" each clinging to a post for support, while the performer at the piano had to fall on his knees to keep from being drifted away from his instrument!

But Grace Greenwood is not a mere entertainer of audiences with her voice, or of the public with her pen. She is not only a very clever writer, but has as much wisdom as wit in her woman's brain. In our conversations she did not discover any extreme opinions, such as are held by some brilliant female writers, but seemed to have a mind well balanced, with a great deal of good common sense as well as womanly feeling, and a brave heart to help her struggling sisters in America, and all over the world.

One meets some familiar faces on these steamer decks, and here almost the first man that I ran against was a clergyman whom I knew twenty-five years ago in Connecticut, Rev. James T. Hyde. He is now a Professor in the Congregational Theological Seminary at Chicago, and is going abroad for the first time. What a world of good it does these studious men, these preachers and scholars, to be thus "transported!"

But here is a scholar and a professor who is not a stranger in Europe, but to the manner born, our own beloved Dr. Schaff, whose passage I had taken with mine (knowing that he had to go abroad this summer), and thus beguiled him into our company. We shared the same state-room, and never do I desire a more delightful travelling companion on land or sea. Those who know him do not need to be told that he is not only one of our first scholars, but one of the most genial of men. While full of learning, he never oppresses you with oracular wisdom; but is just as ready for a pleasant story as for a grave literary or theological discussion. I think we hardly realize yet what a service he has rendered to our country in establishing a sort of literary and intellectual free trade between the educated and religious mind of America and of Great Britain and Germany. To him more than to any other man is due the great success of the Evangelical Alliance. He is now going abroad on a mission of not less importance – the revision of our present version of the English Bible: a work which has enlisted for some years the combined labors of a great number of the most eminent scholars in England and America.