Alexandre Dumas - The Wolf-Leader

ALTHOUGH the introductory chapters were not signed until May 31st, 1856, The Wolf-Leader is to be associated in conception with the group of romances which Dumas wrote at Brussels between the years 1852 and 1854, that is to say, after his financial failure and the consequent defection of his collaborator Maquet, and before his return to Paris to found his journal Le Mousquetaire . Like Conscience l’Innocent and Catherine Blum , which date from that period of exile, the present story was inspired by reminiscences of our author’s native place – Villers-Cotterets, in the department of the Aisne.

In The Wolf-Leader Dumas, however, allows his imagination and fancy full play. Using a legend told to him nearly half a century before, conjuring up the scenes of his boyhood, and calling into requisition his wonderful gift of improvisation, he contrives in the happiest way to weave a romance in which are combined a weird tale of diablerie and continual delightful glimpses of forest life. Terror, wood-craft, and humour could not be more felicitously intermingled. The reader, while kept under the spell of the main theme of the story, experiences all the charm of an open-air life in the great forest of Villers-Cotterets – the forest in which the little town seemed to occupy a small clearing, and into which the boy Alexandre occasionally escaped for days together from the irksome routine of the school or from the hands of relatives who wanted to make a priest of him.

Thus Dumas, the most impressionable of men, all his life remained grateful to the forest for the poetic fancies derived from its beauty and the mysteries of its recesses, as well as for the hiding-places it afforded him, and for the game and birds which he soon learnt to shoot and snare there. Listen to his indignation at the destruction of the trees in the neighbouring park. We quote from his Memoirs : – “That park, planted by François I., was cut down by Louis Philippe. Beautiful trees! under whose shade once reclined François I. and Madame d’Etampes, Henri II. and Diana of Poitiers, Henri IV. and Gabrielle – you had a right to believe that a Bourbon would have respected you, that you would have lived your long life – the life of beech trees and oaks; that the birds would have warbled on your branches when green and leafy. But over and above your inestimable value of poetry and memories, you had, unhappily, a material value. You beautiful beeches with your polished silvery cases! you beautiful oaks with your sombre wrinkled bark! – you were worth a hundred thousand crowns. The King of France, who, with his six millions of private revenue, was too poor to keep you – the King of France sold you. For my part, had you been my sole fortune, I would have preserved you; for, poet as I am, there is one thing that I would set before all the gold of the earth, and that is the murmur of the wind in your leaves; the shadow that you made to flicker beneath my feet; the sweet visions, the charming phantoms which, at evening time, betwixt the day and night, in twilight’s doubtful hour would glide between your age-long trunks as glide the shadows of the ancient Abencerrages amid the thousand columns of Cordova’s royal mosque.”

The Wolf-Leader was published in 1857, in three volumes (Paris: Cadot). Dumas reprinted it in his journal Le Monte-Cristo in 1860.

WHY, I ask myself, during those first twenty years of my literary life, from 1827 to 1847, did I so rarely turn my eyes and thoughts towards the little town where I was born, towards the woods amid which it lies embowered, and the villages that cluster round it? How was it that during all that time the world of my youth seemed to me to have disappeared, as if hidden behind a cloud, whilst the future which lay before me shone clear and resplendent, like those magic islands which Columbus and his companions mistook for baskets of flowers floating on the sea?

Alas! simply because during the first twenty years of our life, we have Hope for our guide, and during the last twenty, Reality.

From the hour when, weary with our journey, we ungird ourselves, and dropping the traveller’s staff, sit down by the way-side, we begin to look back over the road that we have traversed; for it is the way ahead that now is dark and misty, and so we turn and gaze into the depths of the past.

Then with the wide desert awaiting us in front, we are astonished, as we look along the path which we have left behind, to catch sight of first one and then another of those delicious oases of verdure and shade, beside which we never thought of lingering for a moment, and which, indeed we had passed by almost without notice.

But, then, how quickly our feet carried us along in those days! we were in such a hurry to reach that goal of happiness, to which no road has ever yet brought any one of us.

It is at this point that we begin to see how blind and ungrateful we have been; it is now that we say to ourselves, if we could but once more come across such a green and wooded resting-place, we would stay there for the rest of our lives, would pitch our tent there, and there end our days.

But the body cannot go back and renew its existence, and so memory has to make its pious pilgrimage alone; back to the early days and fresh beginnings of life it travels, like those light vessels that are borne upward by their white sails against the current of a river. Then the body once more pursues its journey; but the body without memory is as the night without stars, as the lamp without its flame… And so body and memory go their several ways.

The body, with chance for its guide, moves towards the unknown.

Memory, that bright will-o’-the-wisp, hovers over the land-marks that are left behind; and memory, we may be sure, will not lose her way. Every oasis is revisited, every association recalled, and then with a rapid flight she returns to the body that grows ever more and more weary, and like the humming of a bee, like the song of a bird, like the murmur of a stream, tells the tale of all that she has seen.

And as the tired traveller listens, his eyes grow bright again, his mouth smiles, and a light steals over his face. For Providence in kindness, seeing that he cannot return to youth, allows youth to return to him. And ever after he loves to repeat aloud what memory tells, him in her soft, low voice.

And is our life, then, bounded by a circle like the earth? Do we, unconsciously, continue to walk towards the spot from which we started? And as we travel nearer and nearer to the grave, do we again draw closer, ever closer, to the cradle?

I cannot say. But what happened to myself, that much at any rate I know. At my first halt along the road of life, my first glance backwards, I began by relating the tale of Bernard and his uncle Berthelin, then the story of Ange Pitou, his fair fiancée , and of Aunt Angélique; after that I told of Conscience and Mariette; and lastly of Catherine Blum and Father Vatrin.

I am now going to tell you the story of Thibault and his wolves, and of the Lord of Vez. And how, you will ask, did I become acquainted with the events which I am now about to bring before you? I will tell you.

Have you read my Mémoires , and do you remember one, by name Mocquet, who was a friend of my father’s?

If you have read them, you will have some vague recollection of this personage. If you have not read them, you will not remember anything about him at all.

In either case, then, it is of the first importance that I should bring Mocquet clearly before your mind’s eye.