Вальтер Скотт - St. Ronan's Well
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- Название:St. Ronan's Well
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Tyrrel, on entering his apartment, found that it was not lighted, nor were the Abigails of Mrs. Dods quite so alert as a waiter at Long's might have been, to supply him with candles. Unapt at any time to exact much personal attendance, and desirous to shun at that moment the necessity of speaking to any person whatever, even on the most trifling subject, he walked down into the kitchen to supply himself with what he wanted. He did not at first observe that Mrs. Dods herself was present in this the very centre of her empire, far less that a lofty air of indignation was seated on the worthy matron's brow. At first it only vented itself in broken soliloquy and interjections; as, for example, “Vera bonny wark this! – vera creditable wark, indeed! – a decent house to be disturbed at these hours – Keep a public – as weel keep a bedlam!”
Finding these murmurs attracted no attention, the dame placed herself betwixt her guest and the door, to which he was now retiring with his lighted candle, and demanded of him what was the meaning of such behaviour.
“Of what behaviour, madam?” said her guest, repeating her question in a tone of sternness and impatience so unusual with him, that perhaps she was sorry at the moment that she had provoked him out of his usual patient indifference; nay, she might even feel intimidated at the altercation she had provoked, for the resentment of a quiet and patient person has always in it something formidable to the professed and habitual grumbler. But her pride was too great to think of a retreat, after having sounded the signal for contest, and so she continued, though in a tone somewhat lowered.
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1
p. 1. “David M'Pherson's map.” In his “Geographical History,” London, 4to, 1796.
2
See Editor's Notes at the end of the Volume. Wherever a similar reference occurs, the reader will understand that the same direction applies.
3
See the old Ballad of King Estmere, in Percy's Reliques .
4
In a colloquy of Erasmus, called Diversaria , there is a very unsavoury description of a German inn of the period, where an objection of the guest is answered in the manner expressed in the text – a great sign of want of competition on the road.
5
This circumstance shows of itself, that the Meg Dods of the tale cannot be identified with her namesake Jenny Dods, who kept the inn at Howgate, 49 49 p. 11. “Jenny Dods … at Howgate.” Scott admitted to Erskine that the name of “Dods” was borrowed from this slatternly heroine.
on the Peebles road; for Jenny, far different from our heroine, was unmatched as a slattern.
6
This was universally the case in Scotland forty or fifty years ago; and so little was charged for a domestic's living when the author became first acquainted with the road, that a shilling or eighteenpence was sufficient board wages for a man-servant, when a crown would not now answer the purpose. It is true the cause of these reasonable charges rested upon a principle equally unjust to the landlord, and inconvenient to the guest. The landlord did not expect to make any thing upon the charge for eating which his bill contained; in consideration of which, the guest was expected to drink more wine than might be convenient or agreeable to him, “ for the good ,” as it was called, “ of the house .” The landlord indeed was willing and ready to assist, in this duty, every stranger who came within his gates. Other things were in proportion. A charge for lodging, fire, and candle, was long a thing unheard of in Scotland. A shilling to the housemaid settled all such considerations. I see, from memorandums of 1790, that a young man, with two ponies and a serving-lad, might travel from the house of one Meg Dods to another, through most parts of Scotland, for about five or six shillings a-day.
7
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– Building-Feus in Scotland.
8
This Gallic word (hôtel) was first introduced in Scotland during the author's childhood, and was so pronounced by the lower class.
9
The foundress of a sect called Buchanites; a species of Joanna Southcote, who long after death was expected to return and head her disciples on the road to Jerusalem.
10
p. 33. “He was nae Roman, but only a Cuddie, or Culdee.” Some Scottish Protestants took pride in believing that their Kirk descended from Culdees, who were not of the Roman Communion. The Culdees have given rise to a world of dispute, and he would be a bold man who pretended to understand their exact position. The name seems to be Cele De , “servant [gillie] of God.” They were not Columban monks, but fill a gap between the expulsion of the Columbans by the Picts, and the Anglicising and Romanising of the Scottish Church by St. Margaret and her sons. Originally solitary ascetics, they clustered into groups, and, if we are to believe their supplanters at St. Andrews, the Canons Regular, they were married men, and used church property for family profit. Their mass they celebrated with a rite of their own, in their little church. They were gradually merged in, and overpowered at St. Andrews, for example, by the Canons Regular, and are last heard of in prosecuting a claim to elect the Bishop, at the time of Edward the First's interference with Scottish affairs. The points on which they differed from Roman practice would probably have seemed very insignificant to such a theologian as Meg Dods.
11
Escrouelles , King's Evil.
12
The usual expression for a slight encroachment on a neighbour's property.
13
The said piper was famous at the mystery.
14
Skates are called sketchers in Scotland.
15
p. 47. “Fortunio, in the fairy-tale.” The gifted companions of Fortunio, Keen-eye, Keen-ear, and so forth, are very old stock characters in Märchen: their first known appearance is in the saga of Jason and the Fleece of Gold.
16
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