Гомер - The Odyssey of Homer, Done into English Prose

So spake he, and Calypso, the fair goddess, smiled and caressed him with her hand, and spake and hailed him:

'Knavish thou art, and no weakling 11 11 [Greek], from root [Greek], 'ill-grown,' i. e. a weakling, in the literal sense as B. xi.249, xiv.212, or metaphorical, as here and viii. 177. in wit, thou that hast conceived and spoken such a word. Let earth be now witness hereto, and the wide heaven above, and that falling water of the Styx, the greatest oath and the most terrible to the blessed gods, that I will not plan any hidden guile to thine own hurt. Nay, but my thoughts are such, and such will be my counsel, as I would devise for myself, if ever so sore a need came over me. For I too have a righteous mind, and my heart within me is not of iron, but pitiful even as thine.'

Therewith the fair goddess led the way quickly, and he followed hard in the steps of the goddess. And they reached the hollow cave, the goddess and the man; so he sat him down upon the chair whence Hermes had arisen, and the nymph placed by him all manner of food to eat and drink, such as is meat for men. As for her she sat over against divine Odysseus, and the handmaids placed by her ambrosia and nectar. So they put forth their hands upon the good cheer set before them. But after they had taken their fill of meat and drink, Calypso, the fair goddess, spake first and said:

'Son of Laertes, of the seed of Zeus, Odysseus of many devices, so it is indeed thy wish to get thee home to thine own dear country even in this hour? Good fortune go with thee even so! Yet didst thou know in thine heart what a measure of suffering thou art ordained to fulfil, or ever thou reach thine own country, here, even here, thou wouldst abide with me and keep this house, and wouldst never taste of death, though thou longest to see thy wife, for whom thou hast ever a desire day by day. Not in sooth that I avow me to be less noble than she in form or fashion, for it is in no wise meet that mortal women should match them with immortals, in shape and comeliness.'

And Odysseus of many counsels answered, and spake unto her: 'Be not wroth with me hereat, goddess and queen. Myself I know it well, how wise Penelope is meaner to look upon than thou, in comeliness and stature. But she is mortal and thou knowest not age nor death. Yet even so, I wish and long day by day to fare homeward and see the day of my returning. Yea, and if some god shall wreck me in the wine-dark deep, even so I will endure, with a heart within me patient of affliction. For already have I suffered full much, and much have I toiled in perils of waves and war; let this be added to the tale of those.'

So spake he, and the sun sank and darkness came on. Then they twain went into the chamber of the hollow rock, and had their delight of love, abiding each by other.

So soon as early Dawn shone forth, the rosy-fingered, anon Odysseus put on him a mantle and doublet, and the nymph clad her in a great shining robe, light of woof and gracious, and about her waist she cast a fair golden girdle, and a veil withal upon her head. Then she considered of the sending of Odysseus, the great-hearted. She gave him a great axe, fitted to his grasp, an axe of bronze double-edged, and with a goodly handle of olive wood fastened well. Next she gave him a polished adze, and she led the way to the border of the isle where tall trees grew, alder and poplar, and pine that reacheth unto heaven, seasoned long since and sere, that might lightly float for him. Now after she had shown him where the tall trees grew, Calypso, the fair goddess, departed homeward. And he set to cutting timber, and his work went busily. Twenty trees in all he felled, and then trimmed them with the axe of bronze, and deftly smoothed them, and over them made straight the line. Meanwhile Calypso, the fair goddess, brought him augers, so he bored each piece and jointed them together, and then made all fast with trenails and dowels. Wide as is the floor of a broad ship of burden, which some man well skilled in carpentry may trace him out, of such beam did Odysseus fashion his broad raft. And thereat he wrought, and set up the deckings, fitting them to the close-set uprights, and finished them off with long gunwales, and there he set a mast, and a yard-arm fitted thereto, and moreover he made him a rudder to guide the craft. And he fenced it with wattled osier withies from stem to stern, to be a bulwark against the wave, and piled up wood to back them. Meanwhile Calypso, the fair goddess, brought him web of cloth to make him sails; and these too he fashioned very skilfully. And he made fast therein braces and halyards and sheets, and at last he pushed the raft with levers down to the fair salt sea.

It was the fourth day when he had accomplished all. And, lo, on the fifth, the fair Calypso sent him on his way from the island, when she had bathed him and clad him in fragrant attire. Moreover, the goddess placed on board the ship two skins, one of dark wine, and another, a great one, of water, and corn too in a wallet, and she set therein a store of dainties to his heart's desire, and sent forth a warm and gentle wind to blow. And goodly Odysseus rejoiced as he set his sails to the breeze. So he sate and cunningly guided the craft with the helm, nor did sleep fall upon his eyelids, as he viewed the Pleiads and Bootes, that setteth late, and the Bear, which they likewise call the Wain, which turneth ever in one place, and keepeth watch upon Orion, and alone hath no part in the baths of Ocean. This star, Calypso, the fair goddess, bade him to keep ever on the left as he traversed the deep. Ten days and seven he sailed traversing the deep, and on the eighteenth day appeared the shadowy hills of the land of the Phaeacians, at the point where it lay nearest to him; and it showed like a shield in the misty deep.

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Or, according to the ordinary interpretation of [Greek]: So he touched the chords in prelude to his sweet singing.

Tamasia, in the mountainous centre of Cyprus.

The [Greek] explains the expression of surprise at the sudden departure of the stranger.

Cf. B. xxi. 131. For the use of the 1st pers. pl. like our ROYAL plural, cf. B. xvi.44, Il. vii. 190.

Reading [Greek]. v. 1. '[Greek], which must be wrong.

A son of sorrow: Tristram.

Mr. Evelyn Abbott of Balliol College has suggested to us that [Greek] and [Greek] are here correlatives, and denote respectively the parts of host and of guest. This is sufficiently borne out by the usage of the words elsewhere.

Cf. B. xv.50

The only name for the Nile in Homer. Cf. Wilkinson, Ancient Egyptians (1878), vol. i. p. 7.

It seems very doubtful whether [Greek] can bear this meaning. The reading [Greek], 'smote,' preserved by the Schol. is highly probable.