Andrew Lang - The True Story Book

The Greek general was Leonidas, the Spartan king. He chose three hundred men, all of whom had sons at home to maintain their families and to avenge them if they fell. Now the manner of the Spartans was this: to die rather than yield. However sorely defeated, or overwhelmed by numbers, they never left the ground alive and unvictorious, and as this was well known, their enemies were seldom eager to attack such resolute fighters.

Besides the Spartans, Leonidas led some three or four thousand men from other cities, and he was joined at Thermopylæ by the Locrians and a thousand Phocians. Perhaps he may have had six or eight thousand soldiers under him, while the Persians may have outnumbered them by the odds of a hundred to one. Why, you may ask, did the Greeks not send a stronger force? The reason was very characteristic. They were holding their sports at the time, racing, running, boxing, jumping, and they were also about to be engaged in another festival. They would not omit or put off their games however many thousand barbarians might be knocking at their gates. There is something boyish, and something fine in this conduct, but we must remember, too, that the games were a sacred festival, and that the Gods might be displeased if they were omitted.

Leonidas, then, thought that at least he could hold the Pass till the games were over, and his countrymen could join him. But when he found, on arriving at Thermopylæ, that he would have to hold two positions, the Pass itself, and the mountain path, of whose existence he had not been aware, then some of his army wished to return home. But Leonidas refused to let them retreat, and bade the Phocians guard the path across the hills, while he sent home for reinforcements. He could not desert the people whom he had come to protect. Meanwhile the Greek fleet was also alarmed, but was rescued by a storm which wrecked many of the Persian vessels.

Xerxes was now within sight of Thermopylæ. He sent a horseman forward to spy out the Greek camp, and this man saw the Spartans amusing themselves with running and wrestling, and combing their long hair, outside the wall. They took no notice of him, and he returning, told Xerxes how few they were, and how unconcerned. Xerxes then sent for Demaratus, an exiled king of Sparta in his camp, and asked what these things meant. 'O king!' said Demaratus, 'this is what I told you of yore, when you laughed at my words. These men have come to fight you for the Pass, and for that battle they are making ready, for it is our country fashion to comb and tend our hair when we are about to put our heads in peril.'

Xerxes would not believe Demaratus. He waited four days, and then, in a rage, bade his best warriors, the Medes and Cissians, bring the Greeks into his presence. The Medes, who were brave men, and had their defeat at Marathon, ten years before, to avenge, fell on, but their spears were short, their shields were thin, and they could not break a way into the stubborn forest of bronze and steel. In wave upon wave, all day long, they dashed against the Greeks, and left their best lying at the mouth of the Pass. 'Thereby was it made clear to all men, and not least to the king, that men are many, but heroes are few.'

Next day Xerxes called on his bodyguard, the Ten Thousand Immortals, and they came to close quarters, but got no more glory than the Medes. Thrice the King leaped from his chair in dismay as thrice the Greeks drove the barbarians in rout. And on the third day they had no better fortune.

But there was a man, a Malian, whose name is a scorn to this hour; he was called Epialtes. He betrayed to Xerxes the secret of the mountain path, probably for money. He later fled to Thessaly with a price on his head, but returned to Anticyra, and there he was slain by Athenades. Then Xerxes was glad beyond measure when he heard of the path, and sent his men along the path by night. They found the Phocians guarding it, but the Phocians disgracefully fled to the higher part of the mountain. The Persians, disdaining to pursue them, marched to the pass behind the Spartan camp, and the Greeks were now surrounded in van and rear. But news of this had come to Leonidas, and his army was not of one mind as to what they should do. Some were for retreating and abandoning a position which it was now impossible to hold. Leonidas bade them depart; but for him and his countrymen it was not honourable to turn their backs on any foe. He sent away the soothsayer, or prophet, Megistias, but he returned, and bade his son go home. The Thespians, to their immortal honour, chose to bide the brunt with Leonidas. There thus remained what was left of the Three Hundred, their personal attendants, seven hundred Thespians, and some Thebans, about whose conduct it is difficult to speak with certainty, as accounts differ. Leonidas, on this last day of his life, did not wait to be attacked in front and rear, but, sallying into the open, himself assailed the Persians. They drove the barbarians like cattle with their spears; the captains of the barbarians drove them back on the spears with whips. Many fell from the path into the sea, and there perished, and many more were trodden down and died beneath the feet of their own companions. But the spears of the Greeks broke at last in their hands, so they drew their swords, and rushed to yet closer quarters. In this charge fell Leonidas, 'the bravest man,' says the Greek historian, 'of men whose names I know,' and he knew the names of all the Three Hundred. Over the body of Leonidas fell the two brothers of Xerxes, for they fought for the corpse, and four times the Greeks drove back the Persians. Now came up the Persians with the traitor Epialtes, attacking the Greeks in the rear. Now was their last hour come, so they bore the body of the king within the wall. There they occupied a little mound in a sea of enemies, and there each man fought till he died, stabbing with his dagger when his sword was broken, and biting, and striking with the fist, when the dagger-point was blunted. Among them all, none made a better end than Eurytus. He was suffering from a disease of the eyes, but he bade them arm him, and lead him into the thick of the battle. Of another, Dieneces, it is told that hearing the arrows of the Persians would darken the sun, he answered, 'Good news! we shall fight in the shade.' One man only, Aristodemus, who also was suffering from a disease of the eyes, did not join his countrymen, but returned to Sparta. There he was scouted for a coward, but, in the following year, he fell at Platæa, excelling all the Spartans in deeds of valour.

This is the story of the Three Hundred. The marble lion erected where Leonidas fell has perished, and perished has the column engraved with their names, but their glory is immortal. 4 4 Herodotus.

APRIL 16, 1746. It was an April afternoon, grey and cold, with gleams of watery sunshine, for in the wilds of Badenoch the spring comes but slowly, and through April on to May the mountains are as black and the moors as sombre and lifeless as in the dead of winter. In a remote corner of this wild track stood, in 1746, a grey, stone house with marsh-lands in front, severe and meagre as the houses were at that time in the Highlands. Upstairs in a room by herself a little girl of ten was looking out of the window. She had been sent up there to be out of the way, for this was a very busy day in the household of Gortuleg. The Master, Mr. Fraser, was entertaining the chief of his clan, old Lord Lovat, who, in these anxious days, when the Prince was at Inverness and the Duke of Cumberland at Aberdeen, had thought fit to retire into the wilds of Badenoch, to the house of his faithful clansman.

Downstairs, the astute old man of eighty was sitting in his armchair by the fire, plotting how he could keep in with both parties and secure his own advantage whichever side might win. By some strange infatuation the household at Gortuleg were cheerful and elate. A battle was imminent, nay, might have been fought even now, and they were counting securely on another success to the Prince's army. So the ladies of the family – staunch Jacobites every one of them (as, indeed, most ladies were even in distinctly Whig households) – were busy preparing a feast in honour of the expected victory. The little girl sat alone upstairs, hearing the din and commotion and looking out on the vacant marsh-land outside. Suddenly and completely the noise ceased below, and the child seized her opportunity and crept downstairs. All was still in the big living-room, only in the dim recess of the fireplace the old lord was sitting, a silent, brooding figure, in his deep armchair. The rest of the household, men and women, gentle and simple, were all crowded in the doorway, breathlessly intent on something outside. Threading her way through them the child crept outside the circle and looked eagerly to see what this might be. Across the grey marshes horsemen were riding, riding fast, though the horses strained and stumbled, and the riders had a weary, dispirited air. 'It is the fairies' was the idea that flashed through her brain, and in a moment she was holding her eyelids open with her fingers, for she knew that the 'good people,' if they do show themselves, are only visible between one winking of the eyes and another. But this vision did not pass away, and surely never were fairy knights in such a sorry plight as was this travel-stained, dishevelled company that drew rein at the door of Gortuleg.