John Galt - The Ayrshire Legatees; Or, The Pringle Family

The impression which this letter made on the auditors of Mr. Micklewham was highly favourable to the Doctor – all bore testimony to his benevolence and piety; and Mrs. Glibbans expressed, in very loquacious terms, her satisfaction at the neglect to which prelacy was consigned. The only person who seemed to be affected by other than the most sedate feelings on the occasion was the Rev. Mr. Snodgrass, who was observed to smile in a very unbecoming manner at some parts of the Doctor’s account of his reception at St. Paul’s. Indeed, it was apparently with the utmost difficulty that the young clergyman could restrain himself from giving liberty to his risible faculties. It is really surprising how differently the same thing affects different people. “The Doctor and Mrs. Pringle giving a guinea at the door of St. Paul’s for the poor need not make folk laugh,” said Mrs. Glibbans; “for is it not written, that whosoever giveth to the poor lendeth to the Lord?” “True, my dear madam,” replied Mr. Snodgrass, “but the Lord to whom our friends in this case gave their money is the Lord Bishop of London; all the collection made at the doors of St. Paul’s Cathedral is, I understand, a perquisite of the Bishop’s.” In this the reverend gentleman was not very correctly informed, for, in the first place, it is not a collection, but an exaction; and, in the second place, it is only sanctioned by the Bishop, who allows the inferior clergy to share the gains among themselves. Mrs. Glibbans, however, on hearing his explanation, exclaimed, “Gude be about us!” and pushing back her chair with a bounce, streaking down her gown at the same time with both her hands, added, “No wonder that a judgment is upon the land, when we hear of money-changers in the temple.” Miss Mally Glencairn, to appease her gathering wrath and holy indignation, said facetiously, “Na, na, Mrs. Glibbans, ye forget, there was nae changing of money there. The man took the whole guineas. But not to make a controversy on the subject, Mr. Snodgrass will now let us hear what Andrew Pringle, ‘my son,’ has said to him”: – And the reverend gentleman read the following letter with due circumspection, and in his best manner: —

My dear Friend – I have heard it alleged, as the observation of a great traveller, that the manners of the higher classes of society throughout Christendom are so much alike, that national peculiarities among them are scarcely perceptible. This is not correct; the differences between those of London and Edinburgh are to me very striking. It is not that they talk and perform the little etiquettes of social intercourse differently; for, in these respects, they are apparently as similar as it is possible for imitation to make them; but the difference to which I refer is an indescribable something, which can only be compared to peculiarities of accent. They both speak the same language; perhaps in classical purity of phraseology the fashionable Scotchman is even superior to the Englishman; but there is a flatness of tone in his accent – a lack of what the musicians call expression, which gives a local and provincial effect to his conversation, however, in other respects, learned and intelligent. It is so with his manners; he conducts himself with equal ease, self-possession, and discernment, but the flavour of the metropolitan style is wanting.

I have been led to make these remarks by what I noticed in the guests whom I met on Friday at young Argent’s. It was a small party, only five strangers; but they seemed to be all particular friends of our host, and yet none of them appeared to be on any terms of intimacy with each other. In Edinburgh, such a party would have been at first a little cold; each of the guests would there have paused to estimate the characters of the several strangers before committing himself with any topic of conversation. But here, the circumstance of being brought together by a mutual friend, produced at once the purest gentlemanly confidence; each, as it were, took it for granted, that the persons whom he had come among were men of education and good-breeding, and, without deeming it at all necessary that he should know something of their respective political and philosophical principles, before venturing to speak on such subjects, discussed frankly, and as things unconnected with party feelings, incidental occurrences which, in Edinburgh, would have been avoided as calculated to awaken animosities.

But the most remarkable feature of the company, small as it was, consisted of the difference in the condition and character of the guests. In Edinburgh the landlord, with the scrupulous care of a herald or genealogist, would, for a party, previously unacquainted with each other, have chosen his guests as nearly as possible from the same rank of life; the London host had paid no respect to any such consideration – all the strangers were as dissimilar in fortune, profession, connections, and politics, as any four men in the class of gentlemen could well be. I never spent a more delightful evening.

The ablest, the most eloquent, and the most elegant man present, without question, was the son of a saddler. No expense had been spared on his education. His father, proud of his talents, had intended him for a seat in Parliament; but Mr. T- himself prefers the easy enjoyments of private life, and has kept himself aloof from politics and parties. Were I to form an estimate of his qualifications to excel in public speaking, by the clearness and beautiful propriety of his colloquial language, I should conclude that he was still destined to perform a distinguished part. But he is content with the liberty of a private station, as a spectator only, and, perhaps, in that he shows his wisdom; for undoubtedly such men are not cordially received among hereditary statesmen, unless they evince a certain suppleness of principle, such as we have seen in the conduct of more than one political adventurer.

Текст предоставлен ООО «ЛитРес».

Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.

Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

The administration of the Sacrament.