Andrew Lang - The Red True Story Book

When the ceremony was ended, and the Dauphin Charles was a crowned and anointed king, the Maid knelt weeping at his feet.

'Gentle king,' she said, 'now is accomplished the will of God, who desired that you should come to Reims to be consecrated, and to prove that you are the true king and the kingdom is yours.'

Then all the knights wept for joy.

The king bade Joan choose her reward. Already horses, rich armour, jewelled daggers, had been given to her. These, adding to the beauty and glory of her aspect, had made men follow her more gladly, and for that she valued them. She, too, made gifts to noble ladies, and gave much to the poor. She only wanted money to wage the war with, not for herself. Her family was made noble; on their shield, between two lilies, a sword upholds the crown. Her father was at Reims, and saw her in her glory. What reward, then, was Joan to choose? She chose nothing for herself, but that her native village of Domremy should be free from taxes. This news her father carried home from the splendid scene at Reims.

Would that we could leave the Maiden here, with Orleans saved, and her king crowned! Would that she, who wept when her saints left her in her visions, and who longed to follow them, could have been carried by them to their Paradise!

But Joan had another task; she was to be foiled by the cowardice of her king; she was to be captured, possibly by treachery; she was to be tried with the most cruel injustice; she was to die by fire; and was to set, through months of agony, such an example of wisdom, courage, and loyal honour as never was shown by man.

Did Joan look forward to her end, did she know that her days were numbered? On the journey to Reims she met some Domremy people at Chalons, and told them that she 'feared nothing but treachery.' Perhaps she already suspected the political enemies, the Archbishop of Reims and La Tremouille, who were to spoil her mission.

As they went from Reims after the coronation, Dunois and the archbishop were riding by her rein. The people cheered and cried Noel .

'They are a good people,' said Joan. 'Never saw I any more joyous at the coming of their king. Ah, would that I might be so happy when I end my days as to be buried here!'

Said the archbishop:

'Oh, Jeanne, in what place do you hope to die?'

Then she said:

'Where it pleases God; for I know not that hour, nor that place, more than ye do. But would to God, my maker, that now I might depart, and lay down my arms, and help my father and mother, and keep their sheep with my brothers and my sister, who would rejoice to see me!' 21 21 Dunois. Procès , iii. 14.

Some writers have reported Joan's words as if she meant that she wished the king to let her go home and leave the wars. In their opinion Joan was only acting under heavenly direction till the consecration of Charles. Afterwards, like Hal of the Wynd, she was 'fighting for her own hand,' they think, and therefore she did not succeed. But from the first Joan threatened to drive the English quite out of France, and she also hoped to bring the Duc d'Orléans home from captivity in England. If her Voices had told her not to go on after the coronation, she would probably have said so at her trial, when she mentioned one or two acts of disobedience to her Voices. Again, had she been anxious to go home, Charles VII. and his advisers would have been only too glad to let her go. They did not wish her to lead them into dangerous places, and they hated obeying her commands.

Some French authors have, very naturally, wished to believe that the Maid could make no error, and could not fail; they therefore draw a line between what she did up to the day of Reims, and what she did afterwards. They hold that she was divinely led till the coronation, and not later. But it is difficult to agree with them here. As we saw, Gerson told the French that by injustice and ingratitude they might hinder the success of the Maid. His advice was a prophecy.

WHAT was to be done after the crowning of the king? Bedford, the regent for the child Henry VI., expected to see Joan under the walls of Paris. He was waiting for the troops which the Cardinal of Winchester had collected in England as a crusading army against the Hussite heretics, a kind of Protestants who were giving trouble. Bedford induced Winchester to bring his men to France, but they had not arrived. The Duke of Burgundy, the head of the great French party which opposed Charles, had been invited by the Maid to Reims. Again she wrote to him: 'Make a firm, good peace with the King of France,' she said; 'forgive each other with kind hearts' – for the Duke's father had been murdered by the friends of Charles. 'I pray and implore you, with joined hands, fight not against France. Great pity it would be of the great battle and bloodshed if your men come against us.'

The Duke of Burgundy, far from listening to Joan's prayer, left Paris and went to raise men for the English. Meanwhile Charles was going from town to town, and all received him gladly. But Joan soon began to see that, instead of marching west from Reims to Paris, the army was being led south-west towards the Loire. There the king would be safe among his dear castles, where he could live indoors, 'in wretched little rooms,' and take his ease. Thus Bedford was able to throw 5,000 men of Winchester's into Paris, and even dared to come out and hunt for the French king. The French should have struck at Paris at once as Joan desired. The delays were excused, because the Duke of Burgundy had promised to surrender Paris in a fortnight. But this he did merely to gain time. Joan knew this, and said there would be no peace but at the lance-point.

Here we get the best account of what happened from Perceval de Cagny, a knight in the household of the Duc d'Alençon. He wrote his book in 1436, only five years after Joan was burned, and he spoke of what he knew well, as a follower of Joan's friend, 'the fair duke.' The French and English armies kept watching each other, and there were skirmishes near Senlis. On August 15 the Maid and d'Alençon hoped for a battle. But the English had fortified their position in the night with ditches, palisades, and a 'laager' of wagons. Come out they would not, so Joan rode up to their fortification, standard in hand, struck the palisade, and challenged them to sally forth. She even offered to let them march out and draw themselves up in line of battle. La Tremouille thought this a fine opportunity of distinguishing himself. He rode into the skirmish, his horse fell with him, but, by evil luck, he was rescued. We do not hear that La Tremouille risked himself again. 22 22 Journal du Siège. Procès , iv. 195. As it stands, this authority is thirty years later than the events. The Maid stayed on the field all night, and next day made a retreat, hoping to draw the English out of their fort. But they were too wary, and went back to Paris.

More towns came in to Charles. Beauvais yielded, and the Bishop of Beauvais, Pierre Cauchon, had to fly to the English. He revenged himself by managing Joan's trial and having her burned. Compiègne, an important place north of Paris, yielded, and was handed to Guillaume de Flavy as governor. In rescuing this fatal place later, Joan was taken prisoner. Now the fortnight was over, after which the Duke of Burgundy was to surrender Paris. But he did nothing of the kind, and there were more 'long weary councils,' and a truce was arranged with Burgundy till Christmas. But the Maid was weary of words. She called the Duc d'Alençon and said: 'My fair duke, array your men, for, by my staff, I would fain see Paris more closely than I have seen it yet.'

On August 23 the Maid and d'Alençon left the king at Compiègne and rode to St. Denis, where were the tombs of the kings of France. 'And when the king heard that they were at St. Denis, he came, very sore against his will, as far as Senlis, and it seems that his advisers were contrary to the will of the Maid, of the Duc d'Alençon, and of their company.'