Вальтер Скотт: The Black Dwarf

“Odd, Bauldie says very true, – short sheep did make short rents – my father paid for our steading just threescore punds, and it stands me in three hundred, plack and bawbee. – And that’s very true – I hae nae time to be standing here clavering – Landlord, get us our breakfast, and see an’ get the yauds fed – I am for doun to Christy Wilson’s, to see if him and me can gree about the luckpenny I am to gie him for his year-aulds. We had drank sax mutchkins to the making the bargain at St. Boswell’s fair, and some gate we canna gree upon the particulars preceesely, for as muckle time as we took about it – I doubt we draw to a plea – But hear ye, neighbour,” addressing my WORTHY AND LEARNED patron, “if ye want to hear onything about lang or short sheep, I will be back here to my kail against ane o’clock; or, if ye want ony auld-warld stories about the Black Dwarf, and sic-like, if ye’ll ware a half mutchkin upon Bauldie there, he’ll crack t’ye like a pen-gun. And I’se gie ye a mutchkin mysell, man, if I can settle weel wi’ Christy Wilson.”

The farmer returned at the hour appointed, and with him came Christy Wilson, their difference having been fortunately settled without an appeal to the gentlemen of the long robe. My LEARNED AND WORTHY patron failed not to attend, both on account of the refreshment promised to the mind and to the body, ALTHOUGH HE IS KNOWN TO PARTAKE OF THE LATTER IN A VERY MODERATE DEGREE; and the party, with which my Landlord was associated, continued to sit late in the evening, seasoning their liquor with many choice tales and songs. The last incident which I recollect, was my LEARNED AND WORTHY patron falling from his chair, just as he concluded a long lecture upon temperance, by reciting, from the “Gentle Shepherd,” a couplet, which he RIGHT HAPPILY transferred from the vice of avarice to that of ebriety:

In the course of the evening the Black Dwarf had not been forgotten, and the old shepherd, Bauldie, told so many stories of him, that they excited a good deal of interest. It also appeared, though not till the third punch-bowl was emptied, that much of the farmer’s scepticism on the subject was affected, as evincing a liberality of thinking, and a freedom from ancient prejudices, becoming a man who paid three hundred pounds a-year of rent, while, in fact, he had a lurking belief in the traditions of his forefathers. After my usual manner, I made farther enquiries of other persons connected with the wild and pastoral district in which the scene of the following narrative is placed, and I was fortunate enough to recover many links of the story, not generally known, and which account, at least in some degree, for the circumstances of exaggerated marvel with which superstition has attired it in the more vulgar traditions.

[The Black Dwarf, now almost forgotten, was once held a formidable personage by the dalesmen of the Border, where he got the blame of whatever mischief befell the sheep or cattle. “He was,” says Dr. Leyden, who makes considerable use of him in the ballad called the Cowt of Keeldar, “a fairy of the most malignant order – the genuine Northern Duergar.” The best and most authentic account of this dangerous and mysterious being occurs in a tale communicated to the author by that eminent antiquary, Richard Surtees, Esq. of Mainsforth, author of the HISTORY OF THE BISHOPRIC OF DURHAM.

According to this well-attested legend, two young Northumbrians were out on a shooting party, and had plunged deep among the mountainous moorlands which border on Cumberland. They stopped for refreshment in a little secluded dell by the side of a rivulet. There, after they had partaken of such food as they brought with them, one of the party fell asleep; the other, unwilling to disturb his friend’s repose, stole silently out of the dell with the purpose of looking around him, when he was astonished to find himself close to a being who seemed not to belong to this world, as he was the most hideous dwarf that the sun had ever shone on. His head was of full human size, forming a frightful contrast with his height, which was considerably under four feet. It was thatched with no other covering than long matted red hair, like that of the felt of a badger in consistence, and in colour a reddish brown, like the hue of the heather-blossom. His limbs seemed of great strength; nor was he otherwise deformed than from their undue proportion in thickness to his diminutive height. The terrified sportsman stood gazing on this horrible apparition, until, with an angry countenance, the being demanded by what right he intruded himself on those hills, and destroyed their harmless inhabitants. The perplexed stranger endeavoured to propitiate the incensed dwarf, by offering to surrender his game, as he would to an earthly Lord of the Manor. The proposal only redoubled the offence already taken by the dwarf, who alleged that he was the lord of those mountains, and the protector of the wild creatures who found a retreat in their solitary recesses; and that all spoils derived from their death, or misery, were abhorrent to him. The hunter humbled himself before the angry goblin, and by protestations of his ignorance, and of his resolution to abstain from such intrusion in future, at last succeeded in pacifying him. The gnome now became more communicative, and spoke of himself as belonging to a species of beings something between the angelic race and humanity. He added, moreover, which could hardly have been anticipated, that he had hopes of sharing in the redemption of the race of Adam. He pressed the sportsman to visit his dwelling, which he said was hard by, and plighted his faith for his safe return. But at this moment, the shout of the sportsman’s companion was heard calling for his friend, and the dwarf, as if unwilling that more than one person should be cognisant of his presence, disappeared as the young man emerged from the dell to join his comrade.

It was the universal opinion of those most experienced in such matters, that if the shooter had accompanied the spirit, he would, notwithstanding the dwarf’s fair pretences, have been either torn to pieces, or immured for years in the recesses of some fairy hill.

Such is the last and most authentic account of the apparition of the Black Dwarf.]

In one of the most remote districts of the south of Scotland, where an ideal line, drawn along the tops of lofty and bleak mountains, separates that land from her sister kingdom, a young man, called Halbert, or Hobbie Elliot, a substantial farmer, who boasted his descent from old Martin Elliot of the Preakin-tower, noted in Border story and song, was on his return from deer-stalking. The deer, once so numerous among these solitary wastes, were now reduced to a very few herds, which, sheltering themselves in the most remote and inaccessible recesses, rendered the task of pursuing them equally toilsome and precarious. There were, however, found many youth of the country ardently attached to this sport, with all its dangers and fatigues. The sword had been sheathed upon the Borders for more than a hundred years, by the peaceful union of the crowns in the reign of James the First of Great Britain. Still the country retained traces of what it had been in former days; the inhabitants, their more peaceful avocations having been repeatedly interrupted by the civil wars of the preceding century, were scarce yet broken in to the habits of regular industry, sheep-farming had not been introduced upon any considerable scale, and the feeding of black cattle was the chief purpose to which the hills and valleys were applied. Near to the farmer’s house, the tenant usually contrived to raise such a crop of oats or barley, as afforded meal for his family; and the whole of this slovenly and imperfect mode of cultivation left much time upon his own hands, and those of his domestics. This was usually employed by the young men in hunting and fishing; and the spirit of adventure, which formerly led to raids and forays in the same districts, was still to be discovered in the eagerness with which they pursued those rural sports.