James Froude - The English in the West Indies; Or, The Bow of Ulysses

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James Anthony Froude

The English in the West Indies; Or, The Bow of Ulysses

CHAPTER I

Colonial policy – Union or separation – Self-government – Varieties of condition – The Pacific colonies – The West Indies – Proposals for a West Indian federation – Nature of the population – American union and British plantations – Original conquest of the West Indies.

The Colonial Exhibition has come and gone. Delegates from our great self-governed dependencies have met and consulted together, and have determined upon a common course of action for Imperial defence. The British race dispersed over the world have celebrated the Jubilee of the Queen with an enthusiasm evidently intended to bear a special and peculiar meaning. The people of these islands and their sons and brothers and friends and kinsfolk in Canada, in Australia, and in New Zealand have declared with a general voice, scarcely disturbed by a discord, that they are fellow-subjects of a single sovereign, that they are united in feeling, united in loyalty, united in interest, and that they wish and mean to preserve unbroken the integrity of the British Empire. This is the answer which the democracy has given to the advocates of the doctrine of separation. The desire for union while it lasts is its own realisation. As long as we have no wish to part we shall not part, and the wish can never rise if when there is occasion we can meet and deliberate together with the same regard for each other's welfare which has been shown in the late conference in London.

Events mock at human foresight, and nothing is certain but the unforeseen. Constitutional government and an independent executive were conferred upon our larger colonies, with the express and scarcely veiled intention that at the earliest moment they were to relieve the mother country of responsibility for them. They were regarded as fledgelings who are fed only by the parent birds till their feathers are grown, and are then expected to shift for themselves. They were provided with the full plumage of parliamentary institutions on the home pattern and model, and the expectation of experienced politicians was that they would each at the earliest moment go off on their separate accounts, and would bid us a friendly farewell. The irony of fate has turned to folly the wisdom of the wise. The wise themselves, the same political party which were most anxious twenty years ago to see the colonies independent, and contrived constitutions for them which they conceived must inevitably lead to separation, appeal now to the effect of those very constitutions in drawing the Empire closer together, as a reason why a similar method should be immediately adopted to heal the differences between Great Britain and Ireland. New converts to any belief, political or theological, are proverbially zealous, and perhaps in this instance they are over-hasty. It does not follow that because people of the same race and character are drawn together by equality and liberty, people of different races and different characters, who have quarrelled for centuries, will be similarly attracted to one another. Yet so far as our own colonies are concerned it is clear that the abandonment by the mother country of all pretence to interfere in their internal management has removed the only cause which could possibly have created a desire for independence. We cannot, even if we wish it ourselves, shake off connections who cost us nothing and themselves refuse to be divided. Politicians may quarrel; the democracies have refused to quarrel; and the result of the wide extension of the suffrage throughout the Empire has been to show that being one the British people everywhere intend to remain one. With the same blood, the same language, the same habits, the same traditions, they do not mean to be shattered into dishonoured fragments. All of us, wherever we are, can best manage our own affairs within our own limits; yet local spheres of self-management can revolve round a common centre while there is a centripetal power sufficient to hold them; and so long as England 'to herself is true' and continues worthy of her ancient reputation, there are no causes working visibly above the political horizon which are likely to induce our self-governed colonies to take wing and leave us. The strain will come with the next great war. During peace these colonies have only experienced the advantage of union with us. They will then have to share our dangers, and may ask why they are to be involved in quarrels which are not of their own making. How they will act then only experience can tell; and that there is any doubt about it is a sufficient answer to those rapid statesmen who would rush at once into the application of the same principle to countries whose continuance with us is vital to our own safety, whom we cannot part with though they were to demand it at the cannon's mouth.

But the result of the experiment is an encouragement as far as it has gone to those who would extend self-government through the whole of our colonial system. It seems to lead as a direct road into the 'Imperial Federation' which has fascinated the general imagination. It removes friction. We relieve ourselves of responsibilities. If federation is to come about at all as a definite and effective organisation, the spontaneous action of the different members of the Empire in a position in which they are free to stay with us or to leave us as they please, appears the readiest and perhaps the only means by which it can be brought to pass. So plausible is the theory, so obviously right would it be were the problem as simple and the population of all our colonies as homogeneous as in Australia, that one cannot wonder at the ambition of politicians to win themselves a name and achieve a great result by the immediate adoption of it. Great results generally imply effort and sacrifice. Here effort is unnecessary and sacrifice is not demanded. Everybody is to have what he wishes, and the effect is to come about of itself. When we think of India, when we think of Ireland, prudence tells us to hesitate. Steps once taken in this direction cannot be undone, even if found to lead to the wrong place. But undoubtedly, wherever it is possible, the principle of self-government ought to be applied in our colonies and will be applied, and the danger now is that it will be tried in haste in countries either as yet unripe for it or from the nature of things unfit for it. The liberties which we grant freely to those whom we trust and who do not require to be restrained, we bring into disrepute if we concede them as readily to perversity or disaffection or to those who, like most Asiatics, do not desire liberty, and prosper best when they are led and guided.

In this complex empire of ours the problem presents itself in many shapes, and each must be studied and dealt with according to its character. There is the broad distinction between colonies and conquered countries. Colonists are part of ourselves. Foreigners attached by force to our dominions may submit to be ruled by us, but will not always consent to rule themselves in accordance with our views or interests, or remain attached to us if we enable them to leave us when they please. The Crown, therefore, as in India, rules directly by the police and the army. And there are colonies which are neither one nor the other, where our own people have been settled and have been granted the land in possession with the control of an insubordinate population, themselves claiming political privileges which had to be refused to the rest. This was the position of Ireland, and the result of meddling theoretically with it ought to have taught us caution. Again, there are colonies like the West Indies, either occupied originally by ourselves, as Barbadoes, or taken by force from France or Spain, where the mass of the population were slaves who have been since made free, but where the extent to which the coloured people can be admitted to share in the administration is still an unsettled question. To throw countries so variously circumstanced under an identical system would be a wild experiment. Whether we ought to try such an experiment at all, or even wish to try it and prepare the way for it, depends perhaps on whether we have determined that under all circumstances the retention of them under our own flag is indispensable to our safety.

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