Вальтер Скотт: Peveril of the Peak

Whitaker, instead of receiving the list with the mute acquiescence of a modern Major Domo, carried it into the recess of one of the windows, and, adjusting his spectacles, began to read it to himself. The first names, being those of distinguished Cavalier families in the neighbourhood, he muttered over in a tone of approbation – paused and pshawed at that of Bridgenorth – yet acquiesced, with the observation, “But he is a good neighbour, so it may pass for once.” But when he read the name and surname of Nehemiah Solsgrace, the Presbyterian parson, Whitaker’s patience altogether forsook him; and he declared he would as soon throw himself into Eldon-hole, 1 1 A chasm in the earth supposed to be unfathomable, one of the wonders of the Peak. as consent that the intrusive old puritan howlet, who had usurped the pulpit of a sound orthodox divine, should ever darken the gates of Martindale Castle by any message or mediation of his.

“The false crop-eared hypocrites,” cried he, with a hearty oath, “have had their turn of the good weather. The sun is on our side of the hedge now, and we will pay off old scores, as sure as my name is Richard Whitaker.”

“You presume on your long services, Whitaker, and on your master’s absence, or you had not dared to use me thus,” said the lady.

The unwonted agitation of her voice attracted the attention of the refractory steward, notwithstanding his present state of elevation; but he no sooner saw that her eye glistened, and her cheek reddened, than his obstinacy was at once subdued.

“A murrain on me,” he said, “but I have made my lady angry in good earnest! and that is an unwonted sight for to see. – I crave your pardon, my lady! It was not poor Dick Whitaker disputed your honourable commands, but only that second draught of double ale. We have put a double stroke of malt to it, as your ladyship well knows, ever since the happy Restoration. To be sure I hate a fanatic as I do the cloven foot of Satan; but then your honourable ladyship hath a right to invite Satan himself, cloven foot and all, to Martindale Castle; and to send me to hell’s gate with a billet of invitation – and so your will shall be done.”

The invitations were sent round accordingly, in all due form; and one of the bullocks was sent down to be roasted whole at the market-place of a little village called Martindale-Moultrassie, which stood considerably to the eastward both of the Castle and Hall, from which it took its double name, at about an equal distance from both; so that, suppose a line drawn from the one manor-house to the other, to be the base of a triangle, the village would have occupied the salient angle. As the said village, since the late transference of a part of Peveril’s property, belonged to Sir Geoffrey and to Bridgenorth in nearly equal portions, the lady judged it not proper to dispute the right of the latter to add some hogsheads of beer to the popular festivity.

In the meanwhile, she could not but suspect the Major of being the unknown friend who had relieved her from the dilemma arising from the want of provisions; and she esteemed herself happy when a visit from him, on the day preceding the proposed entertainment, gave her, as she thought, an opportunity of expressing her gratitude.

There was a serious gravity of expression in the disclamation with which Major Bridgenorth replied to the thanks tendered to him by Lady Peveril, for the supply of provisions which had reached her Castle so opportunely. He seemed first not to be aware what she alluded to; and, when she explained the circumstance, he protested so seriously that he had no share in the benefit conferred, that Lady Peveril was compelled to believe him, the rather that, being a man of plain downright character, affecting no refined delicacy of sentiment, and practising almost a quaker-like sincerity of expression, it would have been much contrary to his general character to have made such a disavowal, unless it were founded in truth.

“My present visit to you, madam,” said he, “had indeed some reference to the festivity of to-morrow.” Lady Peveril listened, but as her visitor seemed to find some difficulty in expressing himself, she was compelled to ask an explanation. “Madam,” said the Major, “you are not perhaps entirely ignorant that the more tender-conscienced among us have scruples at certain practices, so general amongst your people at times of rejoicing, that you may be said to insist upon them as articles of faith, or at least greatly to resent their omission.”

“I trust, Master Bridgenorth,” said the Lady Peveril, not fully comprehending the drift of his discourse, “that we shall, as your entertainers, carefully avoid all allusions or reproaches founded on past misunderstanding.”

“We would expect no less, madam, from your candour and courtesy,” said Bridgenorth; “but I perceive you do not fully understand me. To be plain, then, I allude to the fashion of drinking healths, and pledging each other in draughts of strong liquor, which most among us consider as a superfluous and sinful provoking of each other to debauchery, and the excessive use of strong drink; and which, besides, if derived, as learned divines have supposed, from the custom of the blinded Pagans, who made libations and invoked idols when they drank, may be justly said to have something in it heathenish, and allied to demon-worship.”

The lady had already hastily considered all the topics which were likely to introduce discord into the proposed festivity; but this very ridiculous, yet fatal discrepancy, betwixt the manners of the parties on convivial occasions, had entirely escaped her. She endeavoured to soothe the objecting party, whose brows were knit like one who had fixed an opinion by which he was determined to abide.

“I grant,” she said, “my good neighbour, that this custom is at least idle, and may be prejudicial if it leads to excess in the use of liquor, which is apt enough to take place without such conversation. But I think, when it hath not this consequence, it is a thing indifferent, affords a unanimous mode of expressing our good wishes to our friends, and our loyal duty to our sovereign; and, without meaning to put any force upon the inclination of those who believe otherwise, I cannot see how I can deny my guests and friends the privilege of drinking a health to the King, or to my husband, after the old English fashion.”

“My lady,” said the Major, “if the age of fashion were to command it, Popery is one of the oldest English fashions that I have heard of; but it is our happiness that we are not benighted like our fathers, and therefore we must act according to the light that is in us, and not after their darkness. I had myself the honour to attend the Lord-Keeper Whitelocke, when, at the table of the Chamberlain of the kingdom of Sweden, he did positively refuse to pledge the health of his Queen, Christina, thereby giving great offence, and putting in peril the whole purpose of that voyage; which it is not to be thought so wise a man would have done, but that he held such compliance a thing not merely indifferent, but rather sinful and damnable.”

“With all respect to Whitelocke,” said the Lady Peveril, “I continue of my own opinion, though, Heaven knows, I am no friend to riot or wassail. I would fain accommodate myself to your scruples, and will discourage all other pledges; but surely those of the King and of Peveril of the Peak may be permitted?”

“I dare not,” answered Bridgenorth, “lay even the ninety-ninth part of a grain of incense upon an altar erected to Satan.”