Вальтер Скотт: Guy Mannering; or, The Astrologer

The young man was afterwards married to the beautiful maiden, the first sight of whom had made such an impression on him, and they were consigned over at the close of the story to domestic happiness. So ended John MacKinlay’s legend.

The Author of Waverley had imagined a possibility of framing an interesting, and perhaps not an unedifying, tale out of the incidents of the life of a doomed individual, whose efforts at good and virtuous conduct were to be for ever disappointed by the intervention, as it were, of some malevolent being, and who was at last to come off victorious from the fearful struggle. In short, something was meditated upon a plan resembling the imaginative tale of Sintram and his Companions, by Mons. le Baron de la Motte Fouque, although, if it then existed, the author had not seen it.

The scheme projected may be traced in the three or four first chapters of the work; but farther consideration induced the author to lay his purpose aside. It appeared, on mature consideration, that astrology, though its influence was once received and admitted by Bacon himself, does not now retain influence over the general mind sufficient even to constitute the mainspring of a romance. Besides, it occurred that to do justice to such a subject would have required not only more talent than the Author could be conscious of possessing, but also involved doctrines and discussions of a nature too serious for his purpose and for the character of the narrative. In changing his plan, however, which was done in the course of printing, the early sheets retained the vestiges of the original tenor of the story, although they now hang upon it as an unnecessary and unnatural incumbrance. The cause of such vestiges occurring is now explained and apologised for.

It is here worthy of observation that, while the astrological doctrines have fallen into general contempt, and been supplanted by superstitions of a more gross and far less beautiful character, they have, even in modern days, retained some votaries.

One of the most remarkable believers in that forgotten and despised science was a late eminent professor of the art of legerdemain. One would have thought that a person of this description ought, from his knowledge of the thousand ways in which human eyes could be deceived, to have been less than others subject to the fantasies of superstition. Perhaps the habitual use of those abstruse calculations by which, in a manner surprising to the artist himself, many tricks upon cards, etc., are performed, induced this gentleman to study the combination of the stars and planets, with the expectation of obtaining prophetic communications.

He constructed a scheme of his own nativity, calculated according to such rules of art as he could collect from the best astrological authors. The result of the past he found agreeable to what had hitherto befallen him, but in the important prospect of the future a singular difficulty occurred. There were two years during the course of which he could by no means obtain any exact knowledge whether the subject of the scheme would be dead or alive. Anxious concerning so remarkable a circumstance, he gave the scheme to a brother astrologer, who was also baffled in the same manner. At one period he found the native, or subject, was certainly alive; at another that he was unquestionably dead; but a space of two years extended between these two terms, during which he could find no certainty as to his death or existence.

The astrologer marked the remarkable circumstance in his diary, and continued his exhibitions in various parts of the empire until the period was about to expire during which his existence had been warranted as actually ascertained. At last, while he was exhibiting to a numerous audience his usual tricks of legerdemain, the hands whose activity had so often baffled the closest observer suddenly lost their power, the cards dropped from them, and he sunk down a disabled paralytic. In this state the artist languished for two years, when he was at length removed by death. It is said that the diary of this modern astrologer will soon be given to the public.

The fact, if truly reported, is one of those singular coincidences which occasionally appear, differing so widely from ordinary calculation, yet without which irregularities human life would not present to mortals, looking into futurity, the abyss of impenetrable darkness which it is the pleasure of the Creator it should offer to them. Were everything to happen in the ordinary train of events, the future would be subject to the rules of arithmetic, like the chances of gaming. But extraordinary events and wonderful runs of luck defy the calculations of mankind and throw impenetrable darkness on future contingencies.

To the above anecdote, another, still more recent, may be here added. The author was lately honoured with a letter from a gentleman deeply skilled in these mysteries, who kindly undertook to calculate the nativity of the writer of Guy Mannering, who might be supposed to be friendly to the divine art which he professed. But it was impossible to supply data for the construction of a horoscope, had the native been otherwise desirous of it, since all those who could supply the minutiae of day, hour, and minute have been long removed from the mortal sphere.

Having thus given some account of the first idea, or rude sketch, of the story, which was soon departed from, the Author, in following out the plan of the present edition, has to mention the prototypes of the principal characters in Guy Mannering.

Some circumstances of local situation gave the Author in his youth an opportunity of seeing a little, and hearing a great deal, about that degraded class who are called gipsies; who are in most cases a mixed race between the ancient Egyptians who arrived in Europe about the beginning of the fifteenth century and vagrants of European descent.

The individual gipsy upon whom the character of Meg Merrilies was founded was well known about the middle of the last century by the name of Jean Gordon, an inhabitant of the village of Kirk Yetholm, in the Cheviot Hills, adjoining to the English Border. The Author gave the public some account of this remarkable person in one of the early numbers of Blackwood’s Magazine, to the following purpose: -

‘My father remembered old Jean Gordon of Yetholm, who had great sway among her tribe. She was quite a Meg Merrilies, and possessed the savage virtue of fidelity in the same perfection. Having been often hospitably received at the farmhouse of Lochside, near Yetholm, she had carefully abstained from committing any depredations on the farmer’s property. But her sons (nine in number) had not, it seems, the same delicacy, and stole a brood-sow from their kind entertainer. Jean was mortified at this ungrateful conduct, and so much ashamed of it that she absented herself from Lochside for several years.

‘It happened in course of time that, in consequence of some temporary pecuniary necessity, the goodman of Lochside was obliged to go to Newcastle to raise some money to pay his rent. He succeeded in his purpose, but, returning through the mountains of Cheviot, he was benighted and lost his way.

‘A light glimmering through the window of a large waste barn, which had survived the farm-house to which it had once belonged, guided him to a place of shelter; and when he knocked at the door it was opened by Jean Gordon. Her very remarkable figure, for she was nearly six feet high, and her equally remarkable features and dress, rendered it impossible to mistake her for a moment, though he had not seen her for years; and to meet with such a character in so solitary a place, and probably at no great distance from her clan, was a grievous surprise to the poor man, whose rent (to lose which would have been ruin) was about his person.

‘Jean set up a loud shout of joyful recognition-