George Dodd - The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8

Such was the account given by Mr Shepherd of a transaction narrated somewhat differently by other persons; but before noticing certain anomalies in this matter, it will be well to treat of an occurrence in which that gentleman was unquestionably the best judge of the facts. When the 24th of June arrived, Mr Shepherd adopted a course which led to his own preservation, and enabled him to write his brief but mournful narrative. The besieged civilians, not being under the command of Sir Hugh Wheeler further than might be consistent with their own safety, naturally thought with yearning hearts of their former abodes in the city, and compared those abodes with the present deep misery and privation. Wheeler would gladly have allowed them to return to Cawnpore; but could they cross the intervening ground in safety, or would they find safety in the city itself? To ascertain these points, was a project adopted on the suggestion of Mr Shepherd, who – as a commissariat officer in a place where scarcely any commissariat services could be rendered – occupied a position somewhat midway between the military and the civil. He had a large family within the intrenchment, comprising his wife, daughter, brother, sister, three nieces, and two other relatives; an infant daughter had been killed by a musket-shot a few days earlier. Mr Shepherd’s mission was – to make his way to the city; to ascertain the state of public affairs there; to enter into negotiations with influential persons who were not friendly to the mutineers; and to spend or promise a lac of rupees in any way that might bring about a cessation of the siege. The arrangement made with Sir Hugh was, that if Mr Shepherd succeeded in returning to the intrenchment with any useful information, he should be allowed to go with his family to Cawnpore. He started; but he never returned, and never again saw those hapless beings whose welfare had occupied so much of his solicitude. He disguised himself as a native cook, left the intrenchment, passed near the new barracks, and ran on towards Cawnpore; but he was speedily descried and captured, and carried before Nena Sahib. Two native women-servants had shortly before escaped from the intrenchment to the city, and had reported that the garrison was starving; the new captive, designedly, gave a very different account; and as the Nena did not know which to believe, he imprisoned all three. Mr Shepherd remained in prison, suffering great hardships, from the 24th of June to the 17th of July, as we shall presently see.

It is not easy to reconcile the various accounts of the convention between the besiegers and the besieged, the Nena and the general. According to Mr Shepherd, as we have just seen, the Nena sent a message by Mrs Greenway on the 24th; and Sir Hugh had an interview with one of Nena’s agents on the 25th. An ayah, or native nurse, however, who had been in the service of Mrs Greenway, and who afterwards gave a narrative in evidence before some English officers at Cawnpore, said that the message was taken, not by Mrs Greenway, but by a Mrs Jacobi. She proceeded to aver that Nena Sahib himself went to the intrenchment; and then she gave a curious account of the interview, which, to say the least of it, is quite consistent with the relative characters and positions of the two leaders. According to her narrative: ‘The Nena said: “Take away all the women and children to Allahabad; and if your men want to fight, come back and do so: we will keep faith with you.” General Wheeler said: “You take your solemn oath, according to your custom; and I will take an oath on my Bible, and will leave the intrenchment.” The Nena said: “Our oath is, that whoever we take by the hand, and he relies on us, we never deceive; if we do, God will judge and punish us.” The general said: “If you intend to deceive me, kill me at once: I have no arms.” The Nena replied: “I will not deceive you; rely on us. I will supply you with food, and convey you to Allahabad.” On this the general went inside the intrenchment, and consulted with the soldiers. They said: “There’s no reliance to be placed on natives; they will deceive you.” A few said: “Trust them; it is better to do so.” On this the general returned, and said: “I agree to your terms; see us away as far as Futtehpoor, thence we can get easily to Allahabad.” The reply was: “No; I will see you all safe to Allahabad.”’

That Sir Hugh Wheeler was mortally wounded before his unfortunate companions left the intrenchment under a solemn pledge of safety, seems to be generally admitted, but the date of his death is not clearly known; nor do the narrators agree as to the names of the persons by whom the convention was signed. But on the main point all evidence coincides – that a safe retirement to Allahabad was guaranteed. How villainously that guarantee was disregarded, we shall now see.

It was on the 27th of June that those who remained of the nine hundred took their departure from the intrenchment where they had borne so many miseries. Collateral facts lead to a conjecture that the sepoys, belonging to the native regiments that had mutinied, had become wearied with their three-weeks’ detention outside the intrenchment, and wished to start off to a scene of more stirring incidents at Delhi. This would not have suited the Nena’s views; he wanted their aid to grasp the remainder of the Company’s treasure and ammunition at Cawnpore; and hence he formed the plan for getting rid of the Europeans and obtaining their wealth without any more fighting. Cannonading ceased on both sides from the evening of the 24th; and from thence to the 27th all was done that could be done to fit out the boat-expedition. But under what miserable circumstances was this done! The unburied bodies of relations and friends lay at the bottom of a well; the sick and wounded were more fit to die than to be removed; the women and children had become haggard and weak by almost every kind of suffering; the clothes of all had become rent and blood-stained by many a terrible exigency; and misgivings occupied the thoughts of those who remembered that the same Nena Sahib, at whose mercy they were now placed, was the man who had proved a traitor three weeks before. Twenty boats were provided, each with an awning. The English were forced to give up the three or four lacs of rupees which had been brought to the intrenchment. Early on the morning of the 27th, the Nena sent a number of elephants, carts, and doolies, to convey the women, children, sick, and wounded, to the river-side, a distance of about a mile and a half: the hale men proceeding on foot – if hale they can be called, who were worn down with hunger, thirst, fatigue, heat, grief for the dear ones who had fallen, anxiety for those who still lived to be succoured and protected. If Mr Shepherd is right in his statement that the number who took their departure in this mournful procession from the intrenchment was four hundred and fifty, then one half of the original number of nine hundred must have fallen victims to three weeks of privation and suffering. Those who first reached the river took boat, and proceeded down-stream; but the later comers were long detained; and while they were still embarking, or preparing to embark, they were startled by the report of a masked battery of three guns. The dreadful truth now became evident; the execrable rebel-chief, in disregard of all oaths and treaties, had given orders for the slaughter of the hapless Europeans. Some of the boats were set on fire, and volley upon volley of musketry fired at the unfortunates – scores of whom were shot dead, others picked off while endeavouring to swim away. A few boats were hastily rowed across the river; but there a body of the 17th N. I., just arrived from Azimghur, intercepted all escape. The ruffians on both banks waded into the water, seized the boats within reach, and sabred all the men yet remaining alive in them. The women were spared for a worse fate; though many of them wounded, some with two or three bullets each, these poor creatures, with the children, were taken ashore, and placed in a building called the Subadar Kothee, in Nena Sahib’s camp.